I mean, it's not that big a deal. I'm not the one making a federal case out of it, or passing judgment on whether others ever read the Bible or not. I just found it disconcerting to see you say God would make victims pay for the crimes of those who wounded them. I thought that was government's job.
First, I don't judge people's religious walk. I only proclaim the Gospel, the rest is between each person and God. I take that very seriously, so I challenge you to comb through my post history and find anywhere that I've given anyone the Jehovah's Witness guilt-shakedown-at-your-doorstep routine.
Second, you've gotten the meaning of my last few posts reversed. Invisible Man speculated that the blood-dipped robes of Rev. 19 might be dipped in the blood of the saints (martyrs) themselves, not the blood of God's slaughtered enemies. He was not making an assertion to that effect, merely speculating. I replied by pointing out that Rev. 19 is actually quoting and extending Isaiah 63 where it
explicitly states that the blood-dipped robe has been splattered in the blood of God's enemies, who have been trampled in the winepress. The imagery is as graphic as you can get, so it doesn't really leave any wiggle room. This is a deep topic (God's vengeance versus human endurance of violent oppression) but the point is that, when the End comes, yes, the wicked are going to be stamped out with
bloody violence. The key is who is wielding the sword -- not us, but God.
In conclusion, there is no "blood-letting" in the Bible. There are no calls anywhere in the Bible for anyone to throw themselves onto the sword of the oppressor. There is no "Occupy Evil" in the Bible. No calls to have wokist "die ins" for the Gospel. There is bloodshed in the Bible, of two basic types[1]. The first is the bloodshed of the violent -- murder, war, oppression, tyranny. The second is the bloodshed of sacrifice. When a sacrifice occurs in the Bible, it is not a self-martyrdom, rather, the one to be sacrificed is seized by God, like the sacrificial animal in the temple. The sacrifice is performed and the blood is shed. This sacrificial bloodshed is the symbolic antithesis of the bloodshed of the violent oppressor. The oppressor is willing to sacrifice
others, but will not put his or her own skin on the line. The sacrifice of the obedient, however, results in
the shedding of their own blood, not as an act of self-martyrdom, but as an act of obedience to God who orchestrates events such that the wicked expose their true intentions and methods
despite all their calculations and deceptive preparations to the contrary.
[1] -- It can be argued that there is a third, more complicated kind of bloodshed, and this can be called the bloodshed of cleansing, as when the Israelites were conquering the land of Canaan, but this kind of bloodshed does not "generalize" and only occurred by God's direct command through supernatural signs. And once this bloodshed is properly understood within the symbolic framework of the Bible, it becomes clear that this is actually just another variety of the bloodshed of sacrifice...