Your personal favorite Founding Father

Who is your personal favorite founder?

  • George Washington

    Votes: 15 9.6%
  • Thomas Jefferson

    Votes: 59 37.8%
  • Benjamin Franklin

    Votes: 15 9.6%
  • Thomas Paine

    Votes: 16 10.3%
  • Patrick Henry

    Votes: 18 11.5%
  • John Adams

    Votes: 5 3.2%
  • James Madison

    Votes: 11 7.1%
  • Samuel Adams

    Votes: 5 3.2%
  • Alexander Hamilton

    Votes: 2 1.3%
  • Other (Comment)

    Votes: 10 6.4%

  • Total voters
    156
The question before the human race is, whether the God of nature shall govern the world by his own laws, or whether priests and kings shall rule it by fictitious miracles.- John Adams



This sounds like something I would say. Calvinists know that God's law is above the fictitious and evil laws of kings and priests.

That also sounds like something the Prophet Joseph Smith would say. Yet you have pointed our that he clearly wasn't a Calvinist. What is your point? Christians of all stripes agree there, not just Calvinists.
 
It is amusing that Christians claim that America was founded by Christians and "Christian principles", when three of the first four Presidents of the United States, along with several Founding fathers, were deists.

I am not trying to start a fight with anyone, just pointing out the facts.

I find it amusing that you are ignorant to facts and just slap the word deist on anyone (a typical tactic of liberals trying to downplay the Christian foundations of liberty that were essential to our nations's founding).

First of all, where is the source for that list.

To address some of the claims, no one in their right mind would call Washington a deist. He was a strong Episcopal who often implored for the help of God personally, he often attended religious services, he was the first to use the phrase, Under God, when describing the army (indicating God was personally involved and watching over the American cause), and Washington believed in prayer, fasting, and thanksgiving to God because of the personal relationship he believed in.

Jefferson was an anti-clerical Christian, meaning he believed more in his own personal style of Christianity (in letters he did indeed refer to himself as a Christian). His jefferson Bible was the Bible w/o miracles, showing he was an empiricist, but not making him a deist. For he thought Christ's teachings to be the greatest moral system ever and never denied that Christ was the son of God.

James Madison attended St. John's Episcopal Church while he was President. Here's a quote by him: "We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of mankind for self-government; upon the capacity of each and all of us to govern ourselves, to control ourselves, to sustain ourselves according to the Ten Commandments of God." A deist wouldn't talk about the 10 Commandments of Christianity but rather personal morality.

Thomas Paine became a deist when he went to France during their extremely radical and liberal revolution.

Benjamin Franklin was also a deist later in life, but supported the Presbyterian Church with donations. He supported Christianity in general and was a big fan of the Great Enlightenment preacher George Whitefield.

I don't know as much about the others but based on the other claims, I'd doubt many of them were actually deists. And besides, Locke and Smith weren't even Americans
 
President Polk outlined what he was going to achieve in just one four year term and accomplished it. He was the President that best defined America's Manifest Destiny as a White homeland from the Atlantic to the Pacific. Without him, most of you would still be back in Europe.



And he also annexed Texas into the Union, giving us America what it looks like today.
you mean America's version of Lebensraum http://en.wikipedia.org/wiki/Lebensraum
 
I find it amusing that you are ignorant to facts and just slap the word deist on anyone (a typical tactic of liberals trying to downplay the Christian foundations of liberty that were essential to our nations's founding).

First of all, where is the source for that list.

To address some of the claims, no one in their right mind would call Washington a deist. He was a strong Episcopal who often implored for the help of God personally, he often attended religious services, he was the first to use the phrase, Under God, when describing the army (indicating God was personally involved and watching over the American cause), and Washington believed in prayer, fasting, and thanksgiving to God because of the personal relationship he believed in.

Jefferson was an anti-clerical Christian, meaning he believed more in his own personal style of Christianity (in letters he did indeed refer to himself as a Christian). His jefferson Bible was the Bible w/o miracles, showing he was an empiricist, but not making him a deist. For he thought Christ's teachings to be the greatest moral system ever and never denied that Christ was the son of God.

James Madison attended St. John's Episcopal Church while he was President. Here's a quote by him: "We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of mankind for self-government; upon the capacity of each and all of us to govern ourselves, to control ourselves, to sustain ourselves according to the Ten Commandments of God." A deist wouldn't talk about the 10 Commandments of Christianity but rather personal morality.

Thomas Paine became a deist when he went to France during their extremely radical and liberal revolution.

Benjamin Franklin was also a deist later in life, but supported the Presbyterian Church with donations. He supported Christianity in general and was a big fan of the Great Enlightenment preacher George Whitefield.

I don't know as much about the others but based on the other claims, I'd doubt many of them were actually deists. And besides, Locke and Smith weren't even Americans

An excellent reply.
 
I find it amusing that you are ignorant to facts and just slap the word deist on anyone (a typical tactic of liberals trying to downplay the Christian foundations of liberty that were essential to our nations's founding).

If the U.S. was founded on the Christian religion, the Constitution would clearly say so--but it does not. Nowhere does the Constitution say: "The United States is a Christian Nation", or anything even close to that. In fact, the words "Jesus Christ, Christianity, Bible, Creator, Divine, and God" are never mentioned in the Constitution-- not even once. Nowhere in the Constitution is religion mentioned, except in exclusionary terms. When the Founders wrote the nation's Constitution, they specified that "no religious test shall ever be required as a qualification to any office or public trust under the United States." (Article 6, section 3) This provision was radical in its day-- giving equal citizenship to believers and non-believers alike. They wanted to ensure that no religion could make the claim of being the official, national religion, such as England had.

The Declaration of Independence gives us important insight into the opinions of the Founding Fathers. Thomas Jefferson wrote that the power of the government is derived from the governed. Up until that time, it was claimed that kings ruled nations by the authority of God. The Declaration was a radical departure from the idea that the power to rule over other people comes from god. It was a letter from the Colonies to the English King, stating their intentions to seperate themselves. The Declaration is not a governing document. It mentions "Nature's God" and "Divine Providence"-- but as you will soon see, that's the language of Deism, not Christianity.

The 1796 Treaty with Tripoli states that the United States was "not in any sense founded on the Christian religion" (see the image on the right). This was not an idle statement meant to satisfy muslims-- they believed it and meant it. This treaty was written under the presidency of George Washington and signed under the presidency of John Adams.

None of the Founding Fathers were atheists. Most of the Founders were Deists, which is to say they thought the universe had a creator, but that he does not concern himself with the daily lives of humans, and does not directly communicate with humans, either by revelation or by sacred books. They spoke often of God, (Nature's God or the God of Nature), but this was not the God of the bible. They did not deny that there was a person called Jesus, and praised him for his benevolent teachings, but they flatly denied his divinity. Some people speculate that if Charles Darwin had lived a century earlier, the Founding Fathers would have had a basis for accepting naturalistic origins of life, and they would have been atheists. We'll never know; but by reading their own writings, it's clear that most of them were opposed to the bible, and the teachings of Christianity in particular.

Yes, there were Christian men among the Founders. Just as Congress removed Thomas Jefferson's words that condemned the practice of slavery in the colonies, they also altered his wording regarding equal rights. His original wording is here in blue italics: "All men are created equal and independent. From that equal creation they derive rights inherent and inalienable." Congress changed that phrase, increasing its religious overtones: "All men are created equal. They are endowed by their creator with certain unalienable rights." But we are not governed by the Declaration of Independence-- it is a historical document, not a constitutional one.

If the Christian Right Extremists wish to return this country to its beginnings, so be it... because it was a climate of Freethought. The Founders were students of the European Enlightenment. Half a century after the establishment of the United States, clergymen complained that no president up to that date had been a Christian. In a sermon that was reported in newspapers, Episcopal minister Bird Wilson of Albany, New York, protested in October 1831: "Among all our presidents from Washington downward, not one was a professor of religion, at least not of more than Unitarianism." The attitude of the age was one of enlightened reason, tolerance, and free thought. The Founding Fathers would turn in their graves if the Christian Extremists had their way with this country.

http://freethought.mbdojo.com/foundingfathers.html
 
George Washington

The father of this country was very private about his beliefs, but it is widely considered that he was a Deist like his colleagues. He was a Freemason.
Historian Barry Schwartz writes: "George Washington's practice of Christianity was limited and superficial because he was not himself a Christian... He repeatedly declined the church's sacraments. Never did he take communion, and when his wife, Martha, did, he waited for her outside the sanctuary... Even on his deathbed, Washington asked for no ritual, uttered no prayer to Christ, and expressed no wish to be attended by His representative." [New York Press, 1987, pp. 174-175]

Paul F. Boller states in is anthology on Washington: "There is no mention of Jesus Christ anywhere in his extensive correspondence." [Dallas: Southern Methodist University Press, 1963, pp. 14-15]

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"Religious controversies are always productive of more acrimony and irreconcilable hatreds than those which spring from any other cause. Of all the animosities which have existed among mankind, those which are caused by the difference of sentiments in religion appear to be the most inveterate and distressing, and ought most to be depreciated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society."
- letter to Edward Newenham, 1792

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"Gouverneur Morris had often told me that General Washington believed no more of that system (Christianity) than did he himself." -Thomas Jefferson, in his private journal, Feb. 1800
 
you mean America's version of Lebensraum http://en.wikipedia.org/wiki/Lebensraum

All of man's history is a history of migrations and the displacing or the assimilation of one people by another. Most of these migrations were existential: migrate or die or sink into a morass of poverty which was perhaps worse than death. Stronger cultures such as those of the long-established Hellenistic Eastern Roman Empire held out longer. Weaker cultures such as the Western Roman Empire were overrun and subsumed. The tactic of framing the American experience with the age-old phenomenon with "Lebensraum," with all of the negative connotations associated with that word is ahistorical at best.
 
John Adams


The second president of the United States was John Adams, lawyer and diplomat. Adams' public career lasted more than 35 years. He was second only to George Washington in making a place for the young United States among the nations of the world. In his devotion to the country he was second to none
Excerpted from Compton's Interactive Encyclopedia Deluxe, Copyright © 1994, 1995, 1996, 1997 The Learning Company, Inc. All Rights Reserved.

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"As I understand the Christian religion, it was, and is, a revelation. But how has it happened that millions of fables, tales, legends, have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed?" -letter to F.A. Van der Kamp, Dec. 27, 1816

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"I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved-- the Cross. Consider what calamities that engine of grief has produced!"
-letter to Thomas Jefferson

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"The priesthood have, in all ancient nations, nearly monopolized learning. And ever since the Reformation, when or where has existed a Protestant or dissenting sect who would tolerate A FREE INQUIRY? The blackest billingsgate, the most ungentlemanly insolence, the most yahooish brutality, is patiently endured, countenanced, propagated, and applauded. But touch a solemn truth in collision with a dogma of a sect, though capable of the clearest proof, and you will find you have disturbed a nest, and the hornets will swarm about your eyes and hand, and fly into your face and eyes."
- letter to John Taylor

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"The divinity of Jesus is made a convenient cover for absurdity. Nowhere in the Gospels do we find a precept for Creeds, Confessions, Oaths, Doctrines, and whole cartloads of other foolish trumpery that we find in Christianity."

----------------

"The question before the human race is, whether the God of Nature shall govern the world by his own laws, or whether priests and kings shall rule it by fictitious miracles?"

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"Can a free government possibly exist with the Roman Catholic religion?" -letter to Thomas Jefferson

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"God is an essence that we know nothing of. Until this awful blasphemy is got rid of, there will never be any liberal science in the world."

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"Have you considered that system of holy lies and pious frauds that has raged and triumphed for 1,500 years?"

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". . . Thirteen governments [of the original states] thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, and which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favor of the rights of mankind."

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"This would be the best of all possible worlds, if there were no religion in it."
 
James Madison


The fourth president of the United States, James Madison, was much like the other Virginia presidents--Washington and Jefferson--who went before him. Like them, he loved his home state only a little less than his country. Like them, he was a rich man who gave his whole life to public service. He was an able student of politics and government who brought real knowledge and skill to his job. In public office Madison was a calm, reasoning statesman who governed by force of logic. In a time when emotions ran high, he made common sense prevail. He was not always successful in dealing with foreign nations, but history has shown that he had right and justice on his side. He entered the presidency at a time when war clouds hung over the young nation. He saw his country through the disastrous War of 1812, and his final months in office produced the "era of good feeling" that lasted for many years. He did well as secretary of state and as president, but his greatest record was made earlier. For his outstanding work on the nation's charter, Madison is known as the Father of the Constitution. .
---------------------------------------------------------
Excerpted from Compton's Interactive Encyclopedia Deluxe
Copyright © 1994, 1995, 1996, 1997 The Learning Company, Inc. All Rights Reserved.

----------------

"It may not be easy, in every possible case, to trace the line of separation between the rights of religion and the Civil authority with such distinctness as to avoid collisions and doubts on unessential points. The tendency to unsurpastion on one side or the other, or to a corrupting coalition or alliance between them, will be best guarded agst. by an entire abstinence of the Gov't from interfence in any way whatsoever, beyond the necessity of preserving public order, and protecting each sect agst. trespasses on its legal rights by others."
James Madison, "James Madison on Religious Liberty", edited by Robert S. Alley, ISBN 0-8975-298-X. pp. 237-238 .

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"What influence, in fact, have ecclesiastical establishments had on society? In some instances they have been seen to erect a spiritual tyranny on the ruins of the civil authority; on many instances they have been seen upholding the thrones of political tyranny; in no instance have they been the guardians of the liberties of the people. Rulers who wish to subvert the public liberty may have found an established clergy convenient auxiliaries. A just government, instituted to secure and perpetuate it, needs them not." - "A Memorial and Remonstrance", 1785

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"Experience witnesseth that ecclesiastical establishments, instead of maintaining the purity and efficacy of religion, have had a contrary operation. During almost fifteen centuries has the legal establishment of Christianity been on trial. What has been its fruits? More or less, in all places, pride and indolence in the clergy; ignorance and servility in the laity; in both, superstition, bigotry and persecution." - Ibid, 1785

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"Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise." -letter to Wm. Bradford, April 1, 1774

------------

"Ecclesiastical establishments tend to great ignorance and corruption, all of which facilitate the execution of mischievous projects."

-----------

"The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries." -1803 letter objecting use of gov. land for churches
 
If the U.S. was founded on the Christian religion, the Constitution would clearly say so--but it does not. Nowhere does the Constitution say: "The United States is a Christian Nation", or anything even close to that. In fact, the words "Jesus Christ, Christianity, Bible, Creator, Divine, and God" are never mentioned in the Constitution-- not even once. Nowhere in the Constitution is religion mentioned, except in exclusionary terms. When the Founders wrote the nation's Constitution, they specified that "no religious test shall ever be required as a qualification to any office or public trust under the United States." (Article 6, section 3) This provision was radical in its day-- giving equal citizenship to believers and non-believers alike. They wanted to ensure that no religion could make the claim of being the official, national religion, such as England had.

The Declaration of Independence gives us important insight into the opinions of the Founding Fathers. Thomas Jefferson wrote that the power of the government is derived from the governed. Up until that time, it was claimed that kings ruled nations by the authority of God. The Declaration was a radical departure from the idea that the power to rule over other people comes from god. It was a letter from the Colonies to the English King, stating their intentions to seperate themselves. The Declaration is not a governing document. It mentions "Nature's God" and "Divine Providence"-- but as you will soon see, that's the language of Deism, not Christianity.

The 1796 Treaty with Tripoli states that the United States was "not in any sense founded on the Christian religion" (see the image on the right). This was not an idle statement meant to satisfy muslims-- they believed it and meant it. This treaty was written under the presidency of George Washington and signed under the presidency of John Adams.

None of the Founding Fathers were atheists. Most of the Founders were Deists, which is to say they thought the universe had a creator, but that he does not concern himself with the daily lives of humans, and does not directly communicate with humans, either by revelation or by sacred books. They spoke often of God, (Nature's God or the God of Nature), but this was not the God of the bible. They did not deny that there was a person called Jesus, and praised him for his benevolent teachings, but they flatly denied his divinity. Some people speculate that if Charles Darwin had lived a century earlier, the Founding Fathers would have had a basis for accepting naturalistic origins of life, and they would have been atheists. We'll never know; but by reading their own writings, it's clear that most of them were opposed to the bible, and the teachings of Christianity in particular.

Yes, there were Christian men among the Founders. Just as Congress removed Thomas Jefferson's words that condemned the practice of slavery in the colonies, they also altered his wording regarding equal rights. His original wording is here in blue italics: "All men are created equal and independent. From that equal creation they derive rights inherent and inalienable." Congress changed that phrase, increasing its religious overtones: "All men are created equal. They are endowed by their creator with certain unalienable rights." But we are not governed by the Declaration of Independence-- it is a historical document, not a constitutional one.

If the Christian Right Extremists wish to return this country to its beginnings, so be it... because it was a climate of Freethought. The Founders were students of the European Enlightenment. Half a century after the establishment of the United States, clergymen complained that no president up to that date had been a Christian. In a sermon that was reported in newspapers, Episcopal minister Bird Wilson of Albany, New York, protested in October 1831: "Among all our presidents from Washington downward, not one was a professor of religion, at least not of more than Unitarianism." The attitude of the age was one of enlightened reason, tolerance, and free thought. The Founding Fathers would turn in their graves if the Christian Extremists had their way with this country.

http://freethought.mbdojo.com/foundingfathers.html

There are lots of details in the quote which one might refute. But the most important point is that the men which you cite did not found anything.

America was founded, if it is even proper to use such a word, by the men and women, families and congregations, who braved the Atlantic, beginning in the late 16th century and early 17th century to come to the New World to establish families, communities and congregations. The brought the classical and Christian traditions of Europe with them and transplanted the traditions, customs and habits associated with them into the coastal towns and settlements. They then spilled out of those settlements, traveling with kith and kin, with their Bibles, their guns, their axes, and their plows to carry these European traditions into the interior at the bleeding edge of the frontier. The established families, communities and parishes and basically governed themselves, quite often beyond not only the king's protection but also beyond the protection and jurisdiction of the magistrates of the colonial republics which they represented. America, if "founded" is the correct term at all, was founded long before a fraction of wigged men gathered in Philadelphia. We all need to emancipate ourselves from this "founding" myth.
 
If the U.S. was founded on the Christian religion, the Constitution would clearly say so--but it does not. Nowhere does the Constitution say: "The United States is a Christian Nation", or anything even close to that. In fact, the words "Jesus Christ, Christianity, Bible, Creator, Divine, and God" are never mentioned in the Constitution-- not even once. Nowhere in the Constitution is religion mentioned, except in exclusionary terms. When the Founders wrote the nation's Constitution, they specified that "no religious test shall ever be required as a qualification to any office or public trust under the United States." (Article 6, section 3) This provision was radical in its day-- giving equal citizenship to believers and non-believers alike. They wanted to ensure that no religion could make the claim of being the official, national religion, such as England had.

The Declaration of Independence gives us important insight into the opinions of the Founding Fathers. Thomas Jefferson wrote that the power of the government is derived from the governed. Up until that time, it was claimed that kings ruled nations by the authority of God. The Declaration was a radical departure from the idea that the power to rule over other people comes from god. It was a letter from the Colonies to the English King, stating their intentions to seperate themselves. The Declaration is not a governing document. It mentions "Nature's God" and "Divine Providence"-- but as you will soon see, that's the language of Deism, not Christianity.

The 1796 Treaty with Tripoli states that the United States was "not in any sense founded on the Christian religion" (see the image on the right). This was not an idle statement meant to satisfy muslims-- they believed it and meant it. This treaty was written under the presidency of George Washington and signed under the presidency of John Adams.

None of the Founding Fathers were atheists. Most of the Founders were Deists, which is to say they thought the universe had a creator, but that he does not concern himself with the daily lives of humans, and does not directly communicate with humans, either by revelation or by sacred books. They spoke often of God, (Nature's God or the God of Nature), but this was not the God of the bible. They did not deny that there was a person called Jesus, and praised him for his benevolent teachings, but they flatly denied his divinity. Some people speculate that if Charles Darwin had lived a century earlier, the Founding Fathers would have had a basis for accepting naturalistic origins of life, and they would have been atheists. We'll never know; but by reading their own writings, it's clear that most of them were opposed to the bible, and the teachings of Christianity in particular.

Yes, there were Christian men among the Founders. Just as Congress removed Thomas Jefferson's words that condemned the practice of slavery in the colonies, they also altered his wording regarding equal rights. His original wording is here in blue italics: "All men are created equal and independent. From that equal creation they derive rights inherent and inalienable." Congress changed that phrase, increasing its religious overtones: "All men are created equal. They are endowed by their creator with certain unalienable rights." But we are not governed by the Declaration of Independence-- it is a historical document, not a constitutional one.

If the Christian Right Extremists wish to return this country to its beginnings, so be it... because it was a climate of Freethought. The Founders were students of the European Enlightenment. Half a century after the establishment of the United States, clergymen complained that no president up to that date had been a Christian. In a sermon that was reported in newspapers, Episcopal minister Bird Wilson of Albany, New York, protested in October 1831: "Among all our presidents from Washington downward, not one was a professor of religion, at least not of more than Unitarianism." The attitude of the age was one of enlightened reason, tolerance, and free thought. The Founding Fathers would turn in their graves if the Christian Extremists had their way with this country.

http://freethought.mbdojo.com/foundingfathers.html


The problem with labeling the US a "Christian nation" is defining what is meant by that label. For example, is it a theocracy like the monarchy of England was and is? No it is not. If what one means by Christian nation is a theocratic government ran then the US is VERY clearly NOT a Christian nation. This is important to understand ESPECIALLY in regards to the Treaty of Tripoli. That treaty was signed with a theocratic Islamic government that thought all Western nations were Christian Crusader nations out to kill/conquer Muslims. The wording you quoted in the Treaty is meant to set that worry aside and smooth relations between the US and Tripoli.

Now if my "Christian nation" you mean the philosophical ideals of Christianity are what influenced the Founders and their ideals, you'd be correct. Most people only trace the ideas of the Founders back to John Locke. They never go farther. Locke's ideals of individualism and liberty were derived from Christianity. The Founder's, for the most part, developed similar beliefs based off their faith as well. So in this way Christian ideals of individual worth, freedom of belief, and liberty became the philosophical bedrock of the Revolution. In this way the US IS a Christian nation.

That said your quote betrays its bias. It wants the Founders to be deists and atheists. The fact is that almost all of the Founders were religious men who attended church regularly and worshiped the Christian God. And many of them, such as Jefferson, became seriously religious the older they got. The problem is that some of them didn't like Christianity as it was. Jefferson himself was a restorationist Christian who believed men has corrupted the true faith of Christ, much along the lines of Roger Williams. But that si different from saying he was a deist. By today's standards some of them would be non-denominational Christians surely, but still Christians.
 
James Madison


The fourth president of the United States, James Madison, was much like the other Virginia presidents--Washington and Jefferson--who went before him. Like them, he loved his home state only a little less than his country. Like them, he was a rich man who gave his whole life to public service. He was an able student of politics and government who brought real knowledge and skill to his job. In public office Madison was a calm, reasoning statesman who governed by force of logic. In a time when emotions ran high, he made common sense prevail. He was not always successful in dealing with foreign nations, but history has shown that he had right and justice on his side. He entered the presidency at a time when war clouds hung over the young nation. He saw his country through the disastrous War of 1812, and his final months in office produced the "era of good feeling" that lasted for many years. He did well as secretary of state and as president, but his greatest record was made earlier. For his outstanding work on the nation's charter, Madison is known as the Father of the Constitution. .
---------------------------------------------------------
Excerpted from Compton's Interactive Encyclopedia Deluxe
Copyright © 1994, 1995, 1996, 1997 The Learning Company, Inc. All Rights Reserved.

----------------

"It may not be easy, in every possible case, to trace the line of separation between the rights of religion and the Civil authority with such distinctness as to avoid collisions and doubts on unessential points. The tendency to unsurpastion on one side or the other, or to a corrupting coalition or alliance between them, will be best guarded agst. by an entire abstinence of the Gov't from interfence in any way whatsoever, beyond the necessity of preserving public order, and protecting each sect agst. trespasses on its legal rights by others."
James Madison, "James Madison on Religious Liberty", edited by Robert S. Alley, ISBN 0-8975-298-X. pp. 237-238 .

--------------

"What influence, in fact, have ecclesiastical establishments had on society? In some instances they have been seen to erect a spiritual tyranny on the ruins of the civil authority; on many instances they have been seen upholding the thrones of political tyranny; in no instance have they been the guardians of the liberties of the people. Rulers who wish to subvert the public liberty may have found an established clergy convenient auxiliaries. A just government, instituted to secure and perpetuate it, needs them not." - "A Memorial and Remonstrance", 1785

-------------

"Experience witnesseth that ecclesiastical establishments, instead of maintaining the purity and efficacy of religion, have had a contrary operation. During almost fifteen centuries has the legal establishment of Christianity been on trial. What has been its fruits? More or less, in all places, pride and indolence in the clergy; ignorance and servility in the laity; in both, superstition, bigotry and persecution." - Ibid, 1785

------------

"Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise." -letter to Wm. Bradford, April 1, 1774

------------

"Ecclesiastical establishments tend to great ignorance and corruption, all of which facilitate the execution of mischievous projects."

-----------

"The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries." -1803 letter objecting use of gov. land for churches

LOOK! I can do that too!

George Washington
1st U.S. President

"While we are zealously performing the duties of good citizens and soldiers, we certainly ought not to be inattentive to the higher duties of religion. To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian."
--The Writings of Washington, pp. 342-343.

John Adams
2nd U.S. President and Signer of the Declaration of Independence

"Suppose a nation in some distant Region should take the Bible for their only law Book, and every member should regulate his conduct by the precepts there exhibited! Every member would be obliged in conscience, to temperance, frugality, and industry; to justice, kindness, and charity towards his fellow men; and to piety, love, and reverence toward Almighty God ... What a Eutopia, what a Paradise would this region be."
--Diary and Autobiography of John Adams, Vol. III, p. 9.

"The general principles on which the fathers achieved independence were the general principles of Christianity. I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God."
--Adams wrote this on June 28, 1813, in a letter to Thomas Jefferson.

"The second day of July, 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever."
--Adams wrote this in a letter to his wife, Abigail, on July 3, 1776.

Thomas Jefferson
3rd U.S. President, Drafter and Signer of the Declaration of Independence

"God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God? That they are not to be violated but with His wrath? Indeed, I tremble for my country when I reflect that God is just; that His justice cannot sleep forever; That a revolution of the wheel of fortune, a change of situation, is among possible events; that it may become probable by Supernatural influence! The Almighty has no attribute which can take side with us in that event."
--Notes on the State of Virginia, Query XVIII, p. 237.

"I am a real Christian – that is to say, a disciple of the doctrines of Jesus Christ."
--The Writings of Thomas Jefferson, p. 385.

John Hancock
1st Signer of the Declaration of Independence

"Resistance to tyranny becomes the Christian and social duty of each individual. ... Continue steadfast and, with a proper sense of your dependence on God, nobly defend those rights which heaven gave, and no man ought to take from us."
--History of the United States of America, Vol. II, p. 229.

Benjamin Franklin
Signer of the Declaration of Independence and Unites States Constitution

"Here is my Creed. I believe in one God, the Creator of the Universe. That He governs it by His Providence. That He ought to be worshipped.

That the most acceptable service we render to him is in doing good to his other children. That the soul of man is immortal, and will be treated with justice in another life respecting its conduct in this. These I take to be the fundamental points in all sound religion, and I regard them as you do in whatever sect I meet with them.

As to Jesus of Nazareth, my opinion of whom you particularly desire, I think the system of morals and his religion, as he left them to us, is the best the world ever saw, or is likely to see;

But I apprehend it has received various corrupting changes, and I have, with most of the present dissenters in England, some doubts as to his divinity; though it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an opportunity of knowing the truth with less trouble. I see no harm, however, in its being believed, if that belief has the good consequence, as probably it has, of making his doctrines more respected and more observed; especially as I do not perceive, that the Supreme takes it amiss, by distinguishing the unbelievers in his government of the world with any peculiar marks of his displeasure."
--Benjamin Franklin wrote this in a letter to Ezra Stiles, President of Yale University on March 9, 1790.


Samuel Adams
Signer of the Declaration of Independence and Father of the American Revolution

"And as it is our duty to extend our wishes to the happiness of the great family of man, I conceive that we cannot better express ourselves than by humbly supplicating the Supreme Ruler of the world that the rod of tyrants may be broken to pieces, and the oppressed made free again; that wars may cease in all the earth, and that the confusions that are and have been among nations may be overruled by promoting and speedily bringing on that holy and happy period when the kingdom of our Lord and Saviour Jesus Christ may be everywhere established, and all people everywhere willingly bow to the sceptre of Him who is Prince of Peace."
--As Governor of Massachusetts, Proclamation of a Day of Fast, March 20, 1797.

James Madison
4th U.S. President

"Cursed be all that learning that is contrary to the cross of Christ."
--America's Providential History, p. 93.

James Monroe
5th U.S. President

"When we view the blessings with which our country has been favored, those which we now enjoy, and the means which we possess of handing them down unimpaired to our latest posterity, our attention is irresistibly drawn to the source from whence they flow. Let us then, unite in offering our most grateful acknowledgments for these blessings to the Divine Author of All Good."
--Monroe made this statement in his 2nd Annual Message to Congress, November 16, 1818.

John Quincy Adams
6th U.S. President

"The hope of a Christian is inseparable from his faith. Whoever believes in the divine inspiration of the Holy Scriptures must hope that the religion of Jesus shall prevail throughout the earth. Never since the foundation of the world have the prospects of mankind been more encouraging to that hope than they appear to be at the present time. And may the associated distribution of the Bible proceed and prosper till the Lord shall have made 'bare His holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of our God' (Isaiah 52:10)."
--Life of John Quincy Adams, p. 248.

William Penn
Founder of Pennsylvania

"I do declare to the whole world that we believe the Scriptures to contain a declaration of the mind and will of God in and to those ages in which they were written; being given forth by the Holy Ghost moving in the hearts of holy men of God; that they ought also to be read, believed, and fulfilled in our day; being used for reproof and instruction, that the man of God may be perfect. They are a declaration and testimony of heavenly things themselves, and, as such, we carry a high respect for them. We accept them as the words of God Himself."
--Treatise of the Religion of the Quakers, p. 355.

Roger Sherman
Signer of the Declaration of Independence and United States Constitution

"I believe that there is one only living and true God, existing in three persons, the Father, the Son, and the Holy Ghost, the same in substance equal in power and glory. That the scriptures of the old and new testaments are a revelation from God, and a complete rule to direct us how we may glorify and enjoy him. That God has foreordained whatsoever comes to pass, so as thereby he is not the author or approver of sin. That he creates all things, and preserves and governs all creatures and all their actions, in a manner perfectly consistent with the freedom of will in moral agents, and the usefulness of means. That he made man at first perfectly holy, that the first man sinned, and as he was the public head of his posterity, they all became sinners in consequence of his first transgression, are wholly indisposed to that which is good and inclined to evil, and on account of sin are liable to all the miseries of this life, to death, and to the pains of hell forever.

I believe that God having elected some of mankind to eternal life, did send his own Son to become man, die in the room and stead of sinners and thus to lay a foundation for the offer of pardon and salvation to all mankind, so as all may be saved who are willing to accept the gospel offer: also by his special grace and spirit, to regenerate, sanctify and enable to persevere in holiness, all who shall be saved; and to procure in consequence of their repentance and faith in himself their justification by virtue of his atonement as the only meritorious cause.

I believe a visible church to be a congregation of those who make a credible profession of their faith in Christ, and obedience to him, joined by the bond of the covenant.

I believe that the souls of believers are at their death made perfectly holy, and immediately taken to glory: that at the end of this world there will be a resurrection of the dead, and a final judgement of all mankind, when the righteous shall be publicly acquitted by Christ the Judge and admitted to everlasting life and glory, and the wicked be sentenced to everlasting punishment."
--The Life of Roger Sherman, pp. 272-273.

Benjamin Rush
Signer of the Declaration of Independence and Ratifier of the U.S. Constitution

"The gospel of Jesus Christ prescribes the wisest rules for just conduct in every situation of life. Happy they who are enabled to obey them in all situations!"
--The Autobiography of Benjamin Rush, pp. 165-166.

"Christianity is the only true and perfect religion, and that in proportion as mankind adopts its principles and obeys its precepts, they will be wise and happy."
--Essays, Literary, Moral, and Philosophical, published in 1798.

"I know there is an objection among many people to teaching children doctrines of any kind, because they are liable to be controverted. But let us not be wiser than our Maker.

If moral precepts alone could have reformed mankind, the mission of the Son of God into all the world would have been unnecessary. The perfect morality of the gospel rests upon the doctrine which, though often controverted has never been refuted: I mean the vicarious life and death of the Son of God."
--Essays, Literary, Moral, and Philosophical, published in 1798.

John Witherspoon
Signer of the Declaration of Independence, Clergyman and President of Princeton University

"While we give praise to God, the Supreme Disposer of all events, for His interposition on our behalf, let us guard against the dangerous error of trusting in, or boasting of, an arm of flesh ... If your cause is just, if your principles are pure, and if your conduct is prudent, you need not fear the multitude of opposing hosts.

What follows from this? That he is the best friend to American liberty, who is most sincere and active in promoting true and undefiled religion, and who sets himself with the greatest firmness to bear down profanity and immorality of every kind.

Whoever is an avowed enemy of God, I scruple not to call him an enemy of his country."
--Sermon at Princeton University, "The Dominion of Providence over the Passions of Men," May 17, 1776.

Alexander Hamilton
Signer of the Declaration of Independence and Ratifier of the U.S. Constitution

"I have carefully examined the evidences of the Christian religion, and if I was sitting as a juror upon its authenticity I would unhesitatingly give my verdict in its favor. I can prove its truth as clearly as any proposition ever submitted to the mind of man."
--Famous American Statesmen, p. 126.

Patrick Henry
Ratifier of the U.S. Constitution

"It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here."
--The Trumpet Voice of Freedom: Patrick Henry of Virginia, p. iii.

"The Bible ... is a book worth more than all the other books that were ever printed."
--Sketches of the Life and Character of Patrick Henry, p. 402.

John Jay
1st Chief Justice of the U.S. Supreme Court and President of the American Bible Society

"By conveying the Bible to people thus circumstanced, we certainly do them a most interesting kindness. We thereby enable them to learn that man was originally created and placed in a state of happiness, but, becoming disobedient, was subjected to the degradation and evils which he and his posterity have since experienced.

The Bible will also inform them that our gracious Creator has provided for us a Redeemer, in whom all the nations of the earth shall be blessed; that this Redeemer has made atonement "for the sins of the whole world," and thereby reconciling the Divine justice with the Divine mercy has opened a way for our redemption and salvation; and that these inestimable benefits are of the free gift and grace of God, not of our deserving, nor in our power to deserve."
--In God We Trust—The Religious Beliefs and Ideas of the American Founding Fathers, p. 379.

"In forming and settling my belief relative to the doctrines of Christianity, I adopted no articles from creeds but such only as, on careful examination, I found to be confirmed by the Bible."
--American Statesman Series, p. 360.
 
I find it amusing that you are ignorant to facts and just slap the word deist on anyone (a typical tactic of liberals trying to downplay the Christian foundations of liberty that were essential to our nations's founding).


I don't know as much about the others but based on the other claims, I'd doubt many of them were actually deists. And besides, Locke and Smith weren't even Americans

I included Lock and Smith for their influence on our Founding Fathers. I could have also included Voltaire.

François-Marie Arouet (French pronunciation: [fʁɑ̃.swa ma.ʁi aʁ.wɛ]; 21 November 1694 – 30 May 1778), better known by the pen name Voltaire (pronounced: [vɔl.tɛːʁ]), was a French Enlightenment writer, historian and philosopher famous for his wit and for his advocacy of civil liberties, including freedom of religion, freedom of expression, free trade and separation of church and state.

The fact is that the Age of Enlightenment had more influence on the founding of America than Christianity. Let me know if you want me to finish out the rest of my list of names who were deists, or at best, Christian in name only.

For he [Thomas Jefferson] thought Christ's teachings to be the greatest moral system ever and never denied that Christ was the son of God.

Thomas Jefferson did not believe in the virgin birth of Jesus, and he said so:

"And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter. But we may hope that the dawn of reason and freedom of thought in these United States will do away with all this artificial scaffolding, and restore to us the primitive and genuine doctrines of this the most venerated reformer of human errors." -- Jefferson's letter to John Adams, April 11 1823

Jefferson was a rationalist. He believed that Jesus was a pure and ethical teacher of morals. To that end, Jefferson took a razor to the New Testament and removed passages he thought to have been inserted by the authors of the gospels (whom he called the "commentators"), and he pasted what remained together as "The Jefferson Bible". With his razor blade, he removed every verse dealing with the virgin birth, miracles, resurrection, claims of Jesus' divinity and other puerile superstition, thus leaving us with a very much shorter book. In 1904, the Jefferson Bible was printed by order of Congress, and for many years was presented to all newly elected members of that body.
 
James Madison


The fourth president of the United States, James Madison, was much like the other Virginia presidents--Washington and Jefferson--who went before him. Like them, he loved his home state only a little less than his country. Like them, he was a rich man who gave his whole life to public service. He was an able student of politics and government who brought real knowledge and skill to his job. In public office Madison was a calm, reasoning statesman who governed by force of logic. In a time when emotions ran high, he made common sense prevail. He was not always successful in dealing with foreign nations, but history has shown that he had right and justice on his side. He entered the presidency at a time when war clouds hung over the young nation. He saw his country through the disastrous War of 1812, and his final months in office produced the "era of good feeling" that lasted for many years. He did well as secretary of state and as president, but his greatest record was made earlier. For his outstanding work on the nation's charter, Madison is known as the Father of the Constitution. .
---------------------------------------------------------
Excerpted from Compton's Interactive Encyclopedia Deluxe
Copyright © 1994, 1995, 1996, 1997 The Learning Company, Inc. All Rights Reserved.

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"It may not be easy, in every possible case, to trace the line of separation between the rights of religion and the Civil authority with such distinctness as to avoid collisions and doubts on unessential points. The tendency to unsurpastion on one side or the other, or to a corrupting coalition or alliance between them, will be best guarded agst. by an entire abstinence of the Gov't from interfence in any way whatsoever, beyond the necessity of preserving public order, and protecting each sect agst. trespasses on its legal rights by others."
James Madison, "James Madison on Religious Liberty", edited by Robert S. Alley, ISBN 0-8975-298-X. pp. 237-238 .

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"What influence, in fact, have ecclesiastical establishments had on society? In some instances they have been seen to erect a spiritual tyranny on the ruins of the civil authority; on many instances they have been seen upholding the thrones of political tyranny; in no instance have they been the guardians of the liberties of the people. Rulers who wish to subvert the public liberty may have found an established clergy convenient auxiliaries. A just government, instituted to secure and perpetuate it, needs them not." - "A Memorial and Remonstrance", 1785

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"Experience witnesseth that ecclesiastical establishments, instead of maintaining the purity and efficacy of religion, have had a contrary operation. During almost fifteen centuries has the legal establishment of Christianity been on trial. What has been its fruits? More or less, in all places, pride and indolence in the clergy; ignorance and servility in the laity; in both, superstition, bigotry and persecution." - Ibid, 1785

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"Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise." -letter to Wm. Bradford, April 1, 1774

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"Ecclesiastical establishments tend to great ignorance and corruption, all of which facilitate the execution of mischievous projects."

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"The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries." -1803 letter objecting use of gov. land for churches


Quote s taken out of context can be made to say anything. Just look at my previous quote page. Indeed many of your quotes don't even denounce religion but instead say that Christianity needs to be practiced correctly. And that si true. False Christianity does no good. True religion sets free.
 
Patrick Henry I guess, although I don't really engage in "founding father" worship. I have a funny feeling that if they were all alive today then I wouldn't care for any of them. Much like the sickening Reagan deification that has gone on in the last few years, I think most of the positive appeal of most of them is just contrived bullshit.
 
All of man's history is a history of migrations and the displacing or the assimilation of one people by another. Most of these migrations were existential: migrate or die or sink into a morass of poverty which was perhaps worse than death. Stronger cultures such as those of the long-established Hellenistic Eastern Roman Empire held out longer. Weaker cultures such as the Western Roman Empire were overrun and subsumed. The tactic of framing the American experience with the age-old phenomenon with "Lebensraum," with all of the negative connotations associated with that word is ahistorical at best.
Agree that weaker culture will be consumed by the more powerful one. the union vs the south is a very fine example of a weaker culture falling to a stronger but nothing in that says they were better just stronger. Lebensraum is not the only thing it can be compared to. There was nothing exceptional about american vision of expanding. The entire world history is filled with such cases but in reality it is not so much history as a veiw into human nature the world over. The human ability to find themselves superior to another and belief that their system of government to be better. When the belief is strong enough they will enforse it by war and violence.
 
If the U.S. was founded on the Christian religion, the Constitution would clearly say so--but it does not. Nowhere does the Constitution say: "The United States is a Christian Nation", or anything even close to that. In fact, the words "Jesus Christ, Christianity, Bible, Creator, Divine, and God" are never mentioned in the Constitution-- not even once. Nowhere in the Constitution is religion mentioned, except in exclusionary terms. When the Founders wrote the nation's Constitution, they specified that "no religious test shall ever be required as a qualification to any office or public trust under the United States." (Article 6, section 3) This provision was radical in its day-- giving equal citizenship to believers and non-believers alike. They wanted to ensure that no religion could make the claim of being the official, national religion, such as England had.

The Declaration of Independence gives us important insight into the opinions of the Founding Fathers. Thomas Jefferson wrote that the power of the government is derived from the governed. Up until that time, it was claimed that kings ruled nations by the authority of God. The Declaration was a radical departure from the idea that the power to rule over other people comes from god. It was a letter from the Colonies to the English King, stating their intentions to seperate themselves. The Declaration is not a governing document. It mentions "Nature's God" and "Divine Providence"-- but as you will soon see, that's the language of Deism, not Christianity.

The 1796 Treaty with Tripoli states that the United States was "not in any sense founded on the Christian religion" (see the image on the right). This was not an idle statement meant to satisfy muslims-- they believed it and meant it. This treaty was written under the presidency of George Washington and signed under the presidency of John Adams.

None of the Founding Fathers were atheists. Most of the Founders were Deists, which is to say they thought the universe had a creator, but that he does not concern himself with the daily lives of humans, and does not directly communicate with humans, either by revelation or by sacred books. They spoke often of God, (Nature's God or the God of Nature), but this was not the God of the bible. They did not deny that there was a person called Jesus, and praised him for his benevolent teachings, but they flatly denied his divinity. Some people speculate that if Charles Darwin had lived a century earlier, the Founding Fathers would have had a basis for accepting naturalistic origins of life, and they would have been atheists. We'll never know; but by reading their own writings, it's clear that most of them were opposed to the bible, and the teachings of Christianity in particular.

Yes, there were Christian men among the Founders. Just as Congress removed Thomas Jefferson's words that condemned the practice of slavery in the colonies, they also altered his wording regarding equal rights. His original wording is here in blue italics: "All men are created equal and independent. From that equal creation they derive rights inherent and inalienable." Congress changed that phrase, increasing its religious overtones: "All men are created equal. They are endowed by their creator with certain unalienable rights." But we are not governed by the Declaration of Independence-- it is a historical document, not a constitutional one.

If the Christian Right Extremists wish to return this country to its beginnings, so be it... because it was a climate of Freethought. The Founders were students of the European Enlightenment. Half a century after the establishment of the United States, clergymen complained that no president up to that date had been a Christian. In a sermon that was reported in newspapers, Episcopal minister Bird Wilson of Albany, New York, protested in October 1831: "Among all our presidents from Washington downward, not one was a professor of religion, at least not of more than Unitarianism." The attitude of the age was one of enlightened reason, tolerance, and free thought. The Founding Fathers would turn in their graves if the Christian Extremists had their way with this country.

http://freethought.mbdojo.com/foundingfathers.html

The Declaration of Independence, which is the philosophical foundation for the Constitution, mentioned God four times. And he is mentioned as a Creator and one of providence, meaning he guided actions and was personally involved. Why else would founders like Washington have prayed to God for help during the War? The state of massachusetts had an established church for the first few decades of American history.

The Constitution didn't need to specify that America was founded on Judeo-Christian ideals because there was no debate about it. Its the same way that guns almost weren't mentioned because there was no one who wanted to take them away. And the founders of course believed in the liberty to choose one's own religion and for no Church of the USA to be established.

The separation of Church and State is not the rule of law but was rather in TJ's letter to the Danbury Baptists in Connecticut. He was assuring them that government wouldn't encroach on religion and not the other way around.

Its funny you only quoted part of the sentence from the treaty of tripoli (aka out of context). Heres the whole quote: "As the Government of the United States of America is not, in any sense, founded on the Christian religion,—as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen,—and as the said States never entered into any war or act of hostility against any Mahometan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries." Clearly, the context of the quote is meant to allay the fears of the Muslims it was addressed to that America would be another established Church dictatorship like in Europe as opposed to the republic it was. Mostly to let them know Muslims would not be denied their freedoms in America. Your contortion of the text to make it attempt to reflect the American society during that time is ridiculous.

52 of the 55 signers of the Declaration of Independence claimed to belong to some type of Christian denomination. Calling "most of them deists" is completely baseless speculation. I'll give you a few quotes of the founders to show you what they thought of the Bible:

John Adams
"Suppose a nation in some distant Region should take the Bible for their only law Book, and every member should regulate his conduct by the precepts there exhibited! Every member would be obliged in conscience, to temperance, frugality, and industry; to justice, kindness, and charity towards his fellow men; and to piety, love, and reverence toward Almighty God ... What a Eutopia, what a Paradise would this region be."

John Quincy Adams
"I speak as a man of the world to men of the world; and I say to you, Search the Scriptures! The Bible is the book of all others, to be read at all ages, and in all conditions of human life; not to be read in small portions of one or two chapters every day, and never to be intermitted, unless by some overruling necessity."

Fisher Ames
(Author of the First Amendment)
"Should not the Bible regain the place it once held as a schoolbook? Its morals are pure, its examples are captivating and noble....In no Book is there so good English, so pure and so elegant, and by teaching all the same they will speak alike, and the Bible will justly remain the standard of language as well as of faith."

Benjamin Franklin
"A Bible and a newspaper in every house, a good school in every district--all studied and appreciated as they merit--are the principal support of virtue, morality, and civil liberty."

Patrick Henry
"The Bible is worth all other books which have ever been printed."

Benjamin Rush
"By removing the Bible from schools we would be wasting so much time and money in punishing criminals and so little pains to prevent crime. Take the Bible out of our schools and there would be an explosion in crime."

George Washington
"It is impossible to rightly govern the world without God and the Bible."

Daniel Webster
"If we abide by the principles taught in the Bible, our country will go on prospering and to prosper; but if we and our posterity neglect its instruction and authority, no man can tell how sudden a catastrophe may ovenvhelm us and bury all our glory in profound obscurity."

Noah Webster
"The Bible was America's basic text book in all fields."

The crock about Darwin is just disingenuous and speculative. It's been 150 years since the guy published Origin of Species, yet nearly 80% of the US is still Christian.

Actually, America was not subject to the deistic impulses of the European "enlightenment". Rather, it was countered by the Great Awakening here, which had only a minimal effect in Europe.

As for the entry on George Washington, the fact that he was private about his religion doesn't make him a deist. The article you posted tries to equivocate. Calling him a superficial Christian is just plain dumb. Another baseless claim, typical of you (actually should I say of your choices of copy and paste sites). The argument you try to make is that because he wasn't running around shouting the Lord's name makes him a deist. And the Washington quote you put in just goes to show he was a believer in Christian tolerance of other beliefs, not a lack of Christian beliefs himself.

Why don't you try to actually refute me this time rather than just googling and pasting.
 
Quote s taken out of context can be made to say anything. Just look at my previous quote page. Indeed many of your quotes don't even denounce religion but instead say that Christianity needs to be practiced correctly. And that si true. False Christianity does no good. True religion sets free.

You seem to have a serious disability in reading comprehension.
 
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