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Even Lew Rockwell thinks those of you who believe this way are dumbasses.
Yet Lew Rockwell is an anarchist who does not reject the NAP, as the OP article implies he must.
(Nor does this necessarily constitute a contradiction on Rockwell's part.)
And just for the record (so that no one makes a mistaken assumption about what my position on this matter is), I do not take either side of the so-called "open borders" issue. I understand and am sympathetic to the concerns and arguments on both sides of the debate. But within the context of a statist system, there is no viable solution to the problem. Indeed, such problems only manifest as "problems" in the first place because of the nature of the statist systems in which they occur.
To clarify what I mean by this, consider the analogous "problem" of whether evolution or creationism (or both, or neither, or something else) ought to be taught in so-called "public" schools. This "problem" only exists due to the "publicness" of those schools, with all the things that are necessarily and unavoidably involved with that "publicness" - things such as mandatory attendance laws or the forcible extraction of funding from those who do not agree with whatever is being taught (not to mention the extraction of such funding from those who do not even have any children at all). No matter what "side" of the "evolution vs. creationism in public schools" issue one might take, someone's gonna get screwed. The problem here is not with "evolution" or "creationism," but with "public schools" as such - thus, so long as the context remains that of "public" schools, it comes down to a matter of "pick your poison." The only genuinely viable solution is to remove the issue entirely from the "public" sphere and place it where it belongs - in the realm of individual choice and private property. And likewise for immigration ...
So long as immigration remains a "public" issue in the context of a statist system, there can be no "solution" that isn't just as problematic as the "problem" it supposedly addresses. The "open borders" side of the issue involves the exacerbation of an already bloated and over-burdened welfare system, the dilution of social cohesion, and the further empowerment of the forces of political progressivism (among other things). The opposing side of the issue involves (among other things) systematic and extensive interferences in the economy (requiring, as it does, the policing of employer-employee relations, to give just one example) and the reinforcement, amplificiation and aggravation of the problems associated with an already overweening "security" state ("Papers, please!"). So once again, it comes down to a matter of "pick your poison."
The only genuinely viable solution to the immigration "problem" is to remove the immigration issue entirely from the "public" sphere of "open borders vs. state controls" and place it where it belongs - in the realm of individual choice and private property (where "borders" may be as "open" or "closed" as the owners want them to be). This is, essentially, the Hoppean position on immigration (without Hoppe's concessions to "public" property, which I regard as problematic - in short, just as I am opposed to "public schools," I am also opposed to "public immigration," regardless of whether it involves more immigration or less).
Now, you may object that such a solution is not very likely to be implemented any time soon - and if so, I freely acknowledge that you are probably correct. I don't think that it's very likely, either - at least not under present circumstances. But that does not mean that I am incorrect - it merely means that under present circumstances, no satisfactory resolution of the issue is possible. (This absence of the possiblity of satisfactory solutions is a hallmark of the state. An inherent characteristic of all states is that they usurp the rightful authority of individuals to exercise their property rights in order to resolve ostensible "problems" via mutual, non-violent cooperation - and democratic states especially thrive on the artificial divisions that are fostered and encouraged by such usurpations. The immigration "debate" in America is a perfect example of this.)