Can anarchists hold public office?

rp08orbust

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From another thread:
...it is impossible to be part of an institution with a legal monopoly of aggression while simultaneously being nonviolent. Even one paycheck constitutes your acceptance of stolen money. The very act of participating in the State apperatus causes others' property to be expropriated to support you.

After a couple weeks' thought, I disagree with all of the above points. In order to see what more people think about my reasoning, which goes beyond the topic of the original thread, I thought I'd start a new one.

First of all, acceptance of the Congressional salary by this hypothetical "perfect Ron Paul", who votes against all acts of aggression by the federal government with perfect consistency (meaning he is necessarily a voluntarist/anarcho-capitalist), does not cause anyone's property to be expropriated. Rather, the expropriation is caused by the individuals who vote for, command and execute the expropriation: His fellow congressmen, the president, IRS agents, etc. To assign blame for the expropriation to all members of the institution would be to adopt the same illogic used by the collectivist. Acceptance of the salary itself does not compel the government to raise the revenue needed to pay it through taxes. Instead, the government could, for example, sell assets, hold a voluntary fundraiser, or better yet, declare bankruptcy and shut down. These, of course, are the same options available to a voluntary government, and our perfect Ron Paul would endorse any of these over taxation.

To say that accepting his Congressional salary causes people to be taxed is no less of a fallacy than to say that civil disobedience against an involuntary government causes people to be taxed. After all, the police must be paid to arrest the rebel, the magistrate must be paid to hear his charges, the judge, prosecutor and jurors must be paid to try him, the jailer must be paid to guard him, etc, and all of these payments for services require the expropriation of property. The answer to this fallacy is the same as the answer to the fallacy that accepting Congressional pay causes taxation: No, it doesn't. Everyone in government could see the light of voluntaryism and decide to pay for all of the above services from voluntary funds, or better yet, not arrest you for a victimless crime in the first place. Triggering such enlightenment is of course the purpose of civil disobedience.

Furthermore, it is not always wrong to accept stolen property. For example, there is nothing wrong with a private police department auctioning or raffling off (or simply keeping) stolen property whose owners it has not been able to identify, and there is nothing wrong with bidding on, winning or accepting such property. There is no perfectly just remedy for such a situation, but returning the property to the thieves would surely be the least just!

I would argue that in the case of any given amount of money sitting in the US Treasury, the rightful owner or owners cannot possibly be identified. Unlike the free market, which produces concepts like shares, interests, units etc for rendering justice in dispute settlements and company liquidations, coercive government destroys all possibility of justice. Does a government asset belong to the government's creditors, taxpayers, or some combination of the two? What if the government is insolvent on its own statist terms (i.e., its liabilities to creditors exceeds its assets)? If we decide that all assets on the US government's balance sheet belong to taxpayers before creditors (who are paid back pro rata only after all taxes have been refunded), then on what basis is each individual's share determined? Can children claim refunds for taxes paid by their deceased parents, or grandparents? It takes very little thought to see that determining an individual's "fair share" of the federal government's balance sheet is as impossible as making reparations for slavery.

The matter is further complicated by the fact that at least some of the US government's assets were obtained through voluntary transactions. For example, Warren Buffet is known to complain that he isn't taxed enough, from which we can conclude that all taxes that he does pay are entirely voluntary. Thus some unknowable percentage of the US government's assets were justly obtained, and were our perfect Ron Paul to claim that all of his salary comes from such sources, it would be impossible to argue about it one way or the other.

But there is no doubt that a great deal of the US government's assets were obtained through aggression. Then again, some of that aggression was against Ron Paul the involuntary income tax payer himself, entitling him to some of the proceeds from a liquidation of the US government. But determining exactly what his "fair share" is by considering all of the US government benefits he has received in his lifetime (including, but not limited to, his Congressional salary) on the one hand, and all of the ways in which he has been victimized by the same government on the other, is impossible.

I'm well aware that this reasoning has implications far beyond Ron Paul and his Congressional salary. Am I implying that Octomom is doing nothing wrong by accepting welfare payments for raising her own kids? I sure am. No individual ever commits aggression by merely accepting something from another individual or group when there is no clearly identifiable victim. And "the taxpayers" is not a sufficiently well-defined victim by the rigorously individualistic standards of libertarianism. The crime involved in welfare programs is not in the distribution of benefits, but in the taxation used to fund them in the first place, and acceptance of the benefits need not imply endorsement of the taxation.

Thus, not only should Octomom not be condemned by libertarians, but she, and anyone who milks the government of benefits, should be praised as saboteurs against the state (even if unwitting ones) by helping to hasten its inevitable bankruptcy and collapse. If everyone managed to extract more in benefits from the government than they pay in taxes the way Octomom likely does, then statism would die a quick death. On the other hand, promoting fiscally scrupulous citizenship only helps keep the state alive and well.

Likewise, any libertarians who manage to get elected to public office should, first and foremost, oppose all forms of aggression by the governments they are a part of, but additionally, if they want to be serious about abolishing coercive government, they should also support all forms of victimless spending. For example, instead of voting against Congressional medals for Rosa Parks, they should write bills awarding gold medals to every individual American they know until the US government is bankrupt, the Federal Reserve's printing presses break, and the US government's medium of tyranny, the US dollar monopoly, collapses (the printing of money itself is not an act of aggression within a fiat system, since the notes come with no claim to any commodity; rather, the enforcement of monopoly through legal tender laws, income taxes, capital gains taxes, etc, are the acts of aggression that must be opposed by libertarians).
 
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You can't oppose aggression and take the king's meat because the king takes his meat by force.

Regardless of Ron Paul or any other "pro-liberty" types in government.

By the way, tl&dr
 
"holding office" is antithetical to anarchism, so no. However, campaigning is not evil if one just plans to use the opportunity to give speeches and so on condemning the establishment.
 
From another thread:


After a couple weeks' thought, I disagree with all of the above points. In order to see what more people think about my reasoning, which goes beyond the topic of the original thread, I thought I'd start a new one.

First of all, acceptance of the Congressional salary by this hypothetical "perfect Ron Paul", who votes against all acts of aggression by the federal government with perfect consistency (meaning he is necessarily a voluntaryist/anarcho-capitalist), does not cause anyone's property to be expropriated. Rather, the expropriation is caused by the individuals who vote for, command and execute the expropriation: His fellow congressmen, the president, IRS agents, etc. To assign blame for the expropriation to all members of the institution would be to adopt the same logic as the collectivist's. Acceptance of the salary itself does not compel the government to raise the revenue needed to pay it through taxes. Instead, the government could, for example, sell assets, hold a voluntary fundraiser, or better yet, declare bankruptcy and shut down. These, of course, are the same options available to a voluntary government, and our perfect Ron Paul would endorse any of these over taxation.

To say that accepting his Congressional salary causes people to be taxed is no less of a fallacy than to say that civil disobedience against an involuntary government causes people to be taxed. After all, the police must be paid to arrest the rebel, the magistrate must be paid to hear his charges, the judge, prosecutor and jurors must be paid to try him, the jailer must be paid to guard him, etc, and all of these payments for services require the expropriation of property. The answer to this fallacy is the same as the answer to the fallacy that accepting Congressional pay causes taxation: No, it doesn't. Everyone in government could see the light of voluntaryism and decide to pay for all of the above services from voluntary funds, or better yet, not arrest you for a victimless crime in the first place. Triggering such enlightenment is of course the purpose of civil disobedience.

Furthermore, it is not always wrong to accept stolen property. For example, there is nothing wrong with a private police department auctioning or raffling off (or simply keeping) stolen property whose owners it has not been able to identify, and there is nothing wrong with bidding on, winning or accepting such property. There is no perfectly just remedy for such a situation, but returning the property to the thieves would surely be the least just!

I would argue that in the case of any given amount of money sitting in the US Treasury, the rightful owner or owners cannot possibly be identified. Unlike the free market, which produces concepts like shares, interests, units etc for rendering justice in dispute settlements and company liquidations, coercive government destroys all possibility of justice. Does a government asset belong to the government's creditors, taxpayers, or some combination of the two? What if the government is insolvent on its own statist terms (i.e., its liabilities to creditors exceeds its assets)? If we decide that all assets on the US government's balance sheet belong to taxpayers before creditors (who are paid back pro rata only after all taxes have been refunded), then on what basis is each individual's share determined? Can children claim refunds for taxes paid by their deceased parents, or grandparents? It takes very little thought to see that determining an individual's "fair shair" of the federal government's balance sheet is as impossible as making reparations for slavery.

The matter is further complicated by the fact that at least some of the US government's assets were obtained through voluntary transactions. For example, Warren Buffet is known to complain that he isn't taxed enough, from which we can conclude that all taxes that he does pay are entirely voluntary. Thus some unknowable percentage of the US government's assets were justly obtained, and were our perfect Ron Paul to claim that all of his salary comes from such sources, it would be impossible to argue about it one way or the other.

But there is no doubt that a great deal of the US government's assets were obtained through aggression. Then again, some of that aggression was against Ron Paul the involuntary income tax payer himself, entitling him to some of the proceeds from a liquidation of the US government. But determining exactly what his "fair share" is by considering all of the US government benefits he has received in his lifetime (including, but not limited to, his Congressional salary) on the one hand, and all of the ways in which he has been victimized by the same government on the other, is impossible.

I'm well aware that this reasoning has implications far beyond Ron Paul and his Congressional salary. Am I implying that Octomom is doing nothing wrong by accepting welfare payments for raising her own kids? I sure am. No individual ever commits aggression by merely accepting something from another individual or group when there is no clearly identifiable victim. And "the taxpayers" is not a sufficiently well-defined victim by the rigorously individualistic standards of libertarianism. The crime involved in welfare programs is not in the distribution of benefits, but in the taxation used to fund them in the first place, and acceptance of the benefits need not imply endorsement of the taxation.

Thus, not only should Octomom not be condemned by libertarians, but she, and anyone who milks the government of benefits, should be praised as saboteurs against the state (even if an unwitting ones) by helping to hasten its inevitable bankruptcy and collapse. If everyone managed to extract more in benefits from the government than they pay in taxes the way Octomom likely does, then statism would die a quick death. On the other hand, promoting fiscally scrupulous citizenship only helps keep the state alive and well.

Likewise, any libertarians who manage to get elected to public office should, first and foremost, oppose all forms of aggression by the governments they are a part of, but additionally, if they want to be serious about abolishing coercive government, they should also support all forms of victimless spending. For example, instead of voting against Congressional medals for Rosa Parks, they should write bills awarding gold medals to every individual American they know until the US government is bankrupt, the Federal Reserve's printing presses break, and the US government's medium of tyranny, the US dollar monopoly, collapses (the printing of money itself is not an act of aggression within a fiat system, since the notes come with no claim to any commodity; rather, the enforcement of monopoly through legal tender laws, income taxes, capital gains taxes, etc, are the acts of aggression that must be opposed by libertarians).

I agree.

I have a question. What self-proclaimed anarchist does not use some form or another use a public good or service?

If an anarchist holds public office, she/he will be accepting stolen goods. Yet, that same anarchist probably uses public roads, sidewalks, utilities, etc. that also came from stolen goods.

Any monies that the state loses is a good thing. The money one takes from student loans and grants, unemployment checks, payment for services, is not inherently "bad" as long as one uses that money to further dimish the power of the state.
 
I agree.

I have a question. What self-proclaimed anarchist does not use some form or another use a public good or service?

If an anarchist holds public office, she/he will be accepting stolen goods. Yet, that same anarchist probably uses public roads, sidewalks, utilities, etc. that also came from stolen goods.

However, the anarchist has no choice in using public roads (accepting stolen goods). He has a choice in participating in government (the use of State force). These two actions can hardly be considered a valid comparison.
 
However, the anarchist has no choice in using public roads (accepting stolen goods). He has a choice in participating in government (the use of State force). These two actions can hardly be considered a valid comparison.

I direct you to a piece written by Walter Block regarding libertarianism and the acceptance of student loans.

You do have a choice in whether to use public roads. Block writes:

"You do indeed have a choice as to whether or not to use the roads (currency, libraries, etc.). You could become a hermit; you could commit suicide."

He also goes on to say:

"If I could get the government to give me $1 million in welfare I wouldn't hesitate. I'd use the money to further weaken them. Merely taking it from them in this manner would weaken them."

Is Block somehow less a libertarian or less an anarcho-capitalist for being willing to accept welfare? Nah.

The issue is the state seizing money. The issue is not that money going back to the people.
 
I direct you to a piece written by Walter Block regarding libertarianism and the acceptance of student loans.

You do have a choice in whether to use public roads. Block writes:

"You do indeed have a choice as to whether or not to use the roads (currency, libraries, etc.). You could become a hermit; you could commit suicide."

He also goes on to say:

"If I could get the government to give me $1 million in welfare I wouldn't hesitate. I'd use the money to further weaken them. Merely taking it from them in this manner would weaken them."

Is Block somehow less a libertarian or less an anarcho-capitalist for being willing to accept welfare? Nah.

The issue is the state seizing money. The issue is not that money going back to the people.

That's an interesting point. I don't totally agree with it, but it's a valid opinion.
 
I just don't see why its a big deal for anarchist to hold public office. It may not be the best idea, but its nothing to get upset about.

Say a representative votes against everything, never approves of any government expenditures, rails against the government and promotes the free market in the realm of public debate...

This representative is not stealing money from anyone himself, he might just be accepting stolen money that would have been stolen anyways no matter if he was employed in the free market, and to whom the rightful owners of the money are impossible to identify.

This anarchist representative, is essentially a net subtraction on the amount of state coercion that would have existed without him.
 
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Anarchists hate the government, so no anarchist would be the government.

This is like asking "can an atheist be a priest"?
 
Could an anarchist hold public office? Sure, I suppose so. Would an anarchist ever hold public office? Not without lying through his or her teeth. No public official would ever get elected by making arguments to smash the state and get rid of it completely.
 
Actually, imo, I think an anarchist can hold a public office and, like the guy above me said, he would have to lie through his teeth... much like the other scoundrels that are holding public office.

No one ever said that all anarchists were libertarians.
 
"holding office" is antithetical to anarchism, so no.

"Antithetical" means against first principles, which in the case of anarcho-capitalism, is the non-aggression principle. Explain how holding office itself initiates aggression against anyone.
 
However, campaigning is not evil if one just plans to use the opportunity to give speeches and so on condemning the establishment.

So by your reasoning, you're not allowed to win the election (or if you do win, you must immediately resign). But isn't merely entering the race benefiting from at least a tiny bit of stolen money, since your name must be added to the ballots by some state laborer and bit more ink is consumed in subsequently printing the ballots? I'm sure other subtle forms of government benefits from merely campaigning could be identified.
 
"Antithetical" means against first principles, which in the case of anarcho-capitalism, is the non-aggression principle. Explain how holding office itself initiates aggression against anyone.

Answering that fully would require a really long post which most would probably not read. Maybe I'll do that some other time.
 
So by your reasoning, you're not allowed to win the election (or if you do win, you must immediately resign). But isn't merely entering the race benefiting from at least a tiny bit of stolen money, since your name must be added to the ballots by some state laborer and bit more ink is consumed in subsequently printing the ballots? I'm sure other subtle forms of government benefits from merely campaigning could be identified.

I'm not justifying it at all. Sorry for the confusion there. I'm just putting forth a case in which running could be partially justifiable.
 
However, the anarchist has no choice in using public roads (accepting stolen goods). He has a choice in participating in government (the use of State force). These two actions can hardly be considered a valid comparison.

Sure it's a valid comparison. Why don't you buy a helicopter and only ever land on private property?
 
Sure it's a valid comparison. Why don't you buy a helicopter and only ever land on private property?

I don't consider such apples-and-oranges scenarios valid. Since you do, feel free to paint yourself into a logical corner. I won't hinder ya.
 
I don't consider such apples-and-oranges scenarios valid. Since you do, feel free to paint yourself into a logical corner. I won't hinder ya.

I don't see anything wrong with comparing apples and oranges. They're both edible fruit, they're both somewhat spherical, and I wouldn't mind eating either one of them right now... :D
 
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