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States handle laws as to murder. I cannot think of a state that allows murder, but perhaps you can.
Socrates tells Crito that he is one of those people who must be guided by reason, while Crito has insisted that he be obeyed in this matter regardless of whether he has convinced Socrates. Socrates claims that he was serious at his trial about not fearing death. He expresses contempt for the opinions of the masses of mankind who think irrationally and act randomly. Socrates says that the only person whose opinion is of value is the one who understands justice.[3] Money, reputation and feeding children are values of thoughtless men.[4] The question is whether it would be unjust for Socrates to escape, not what people would think about him.
Socrates argues that if it is never good to do injustice, then certainly it is never good to do injustice in response to injustice. He says that this premise will be taken as true for the purpose of their discussion.[5] Crito says he agrees with Socrates.
This does not answer whether it is just or unjust for Socrates to escape from the prison, so Socrates asks what the Laws would say about his leaving. Socrates claims that the Laws would say that he destroys the city in leaving, and this unjustly. The Laws say that a citizen stands in relation to the city as the child does to the parent, as the slave does to his master.
The Laws would further say, Socrates says, that he entered into a contract with them by remaining within the city, benefiting from it, and so now cannot justly attack it on account of having been unjustly convicted. Socrates says the laws argue that he tacitly agreed to obey the law by remaining in Athens after having reached maturity, witnessing the structure of the law and how it functions, and raising children of his own in Athens.
Socrates does not declare that he is satisfied with the Laws' argument, instead asking Crito whether they mustn't accept it. Crito says they must, and so the dialogue comes to a conclusion.
Let me ask you the question, because I want a sincere explanation:
Where in the Constitution, in either context I discussed earlier in the thread, does the government have the right to stop individuals from voluntarily participating in ritual?
Here's another case for you to review: Church of Lukumi Bablu Aye v. City of Hialeah, about a church practicing Santeria in Florida which was attacked by a city ordinance. A groundbreaking case in Free Exercise incorporation.
Lukumi Babalu Aye v. Hialeah
I guess I fail to see where the argument is here that you're presenting. All I see is the fright factor of how horrible Sharia is. Yes, it is, but is its voluntary practice unconstitutional? I'm not sure it could hit that level as a voluntary manner.
Not to say, however, that a city or a state couldn't ban it –*at least, under an originalist interpretation of our Constitution. In fact, that very thing is contradicted by the incorporation of free exercise in the case I linked above.
Do you believe Muslims should be able to enforce Sharia laws in their own communities as opposed to Constitutional law?
Not everyone here likes Antonin Scalia, and I don't like him all the time, but he has a brilliant legal mind and in theory rejects incorporation doctrine.
A constitutional doctrine whereby selected provisions of the Bill of Rights are made applicable to the states through the due process clause of the Fourteenth Amendment.
California previously prohibited dueling, but this was repealed in 1994.