ROY: "A self-evident and indisputable fact of objective physical reality -- that people are naturally at liberty to use all that nature provided.
I agree with that on its face. Naturally At Liberty, taken at face value only, simply implies that you are physically capable of walking up and making physical use of all that nature has provided.
Right. Capable of doing so WITHOUT ANY HELP FROM OTHERS, and free to do so unless someone else initiates force to stop you, thus depriving you of what you would otherwise have.
I am also naturally at liberty to stab someone, attempt to rob a bank,
No, you can't do those without someone else supplying the victims.
give to a beggar, start a fight,
No, you need other people to help you do those things.
have title to land that I have purchased,
"Having title" is irrelevant unless you purpose to initiate force to stop others from using that land. So again, there is no natural liberty to own land. A person alone is naturally at liberty to
use land, but it takes others' recognition of his title for him to own it.
or even to propose an LVT tax regime on all land.
That does not require others, but makes no sense for a man alone.
I am also "naturally at liberty" to plant and harvest my own garden,
Congratulations! You got one right!
or sneak into my neighbors yard to harvest his for myself.
Nope. You can't do it alone. For you deprive your neighbor of products of his labor that he would otherwise have, he has to supply the products.
I am "naturally at liberty" to do all these things, Roy - not because I "may" (license, permission) do these things, and not because it is necessarily my right, but simple because I can.
Nope. YOU CAN'T DO THEM WITHOUT OTHERS' ASSISTANCE.
That is what "naturally at liberty" means, having nothing whatsoever to do with right or wrong, good or bad, legitimacy or illegitimacy. So you are correct. It is truly 'self-evident'.
I thought it was, but I guess not....
On the other hand, I am "artificially at liberty" to do only those things which are lawful.
Appeal to law is question begging in a discussion of public policy. Law is supposed to secure and reconcile people's rights. It does not define those rights.
When you use the phrase "naturally at liberty", however, you don't mean simply that one "can", or even that "they otherwise physically could".
Right. I mean they can do it without any help from others.
For you it has an extended meaning - one which you also believe is "self-evident" - as what you have termed a Natural Liberty Right. That is where "a natural physical capacity" is selectively conflated to imply a "natural liberty right".
No, unlike the
fact of liberty, the
right to liberty is not self-evident.
NATURAL - Adj. Existing in or caused by nature; not made or caused by humankind.
Correct?
Yes. But one must be careful here, as while humankind is itself a product of nature (evolution), what we do is not. It's a bit subtle.
LIBERTY - Noun.
- The state of being free within society from oppressive restrictions imposed by authority on one's way of life.
- An instance of this; a right or privilege, esp. a statutory one.
No, the natural right to liberty is more basic than that.
And we could go to Webster:
[*]the quality or state of being free
[*]the power to do as one pleases
[*]freedom from physical restraint
This is probably closest, but is not clear that physical restraint imposed by nature -- one can't fly by flapping one's arms -- is not a violation of liberty. We mean freedom from physical restraint BY OTHER PEOPLE.
[*]freedom from arbitrary or despotic control
[*]the positive enjoyment of various social, political, or economic rights and privileges
[*]the power of choice
What we were talking about was freedom from initiation of force by others. This is a technical sense of the term that probably won't be found in ordinary dictionaries.
So it is clear that liberty is power, freedom or enjoyment in some form. Now you have to choose which definition you mean, Roy (even if from another source - you can provide that). And that choice will determine whether the phrase "Natural Liberty Right", as you intend it, is a self-evident truth or a self-contradictory oxymoron.
It's neither. It's a contingent fact.
Now, Natural Liberty Right begins with the word "natural", which implies that the following word, liberty, is also natural in origin. Because if you choose a definition that is artificial, then the term "Natural Liberty" is immediately rendered as a meaningless, self-contradictory oxymoron: a Natural Artificial. So I assume that your are talking about a "natural" capacity, power, or ability, and not an artificial privilege or grant?
This gets tricky. There are legal rights (uninteresting and irrelevant here), societal rights (constraints that societies impose by consensus on their members' actions towards each other, which laws normally try to formalize as public policy), and natural rights, the societal rights we would have if people were all wise and honest, and knew all they had to know to understand rights.
RIGHT - Noun
- a just claim or title, whether legal, prescriptive, or moral: You have a right to say what you please.
- that which is due to anyone by just claim, legal guarantees, moral principles, etc.: women's rights; Freedom of speech is a right of all Americans.
- adherence or obedience to moral and legal principles and authority.
- that which is morally, legally, or ethically proper: to know right from wrong.
- a moral, ethical, or legal principle considered as an underlying cause of truth, justice, morality, or ethics.
The word RIGHT is where you get into trouble, Roy. All rights are artificial.
Legal and societal rights are artificial. Natural rights arise from the facts of human nature, which are products of evolution, not human artifice (leave aside that our human ancestors influenced each other's evolution in various ways -- it wasn't deliberate).
Likewise, all morality. There is no such thing as a "natural right".
I have defined natural rights above. We do not know for certain what they are, but they are facts of nature, not products of human artifice.
Even if you looked at the animal kingdom as being a realm where absolutely everything is done as a matter of a "natural liberty right", you would have to conclude that murder, rape, theft, slavery, cannibalism, are all "natural liberty rights".
Social animals could be said to have rights among themselves, corresponding to their instinctive behavior restraints, but that is not like conscious human rights.
In which case land ownership, which you consider theft, is actually a "natural liberty right" - just as theft is. And even murder. The only way to make it otherwise is to actually MAKE it otherwise. So rights can be declared, acknowledged, rationalized, enforced, etc., and I have no problem with that - but there is nothing "natural" about them.
There is no natural liberty to do things that require others to provide victims.
There is no property of nature that equates to a "right", and no property of nature that shows intrinsic morality. All human rights are manufactured.
I disagree with this view, as explained above. Natural rights are properties of human nature. They are essentially facts we don't know yet.
OR else they are not, in which case there is as much of a "natural liberty right" to land ownership as there is an LVT.
Neither landowning nor LVT is natural.
Natural (objective reality) Liberty (objective reality) Right (subjective, artificial)
What you cannot do is declare that: NATURAL + NATURAL + ARTIFICIAL = NATURAL
I have explained the sense in which natural rights are not artificial: they are products of human nature, not human artifice.
In other words, a NATURAL LIBERTY is not "self-evidently" a RIGHT.
I agree. Rights are not self-evident.
Care to clarify? At the very least, please define (specifically) what you mean by the following terms.
[*]Natural
Not a product of human artifice.
Not constrained by others' initiation of force.
Societal constraint on its members' behavior with respect to each other.