The following thread prompted this one:
http://www.ronpaulforums.com/showthread.php?t=125338&page=38
I reject the obvious desire to revise history on this matter. It is as though our heritage is something that should be feared and reviled, and so it must be denied. An Orwellian trait to be sure.
I’ve decided to share some facts about this issue, but before I get into it, allow me to preface this by stating that I believe in a Creator, and I believe that Christ was the human manifestation of that Creator. However, I do not belong to a religious organization. I am a recovering Catholic. I come from a very long line of Catholics that includes priests and nuns on my French-Canadian Father’s side. My Mother was raised with no religion as her Father was an atheist. I was baptized right after birth, but my parents did not raise me Catholic. I practiced Catholicism of my own volition as a young girl, up until the Priest molestation scandal and subsequent illegal alien advocacy of the Catholic Church.
While I believe there is a place in the world for religion, I also believe that way too many people see it as an end, rather than a means to an end. This undermines a person’s wisdom and sense of balance. Instead of viewing the church as a vehicle in which to teach people about the source of divine power and through which divine power can be channeled into man’s nature, people view the church as the power itself. And the church allows and even encourages this line of thinking. I believe this is extremely deceptive and destructive.
I see organized religion in the same way as I see government. If it is allowed to be corrupted, it will be. The idea of religion, as in the idea of capitalism is not, in and of itself, corrupt. But human nature dictates that those who are left to their own devices without any oversight or intervention, will inevitably succumb to the greed and corruption that comes with too much power.
The founders knew this. You can tell they did when you read the Declaration of Independence. Read how they describe King George. Their goal was to protect us against corruption of power. “[They] delivered to us a system of government which has enjoyed unprecedented success: we are now the world’s longest on-going constitutional republic. Two hundred years under the same document- and under one form of government – is an accomplishment unknown among contemporary nations. For example: Russia, Italy, Spain, and other nations underwent revolutions about the same time as the American Revolution, but with very different results. Consider France: in the last 200 years it has gone through seven completely different forms of governments; Italy has over 50 tries, yet we are still in our first.
Where then, did our Founding Fathers acquire the ideas that produced such longevity? Other nations certainly had access to what our Founders utilized, yet evidently chose not to. From what sources did our Founders choose their ideas?
This question was asked by political science professors at the University of Houston. They rightfully felt that they could determine the source of the Founders’ ideas if they could collect the writings from the Founding Era and see whom the Founders were quoting.
The researchers assembled 15,000 writings from the founding Era – no small sample – and searched those writings. That project spanned ten years; but at the end of that time, the researchers had isolated 3,154 direct quotes made by the Founders and had identified the source of those quotes.
The researchers discovered that Baron Charles de Montesquieu was the man quoted most often by the founding fathers, with 8.3 percent of the Founders’ quotes being taken from his writings. Sir William Blackstone was the second most-quoted individual with 7.9 percent of the Founder’s quotes, and John Locke was third with 2.9 percent.
Surprisingly, the researchers discovered that the founders quoted directly out of the bible 4 times more than they quoted Montesquieu, 4 times more often than they quoted Blackstone, and 12 times more often than they quoted John Locke. Thirty four percent of the Founders’ quotes came directly out of the bible.
The study was even more impressive when the source of the ideas used by Montesquieu, Blackstone, and Locke were identified. Consider for example, the source of Blackstone’s ideas. Blackstone’s Commentaries on the Laws was first introduced in 1768, and for the next 100 years America’s courts quoted Blackstone to settle disputes, to define words, and to examine procedure; Blackstone’s Commentaries were the final word in the Supreme Courts. So what was a significant source of Blackstone’s ideas? Perhaps the best answer to that question can be given through the life of Charles Finney.
Charles Finney is known as a famous revivalist, minister, and preacher from one of America’s greatest revivals; the Second Great Awakening in the early 1800’s. Finney, in his autobiography, spoke of how he received his call to ministry. He explained that – having determined to become a lawyer – he, like all other law students at the time, commenced the study of Blackstone’s Commentaries on the Laws. Finney observed that Blackstone’s Commentaries not only provided the laws, it also provided the Biblical concepts on which those laws were based. Finney explained that in the process of studying Blackstone, he read so much of the Bible that he became a Christian and received his call to the ministry. Finney’s life story clearly identified a major source of Blackstone’s ideas for law.
So, while 34% of the Founders’ quotes came directly out of the Bible, many of their quotes were taken from men – like Blackstone – who had used the Bible to arrive at their own conclusions.”
This doesn’t even include Supreme Court decisions, Congressional records, speeches, inaugurations, etc. all of which include sources of Biblical content and concepts. I can produce those as well, if need be ,as well as what was taught in American schools for the first 175 years.
Bear in mind, the above is not some made up opinion, it is well documented, irrefutable research into actual quotes from the Founders.
Sources:
David Barton, Original Intent, 1997
Donald Lutz, The Origins of American Constitutionalism 1988
“The Relative Influence of European Writers on Late Eighteenth Century American Political Thought” American Political Science Review