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And for anyone interested in what SDAs actually believe, here are other writings from Ellen White about the divinity of Christ.
Chapter 1—Deity and Nature of Christ
Christ, the Word, the only begotten of God, was One with the eternal Father,—one in nature, in character, in purpose,—the only being that could enter into all the counsels and purposes of God. “His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). His “goings forth have been from of old, from everlasting” (Micah 5:2).—Patriarchs and Prophets, 34.
The Jews had never before heard such words from human lips, and a convicting influence attended them; for it seemed that divinity flashed through humanity as Jesus said, “I and My Father are One.” The words of Christ were full of deep meaning as He put forth the claim that He and the Father were of one substance, possessing the same attributes.—The Signs of the Times, November 27, 1893, p. 54.
Yet the Son of God was the acknowledged Sovereign of heaven, one in power and authority with the Father.—The Great Controversy, 495.
To save the transgressor of God’s law, Christ, the One equal with the Father, came to live heaven before men, that they might learn to know what it is to have heaven in the heart. He illustrated what man must be to be worthy of the precious boon of the life that measures with the life of God.—Fundamentals of Christian Education, 179.
The only way in which the fallen race could be restored was through the gift of His Son, equal with himself, possessing the attributes of God. Though so highly exalted, Christ consented to assume human nature, that He might work in behalf of man and reconcile to God His disloyal subject. When man rebelled, Christ
Christ shows them that, although they might reckon His life to be less than fifty years, yet His divine life could not be reckoned by human computation. The existence of Christ before His incarnation is not measured by figures.—The Signs of the Times, May 3, 1899.
Life, Original, Unborrowed, Underived—Jesus declared, “I am the resurrection, and the life.” In Christ is life, original, unborrowed, underived. “He that hath the Son hath life.” The divinity of Christ is the believer’s assurance of eternal life.—The Desire of Ages, 530 (1898).
With the Father at Sinai—When they [Israel] came to Sinai, He took occasion to refresh their minds in regard to His requirements. Christ and the Father, standing side by side upon the mount, with solemn majesty proclaimed the Ten Commandments.—Historical Sketches, p. 231. (1866).
The Eternal Dignitaries of the Trinity—The eternal heavenly dignitaries—God, and Christ, and the Holy Spirit—arming them [the disciples] with more than mortal energy, ... would advance with them to the work and convince the world of sin.—Manuscript 145, 1901.
Personality of the Holy Spirit—We need to realize that the Holy Spirit, who is as much a person as God is a person, is walking through these grounds.—Manuscript 66, 1899 (From a talk to the students at the Avondale School.).
The Holy Spirit is a person, for He beareth witness with our spirits that we are the children of God. When this witness is borne, it carries with it its own evidence. At such times we believe and are sure that we are the children of God....
Chapter 1—Deity and Nature of Christ
Christ, the Word, the only begotten of God, was One with the eternal Father,—one in nature, in character, in purpose,—the only being that could enter into all the counsels and purposes of God. “His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). His “goings forth have been from of old, from everlasting” (Micah 5:2).—Patriarchs and Prophets, 34.
The Jews had never before heard such words from human lips, and a convicting influence attended them; for it seemed that divinity flashed through humanity as Jesus said, “I and My Father are One.” The words of Christ were full of deep meaning as He put forth the claim that He and the Father were of one substance, possessing the same attributes.—The Signs of the Times, November 27, 1893, p. 54.
Yet the Son of God was the acknowledged Sovereign of heaven, one in power and authority with the Father.—The Great Controversy, 495.
To save the transgressor of God’s law, Christ, the One equal with the Father, came to live heaven before men, that they might learn to know what it is to have heaven in the heart. He illustrated what man must be to be worthy of the precious boon of the life that measures with the life of God.—Fundamentals of Christian Education, 179.
The only way in which the fallen race could be restored was through the gift of His Son, equal with himself, possessing the attributes of God. Though so highly exalted, Christ consented to assume human nature, that He might work in behalf of man and reconcile to God His disloyal subject. When man rebelled, Christ
Christ shows them that, although they might reckon His life to be less than fifty years, yet His divine life could not be reckoned by human computation. The existence of Christ before His incarnation is not measured by figures.—The Signs of the Times, May 3, 1899.
Life, Original, Unborrowed, Underived—Jesus declared, “I am the resurrection, and the life.” In Christ is life, original, unborrowed, underived. “He that hath the Son hath life.” The divinity of Christ is the believer’s assurance of eternal life.—The Desire of Ages, 530 (1898).
With the Father at Sinai—When they [Israel] came to Sinai, He took occasion to refresh their minds in regard to His requirements. Christ and the Father, standing side by side upon the mount, with solemn majesty proclaimed the Ten Commandments.—Historical Sketches, p. 231. (1866).
The Eternal Dignitaries of the Trinity—The eternal heavenly dignitaries—God, and Christ, and the Holy Spirit—arming them [the disciples] with more than mortal energy, ... would advance with them to the work and convince the world of sin.—Manuscript 145, 1901.
Personality of the Holy Spirit—We need to realize that the Holy Spirit, who is as much a person as God is a person, is walking through these grounds.—Manuscript 66, 1899 (From a talk to the students at the Avondale School.).
The Holy Spirit is a person, for He beareth witness with our spirits that we are the children of God. When this witness is borne, it carries with it its own evidence. At such times we believe and are sure that we are the children of God....