fisharmor
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- Feb 8, 2008
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Every year on the first Sunday in Great Lent, after the conclusion of liturgy, the priest announces to everyone that if he has done anything to offend anyone he asks for forgiveness.
Then the entire parish forms a line. One person walks up to the priest and the priest asks "Forgive me, a sinner" and the first person in line responds, "God forgives, and I forgive." And the parishioner asks the priest for forgiveness, and the priest responds.
Then that person stands next to the priest, and the second person in line does this with the priest, and then the first person who was in line asks the second person the same and they forgive each other, too. And so on, until the line goes out the church and into the parking lot and everyone who was there has asked for and given forgiveness to everyone else who was there.
It's not required. But if you do it, it's taken seriously. If it came out that someone had beef with someone else from before forgiveness vespers, I would expect everyone in the community to say hang on, that wasn't just a ritual. It was your time to get right with that person.
And no, there are no timeframes here. We do it at the beginning of Lent because Lent is a time during the year where we do extra reinforcing of what we're supposed to be doing year round.
This last Pascha our rector had us all line up and do it again but instead of asking forgiveness, we all said "Christ is Risen!" and responding "Truly He is Risen!"
Which was not only a perfect bookend, but we just got singing in Paschal Matins:
"Let us embrace each other joyously; Let us call brothers even those who hate us, and forgive all by the resurrection"
If you go through that process, you can tell who is taking it seriously and they can tell if you are, too. It's pretty intense. But it also works. And that's kind of what I've been saying this whole thread. If the Holy Spirit is real and actually gives us faith and ways to develop and nurture it - these are all doctrines I don't think any Christian would argue with - then I'm seeing a lot of results in places where I previously refused to look.
Then the entire parish forms a line. One person walks up to the priest and the priest asks "Forgive me, a sinner" and the first person in line responds, "God forgives, and I forgive." And the parishioner asks the priest for forgiveness, and the priest responds.
Then that person stands next to the priest, and the second person in line does this with the priest, and then the first person who was in line asks the second person the same and they forgive each other, too. And so on, until the line goes out the church and into the parking lot and everyone who was there has asked for and given forgiveness to everyone else who was there.
It's not required. But if you do it, it's taken seriously. If it came out that someone had beef with someone else from before forgiveness vespers, I would expect everyone in the community to say hang on, that wasn't just a ritual. It was your time to get right with that person.
And no, there are no timeframes here. We do it at the beginning of Lent because Lent is a time during the year where we do extra reinforcing of what we're supposed to be doing year round.
This last Pascha our rector had us all line up and do it again but instead of asking forgiveness, we all said "Christ is Risen!" and responding "Truly He is Risen!"
Which was not only a perfect bookend, but we just got singing in Paschal Matins:
"Let us embrace each other joyously; Let us call brothers even those who hate us, and forgive all by the resurrection"
If you go through that process, you can tell who is taking it seriously and they can tell if you are, too. It's pretty intense. But it also works. And that's kind of what I've been saying this whole thread. If the Holy Spirit is real and actually gives us faith and ways to develop and nurture it - these are all doctrines I don't think any Christian would argue with - then I'm seeing a lot of results in places where I previously refused to look.