Spider-Man
Member
- Joined
- Dec 18, 2007
- Messages
- 878
I can't take the anarchist leap.
By anarchist, I mean simply the absence of the state. For those of you who get hung up on terms, I of course mean market anarchism or "anarcho-capitalism."
So, like the title says, I can't make the leap from minarchy to anarchy, or from limited government to no government at all.
Every time I try to picture how the anarcho-capitalistic society would function, I see nothing in it that would prevent another state from springing up almost immediately thereafter.
In this article, N. Stephan Kinsella holds that to be an anarcho-capitalist is not to believe in something that "works," but merely to hold an ethical view that force is never justified.
I think the idea of an absolute ethical view is good, and I may even believe that there are such things that can be determined, but if it doesn't work, then what good is it? Isn't an idea's utility the ultimate judge of its correctness? If your absolute ethical system yields a social framework that has not ever and will not ever work, since force-wielding states always spring up to fill the absence thereof, then perhaps your absolute ethical system needs to be refined.
Tell me where I'm wrong. (And I say that with all sincerity. I'd prefer to be wrong on this one.)
By anarchist, I mean simply the absence of the state. For those of you who get hung up on terms, I of course mean market anarchism or "anarcho-capitalism."
So, like the title says, I can't make the leap from minarchy to anarchy, or from limited government to no government at all.
Every time I try to picture how the anarcho-capitalistic society would function, I see nothing in it that would prevent another state from springing up almost immediately thereafter.
In this article, N. Stephan Kinsella holds that to be an anarcho-capitalist is not to believe in something that "works," but merely to hold an ethical view that force is never justified.
I think the idea of an absolute ethical view is good, and I may even believe that there are such things that can be determined, but if it doesn't work, then what good is it? Isn't an idea's utility the ultimate judge of its correctness? If your absolute ethical system yields a social framework that has not ever and will not ever work, since force-wielding states always spring up to fill the absence thereof, then perhaps your absolute ethical system needs to be refined.
Tell me where I'm wrong. (And I say that with all sincerity. I'd prefer to be wrong on this one.)
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