Did God Command Genocide During the Conquest of Canaan?

Part 3-of-3

A common word for mortal man is used here (Strong's H582). The Spirit of God goes out of His way to tell you what they were: men.

The connecting phrase "THE SAME" clearly refers not to the bene ha'Elohim, but to the Nephilim. Thus, these Nephilim (the hybrid offspring) were obviously men in appearance. The sons of God are not men, and that is why they are chained even now in Tartarus, where no human flesh could survive even for a moment. Note that Goliath himself, the premier example of gigantism in Scripture, is called a man (1 Sam. 17:24). That they are giants or hybrids of some kind is not exclusive with their being also men. But they were not merely sons of Adam, as Noah and his sons were; their lines were polluted not only spiritually, but even genetically.

This is nothing strange or unusual, and it is certainly no new teaching. Even daily experience teaches that the spiritual ugliness in men frequently manifests even in their facial appearance, so that those who are angry and bitter appear at first glance to be so, while those who are gluttonous or lustful also appear the same, immediately. The gigantism of the giants is not the actual source of their power, it is only an evidence of it, as the furrowed brow and lined forehead of the angry and anxious man is only evidence of his true spiritual condition. The power of the giants comes from Satan himself (Rev. 13:4), and this shows what is actually going on -- that the hearts of men are the battlefield upon which the Gospel war is being played out. That war was finished on the Cross, and now we are in the clean-up phase during the church Age. But in order to be truly effective in spiritual warfare, we need to understand the actual terrain of the battlefield and the stakes of the war. Anyone who lived through COVID must surely understand that this is not just an abstract, invisible war happening "in heaven, somewhere". No, it's right here on earth, in your city, in your living-room, in your very body. This war is primarily spiritual, but nevertheless, its effects are necessarily material. The spiritual war necessarily spills out onto the stage of earth, which is why Jesus was crucified here on earth where everybody could see it, not in a spiritual realm hidden from our sight.

To persist in calling them hybrids or "half human abominations" after this plain declaration is to contradict Scripture with fantasy.

Quite the opposite. The pages of Scripture are overflowing with all kinds of strange wonders beyond human conception, not only the strictly intangible wonders of heavenly creatures, but also hybrid wonders that exist in material bodies, but which are not properly bound by the limitations which God established in Genesis 1,2 (see also Jer. 5:22, 33:20,25, etc.) Creatures like the Leviathan (Psalm 104:26), unknown to modern man, or the flying/darting, fiery serpent (Isa. 14:29, 30:6), whose biblical description almost exactly answers to the man-eating Quetzlcoatl serpent-demon worshiped by the Aztecs. That such demons exist is abundantly affirmed throughout Scripture -- Ba'al, Molech, Dagon, etc. etc. are not mere rumors or socio-psychological manias induced by ignorant superstition, these are really existing, corrupt fallen angels, evil spirits, demonic beings that God has already informed us are condemned to the lake of fire (John 16:11) and will be hurled into it when their time comes (Rev. 20:10). Jesus casting out demons during his earthly ministry was typological of what the end of the Age will be -- the greatest exorcism ever. It will be the exorcism to end all exorcisms.

That this is all frankly supernatural is the point! How modern Christians are so eager to overlook all of this is beyond me. I was raised in very strict, bible-believing churches, and thoroughly indoctrinated in Scripture from youth. But this is the one topic that was never deeply touched on, beyond certain hand-waving explanations to the effect that it's all a great mystery and only God knows for sure what these passages are talking about. This is not rightly handling the word of God, because the text is overwhelmingly clear, once it is thoroughly studied out! And even the mere existence of a minority report (the Sethite view) does no violence to the angel-view which is what Scripture itself clearly teaches, since the angel-view also affirms the Sethite view, minus the denial that the sons of God were angels, and minus the futile attempt to make these Nephilim mighty-men into mere sons of Adam through mingling of the lines of Seth and Cain. They were heteros, of a different kind, damned from birth, because they are not what they appear to be, rather, they were demon-filled flesh; dedicated, demonic hosts. (Compare to the coming mark of the Beast, where men will willingly give themselves over to this very purpose all over again, exhibiting the exact same abominable spiritual/material crossover.)

6. Post-Flood Giants Prove They Were Not Hybrids

The phrase "and also after that" (Gen 6:4) is crucial. We see giants appearing again after the Flood (the sons of Anak, Goliath, etc.).

If the Nephilim were a specific hybrid species destroyed by the Flood, how did they return? Did angels fall again? Scripture records no second fall.

It is conceivable there was a second round of angels, but there is no support for this idea, especially since Jude quotes Enoch that the angels who rebelled are chained. That is, the purpose of the Flood was not only to wipe out all human life (except for Noah and his sons), but also to imprison the fallen sons of God by depriving them of anywhere to hide on earth, thus they became chained in Tartarus. The text does not definitively tell us how the Nephilim survived, but the only logical possibility (which is passively affirmed by the text) is that they survived genetically through one of Noah's daughters-in-law. Specifically, it seems that Ham's wife was of nephilic descent because, when Ham sins against Noah, Noah does not curse Ham but, rather, Canaan.

The connection to the land portion which God promises to Abraham -- the land of Canaan -- thus begins to make sense. God did not take a portion of land from any of the other Gentile nations except those who were descended from Canaan, where we find again the giants, (Nephilim, Anakim, Raphaites, etc.), among them, Goliath. Of course God can seize this land from them because they are the children of rebellion. Not only is the land seized from them but, because they are abominable offspring, they are cut off completely. Even the women, children and cattle must be wiped out, because they are all unclean flesh. This is not strictly genetic uncleanness (see Rahab, etc.), rather, it is a spiritual and genetic uncleanness, an admixture or adulteration of things that are to remain separate.

The answer is simple: "Giant" describes a physical characteristic (great height/strength) and a temperament (tyranny). Just as we see genetic anomalies today (e.g., Robert Wadlow, 8ft 11in), the ancient world had men of great stature. Goliath was a man, not a monster. He had a father and brothers. He was simply a genetic outlier in a wicked nation.

This is simply missing the point of gigantism. Man since Adam is in rebellion against God. Man fancies himself to be his own god, he has repeated this pattern over and over in history. Today, we call it trans-humanism. What do the trans-humanists all aspire to? To become demi-gods, to attain super-human "powers". This is the very thing that Satan offered to Jesus in Matthew 4:1ff, which Jesus refused and rebuked Satan for. That is to say, this is not a strange and unusual thing, this is the common thing. In mythology, we call it "the deal with the devil". Even the pagans know about this -- to achieve true power, you must "sell your soul" to the devil. Does Jesus have the power to break such false contracts? Absolutely, he does (Matt. 28:18) but that does not nullify the power of those contracts over men's souls apart from salvation by the Lord Jesus. These are all the very same thing looked at from different angles. When the Antichrist arrives, we are told he will arrive with "power [from Satan] and all kinds of lying signs and wonders". They may be lying/counterfeit signs, but yet they will be signs and wonders, so powerful that they will lead the whole world astray and would even deceive the very elect, if that were possible (Matt. 24:24). In other words, signs so powerful that no human will escape them, but for the supernatural protection of God himself in salvation by the Gospel of Jesus. Signs and wonders don't refer to mere mental impressions, they refer to real deceptions, actual material lies. Things like ETs, UFOs, tic-tacs, ancient aliens, and so on, and so forth. All the basic headings of the Antichrist's coming Great Deception are already visible in our headlines. Do you think people devote their lives to these deceptions merely from strong mental impressions? Or were they shown a lying sign and wonder, something they could touch and see, something materially existing? How else would these men become slaves to spiritual evil, wholly sold on an absolute lie? The Apostles taught "what we have seen and heard" (Acts 4:20) and so do the devil's apostles (2 Cor. 11:13-15, compare to Rev. 13:3).

Rahab and the Gibeonites: Canaanites, Living Souls Before God
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The forum claim that the Canaanites, the sons of Anak, and other giants were "inhuman pests" and that the conquest was "pest control" is very unhelpful and does not fit with the Bible’s own testimony about individual Canaanites who feared God, believed, and were spared.

It's not that they were inhuman pests, but that they were fleshly hosts of spiritual beings that do not belong here on earth. They are still present on earth today. Jesus cast out some of them, and so did the Apostles, and so do those in the church who are filled with the power of the Holy Spirit for this purpose even to this day. But these are all tactical exorcisms, and small-fry compared to what is coming at the end of the Age. That is when the final fireworks will begin, and there will be exorcism on a scale never before seen. The cleansing and conquest of Canaan is itself a type of exorcism. The demonic entities were being driven out from the land, in part by the sword. When the corrupt flesh was cut off, they had nowhere to go, and we see this when Jesus casts the Legion of demons out of the Gadarene demoniac and they possess a herd of pigs and drown in the sea. The killing of infants and other innocents is inexplicable, otherwise. And once we understand what was going on -- that even these infants were demon-possessed hosts -- it becomes perfectly clear what was actually going on and why God ordered the Israelites to do as he did.

A. Rahab the harlot: a Canaanite in the line of Christ
Rahab lived in Jericho—a Canaanite city under God’s judgment. Yet when the spies came, she confessed:

Obviously, not all the Canaanites were of corrupted blood. The list of towns which God ordered the Israelites to completely exterminate in this way is relatively short. It appears there were certain "hives" where those of nephilic corruption were hiding. And they were not completely exterminated, which is why Goliath, the king of Bashan, and many other giants were still in the land as of the time of David. It is also why the problem of demoniacs persisted to the time of Jesus, and still persists even to this day. It is an open-wound, and unaddressed corruption in God's creation that is not merely spiritual, but also physical. It is part of the curse itself.

Because she believed and acted on that faith, God spared her:
James adds:
Rahab was:
  • A Canaanite.
  • A harlot by profession.
  • Yet saved by faith, justified, and grafted into Israel.

Amen. Rahab also goes to explain the doctrine of the harrowing of hell, a doctrine that is much neglected by Protestants, but is plainly there on the pages of Scripture and affirmed in all the creeds of orthodoxy. Jesus does not merely conquer hell, he also plunders it (Matt. 12:29, etc.) We (believers in Jesus) are the firstfruits of that plunder (James 1:18, etc.)

According to Matthew 1, she became an ancestress of David and ultimately of Jesus Christ. To call such people "inhuman pests" sits very badly with the grace of God and denies that these were real human beings for whom salvation was possible.

The only difference between any one of us, and such "inhuman pests" is the saving grace of God. But for the grace of God, each of us would become a very antichrist (Isa. 53:6, Jer. 17:9, etc.) The extermination of the nephilic tribes of Canaan is one of the portraits in Scripture the damnation of the damned. It is an utter horror -- unspeakable, unimaginable horror. Such is damnation, and we should take this portrait as dreadfully and soberly as it is painted in Scripture.

If Canaanites were non‑human hybrids with "no salvation and no place," Rahab’s salvation would be impossible. Yet Scripture puts her in the hall of faith.

Again, not all the inhabitants of Canaan were marked out for this destruction. We know that the Israelites were not to marry into the Moabites for 10 generations, "No one born of a forbidden marriage nor any of his descendants may enter the assembly of the LORD, even down to the tenth generation. No Ammonite or Moabite or any of his descendants may enter the assembly of the LORD, even down to the tenth generation." (Deut. 32:2,3) This shows that forbidden mixture is not necessarily an ineradicable condition, by God's grace. Rather, there is always a generational limit to every such curse we find in Scripture (compare Exo. 20:5,6). This also shows that the persistence of the problem of the Nephilim all the way to the time of the Antichrist is no mere accident -- Satan's guilt is actively renewed generation to generation as he continues to scheme against Almighty God, all the way until his day of doom. If the matter were left to be healed by God's grace, it would be healed by the passage of time, as so many things are (praise be to God). But the Nephilim corruption will not go away, and we know this by prophesy from the Lord Jesus himself (Matt. 24:37, etc.) and the rest of the New Testament (e.g. 2 Thess 2, Rev. 13) and Old Testament prophecy (Dan. 7, etc.)

B. The Gibeonites: Canaanites under covenant
In Joshua 9, the Gibeonites—another Canaanite group—heard what God had done and acted out of fear of the LORD and of Israel. They came with deceit, yes, but their confession is clear:

Israel foolishly made a league with them without asking counsel at the mouth of the LORD (Joshua 9:14–15). But once the covenant was made, Joshua refused to break it, even when their deceit was discovered. Instead, he made them:

So we have:
  • A Canaanite people.
  • Under God’s judgment.
  • Yet brought into a binding covenant with Israel.
  • Serving at the very altar of the LORD.
Again, if they were "inhuman pests" or "half human abominations" with no true life before God and no hope, this covenant service in the sanctuary would be an abomination. God does not join imaginary non‑human beings to His altar. He does, however, receive repentant sinners—even Canaanites—who fear His name.

No one is asserting that all the inhabitants of Canaan were accursed. Some were, this is right there on the pages ... God does not order the extermination of whole cities on a mere whim. He had some substantial reason for that, that is, that these people were accursed, reprobate, damned literally from birth. That can only describe a demonic infestation, not the natural human condition which the children of Adam inhabit by the grace of God. These were people wholly outside of God's grace, as proved by his utter removal of all mercy from them. They were slaughtered without mercy because they were already damned (John 16:11). No other explanation is logically possible, so it is certainly the case (not an "interpretation").

C. Judgment on sin, not extermination of a "non‑human race"

Well, clearly, it was both. This is right there in the story of Ham itself -- Ham sins, but Canaan is cursed. So, it is both sin, and curse resulting from sin. Some kinds of sin, the New Testament tells us, cause corruption in the body itself (Rom. 1:27, 1 Cor. 6:18, etc.) That is what is happening in the story of Canaan -- a generational corruption is being cleansed from the land. And this, in turn, pictures the whole Gospel Age which is all about cleansing generational sin from the entire world, in preparation for the end of the Age.

The cases of Rahab and the Gibeonites obliterate the idea that the conquest was about wiping out a supposedly non‑human species. God’s war was against idolatry, bloodshed, and entrenched wickedness, not against imaginary angel‑human hybrids.

It's just a distinction without a difference. Look at modern idolatry of technology to see how these are just two sides of the same coin -- the entire end being sought by the "trans-humanists" is to transcend human limitations so that they can sin on a scale that is not even possible within the constraints of the human body. Elon Musk has explicitly stated that a primary purpose of Neuralink is to overcome the "bandwidth limitations" of the body, that is, you can do many things in your mind in an instant that require your tongue or hands a long time to fully explain or actuate. Thus, Neuralink would, if God permits it, free humans up to "sin at the speed of thought", a horrifying thought that comports exactly with the description of the pre-Flood horrors in Genesis 6. "The imaginations of the heart of man were only evil, continually". Sin at the speed of thought. But by birth, this is something that you are not capable of, by God's grace. That is to say, God has placed us under fleshly constraints, in part, to restrain us from doing all the sin that we could imagine doing. The transhumanists explicitly seek to break this barrier, through all forms of hybridity, including human-animal hybridization. And as evil as all of that is, it's still nothing compared to the evil that the Antichrist will bring with him when he arrives, this Scripture explicitly tells us, Matt. 24:21.

THAT is what Genesis 6 is telling us was going on, before the Flood. And again, this isn't just a 50/50 coin-toss, it's overwhelmingly affirmed from the text, before we even reach for the book of Enoch and other (reliable!) extra-biblical witnesses.

He judged the Canaanites because:

The fact that Canaanites remained in the land is not proof that God "failed," as the forum poster sneers. Scripture is explicit that the failure was Israel’s, not God’s. God commanded, "thou shalt make no covenant with them, nor with their gods" (Exodus 23:32), and to "utterly destroy them" (Deuteronomy 7:2). But in the book of Judges we read:

I certainly can't answer for what others sneer, but I'm in agreement that the Nephilim persisted into the land of Canaan and that Genesis 6:4 clearly says this, and it is abundantly affirmed later in the text.

To call God’s righteous judgments "pest control" is to seriously misrepresent His character and to overlook the plain, human stories of Canaanites who believed, repented, and were spared. The Bible will not support that way of speaking.

Agreed in respect to God's righteousness -- however, the exterminations of Canaan are absolutely mind-boggling and every generation who has ever read these stories has been shocked by them. Their inclusion is intentional -- just as the extremity of the Flood demonstrates the extremity of the wickedness that preceded it, so the extremity of the exterminations of Canaan demonstrates the wickedness which was being exterminated. These were hives of darkness on a depth that escapes description in words. They weren't just generically carnal and lustful, as all men are apart form the Gospel, they were of a depraved nature that put them beyond even the call of the Gospel or the possibility of proselytization, as with Rahab and others. They were summarily executed, just as the demon Legion was summarily cast out by Jesus.

8. The book of Enoch and the sufficiency of Scripture

In the forum discussion, one poster appealed to the book of Enoch, saying it "gives a fuller description" and "contradicts nothing known in scripture, only illuminates." Because this book is often used to support the angel‑hybrid theory, it is important to be clear about its place—and its limits.

I agree with this view of Enoch. I have read it through a couple times, and I have yet to find anything in it that actually contradicts Scripture. I side with the majority church in respect to its canonicity, but I respect it as a reliable historical source as Jude, Jesus's own brother, also did.

A. Jude’s quotation does not canonize the whole book

Jude writes:

Jude shows that a true prophecy was associated with Enoch. But quoting a true sentence does not make an entire book inspired.

Of course not, but it doesn't have to be inspired to be reliable, that is, to be true.

The apostle Paul sometimes quotes uninspired writers without treating their works as Scripture:
  • In Acts 17:28 he cites a heathen poet: "as certain also of your own poets have said."
  • In Titus 1:12 he quotes, "One of themselves, even a prophet of their own, said..."
Those quotations are true in what they affirm, but no one concludes that the poets’ entire works belong in the Bible. In the same way, Jude’s use of a saying linked to Enoch does not place the whole book of Enoch on the same level as Genesis, the Gospels, or any other canonical book.

The case for the angel-view of Genesis 6 can be completely proved -- with overwhelming textual support -- without appealing to Enoch. But once the angel-view is established, Enoch greatly illuminates what is at stake.

6. They present long stories about "watchers," detailed angelic rebellions, and an extensive role for angels taking human wives and fathering giants.

The watchers are also present in Scripture, see Daniel 4:13, 17, 23.

Believers are called to build their understanding on what is written in the inspired Word, not on outside stories, however old or intriguing they may be.

The received canon is sufficient to establish the angel-view of Genesis 6. From there, the rest of the witness in Enoch can be validated. Enoch does not contradict the received canon of Scripture at any point. But I don't want to make this into a referendum on Enoch, because that's an unnecessary rabbit-trail. Scripture alone overwhelmingly establishes the angel-view. It's not a 50/50 coin-toss, it's not a doubtful disputation, it's overwhelmingly proved by Scripture, and is absolutely central to understanding not only the Gospel itself but also the church Age and end-times prophecy.

When people turn Genesis 6 into a monster story, they evacuate its warning. The passage is a sober caution against being "unequally yoked together with unbelievers" (2 Corinthians 6:14), not an excuse to chase occult legends. The Holy Ghost inspired this history to show how compromise between the godly and the ungodly leads to total ruin. We ignore that lesson at our peril.

This is a fair point and I speculate this could be one of the reasons that the Holy Spirit has not more vociferously corrected the obviously incorrect Sethite view in the church over the past centuries. While it is important to get this point right (in order to correctly understand the Gospel, the spiritual war of the church Age, and the end-times), it is even more important to not intermingle spiritually with the demonic realm, and the narrative of Genesis 6 is all about that. We completely agree that that's the primary spiritual lesson of Genesis 6. But Genesis 6 is historical, it's not just a spiritual teaching, it is telling us events that happened, and the fact that those events are placed right at the beginning of Scripture tells you just how important they are-- they shape everything else that comes after, even the Flood, which is a portrait of the coming final end of the world in fire. And not merely spiritual fire -- real fire, just as the Flood was not merely spiritual water, but real water.

When the Occult says 2+2=4, you are not wrong to check their arithmetic, but the fact that they say it doesn't make it false. The sons of God being the very fallen watchers of Enoch is not a pagan fable, just because the pagans have also repeated it. It is simply history, cited by Jude, and clearly affirmed in Scripture, starting from Genesis 6 itself. This is what happened -- the fallen angels came down to earth, abandoning their proper place (in the heavens) and they corrupted flesh on the earth, and they did this for the purposes of Satan, which is ultimately to bring forth the Seed of the Serpent, who is the Antichrist, who will be worse than all the Nephilim added together, and will bring a horror on earth even worse than what was on the earth in the days of Noah in Genesis 6 (Matt. 24:21, note "from the beginning of the world", which includes the Flood itself). That there is sin beyond what man can do in his natural body does not in any way mitigate the dread warnings of the Gospel to flee sin, to repent, and to believe in Jesus, because the sin which men are capable of doing in their own body is already more than sufficient to damn them, James 2:10.

Nevertheless, it remains the case that Scripture clearly tells us that there is wickedness beyond anything that mortal men are capable of, which evil Paul describes as "spiritual wickedness in the heavenly realms" (Eph. 6:12). That kind of wickedness is so furiously damned by God that he cast the angels responsible for it directly into Tartarus, which is a pit of torment in hell second only to the lake of fire itself, if it is not the very same thing. This is where we move past milk, and on to solid food, as Paul taught us to do.

If you disagree with my words and explanations, so be it, I only ask the reader to search it out in the word of God itself, as the Bereans did. Discount my explanations as you please, only search God's word and understand the matter as God himself reveals it in Scripture. Research the many passages I've cited here, check the Hebrew, check the Greek, check the Septuagint. You will find that the case I'm explaining here is not just a 50/50 coin-toss that could go either way, it is overwhelmingly supported in the text.

A lot of what I've explained here I learned from this excellent lecture by Chuck Missler, which I highly recommend to everyone, he goes through it much more systematically than I have done here:



PS: I disagree with Missler's view on Gen. 4:26, not sure why he even included that; I also don't hold to the Dispensational understanding of the Rapture (the catching-up), but other than that, I think I agree with everything else he presents here.

FIN
 
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There is a fundamental problem with the belief that the murder of Canaanite babies was justified by the sin of the Canaanites. The worst sin of the Canaanites is child sacrifice right? So murder children infants in order to prevent their parents from murdering them? That makes no sense. It's worse than than Jesus' disciples believing that the man born blind was either that way because of his sins or his parents sins. (How could your own sins that you could have only committed after being born make you born blind? Unless we're going with some in utero thought crime argument.)

Pete, RIP, made the argument that it's okay because the babies being murdered weren't really human. Sola Fide, RIB (Rest In Banned) made the "everything is predestined anyway so it doesn't matter if God ordered babies killed." I can kind of see that Pete argument because I have no qualms about killing baby mice for instance. And not being human does not necessarily mean "offspring of fallen angel." One Bible commentary wrote over 100 years ago:

But if there was one sin above another which called for the destruction of the race by the flood, it was the base crime of amalgamation of man and beast which defaced the image of God, and caused confusion everywhere. God purposed to destroy by a flood that powerful, long-lived race that had corrupted their ways before Him.

We are close to being able to do that now. Scientists have already put human brain cells into rats and have increased the rats intelligence.


There has been some success in early tests in putting human gene edited pig kidney's into brain dead humans on life support to see how long the kidneys would function.


I have a friend who's been on dialysis for over a decade and so on the one hand these "chimeras" could be a real boon for modern medicine, on the other hand we could find ourselves in "Island of Dr. Moreau" territory. I'm not sure what God things of that.



Back to the Canaanites, it's possible that Jericho was full of people that were not quite human but Rahab was not part of them. Not everybody in the same city today in 2025 is genetically related after all.

The Gibionite story is interested in that they avoided genocide by lying and instead became slaves for the Hebrews.
 
Part 3-of-3



The connecting phrase "THE SAME" clearly refers not to the bene ha'Elohim, but to the Nephilim. Thus, these Nephilim (the hybrid offspring) were obviously men in appearance. The sons of God are not men, and that is why they are chained even now in Tartarus, where no human flesh could survive even for a moment. Note that Goliath himself, the premier example of gigantism in Scripture, is called a man (1 Sam. 17:24). That they are giants or hybrids of some kind is not exclusive with their being also men. But they were not merely sons of Adam, as Noah and his sons were; their lines were polluted not only spiritually, but even genetically.

This is nothing strange or unusual, and it is certainly no new teaching. Even daily experience teaches that the spiritual ugliness in men frequently manifests even in their facial appearance, so that those who are angry and bitter appear at first glance to be so, while those who are gluttonous or lustful also appear the same, immediately. The gigantism of the giants is not the actual source of their power, it is only an evidence of it, as the furrowed brow and lined forehead of the angry and anxious man is only evidence of his true spiritual condition. The power of the giants comes from Satan himself (Rev. 13:4), and this shows what is actually going on -- that the hearts of men are the battlefield upon which the Gospel war is being played out. That war was finished on the Cross, and now we are in the clean-up phase during the church Age. But in order to be truly effective in spiritual warfare, we need to understand the actual terrain of the battlefield and the stakes of the war. Anyone who lived through COVID must surely understand that this is not just an abstract, invisible war happening "in heaven, somewhere". No, it's right here on earth, in your city, in your living-room, in your very body. This war is primarily spiritual, but nevertheless, its effects are necessarily material. The spiritual war necessarily spills out onto the stage of earth, which is why Jesus was crucified here on earth where everybody could see it, not in a spiritual realm hidden from our sight.



Quite the opposite. The pages of Scripture are overflowing with all kinds of strange wonders beyond human conception, not only the strictly intangible wonders of heavenly creatures, but also hybrid wonders that exist in material bodies, but which are not properly bound by the limitations which God established in Genesis 1,2 (see also Jer. 5:22, 33:20,25, etc.) Creatures like the Leviathan (Psalm 104:26), unknown to modern man, or the flying/darting, fiery serpent (Isa. 14:29, 30:6), whose biblical description almost exactly answers to the man-eating Quetzlcoatl serpent-demon worshiped by the Aztecs. That such demons exist is abundantly affirmed throughout Scripture -- Ba'al, Molech, Dagon, etc. etc. are not mere rumors or socio-psychological manias induced by ignorant superstition, these are really existing, corrupt fallen angels, evil spirits, demonic beings that God has already informed us are condemned to the lake of fire (John 16:11) and will be hurled into it when their time comes (Rev. 20:10). Jesus casting out demons during his earthly ministry was typological of what the end of the Age will be -- the greatest exorcism ever. It will be the exorcism to end all exorcisms.

That this is all frankly supernatural is the point! How modern Christians are so eager to overlook all of this is beyond me. I was raised in very strict, bible-believing churches, and thoroughly indoctrinated in Scripture from youth. But this is the one topic that was never deeply touched on, beyond certain hand-waving explanations to the effect that it's all a great mystery and only God knows for sure what these passages are talking about. This is not rightly handling the word of God, because the text is overwhelmingly clear, once it is thoroughly studied out! And even the mere existence of a minority report (the Sethite view) does no violence to the angel-view which is what Scripture itself clearly teaches, since the angel-view also affirms the Sethite view, minus the denial that the sons of God were angels, and minus the futile attempt to make these Nephilim mighty-men into mere sons of Adam through Cain. They were heteros, of a different kind, damned from birth, because they are not what they appear to be, rather, they were demon-filled flesh; dedicated, demonic hosts. (Compare to the coming mark of the Beast, where men will willingly give themselves over to this very purpose all over again, exhibiting the exact same abominable spiritual/material crossover.)



It is conceivable there was a second round of angels, but there is no support for this idea, especially since Jude quotes Enoch that the angels who rebelled are chained. That is, the purpose of the Flood was not only to wipe out all human life (except for Noah and his sons), but also to imprison the fallen sons of God by depriving them of anywhere to hide on earth, thus they became chained in Tartarus. The text does not definitively tell us how the Nephilim survived, but the only logical possibility (which is passively affirmed by the text) is that they survived genetically through one of Noah's daughters-in-law. Specifically, it seems that Ham's wife was of nephilic descent because, when Ham sins against Noah, Noah does not curse Ham but, rather, Canaan.

The connection to the land portion which God promises to Abraham -- the land of Canaan -- thus begins to make sense. God did not take a portion of land from any of the other Gentile nations except those who were descended from Canaan, where we find again the giants, (Nephilim, Anakim, Raphaites, etc.), among them, Goliath. Of course God can seize this land from them because they are the children of rebellion. Not only is the land seized from them but, because they are abominable offspring, they are cut off completely. Even the women, children and cattle must be wiped out, because they are all unclean flesh. This is not strictly genetic uncleanness (see Rahab, etc.), rather, it is a spiritual and genetic uncleanness, an admixture or adulteration of things that are to remain separate.



This is simply missing the point of gigantism. Man since Adam is in rebellion against God. Man fancies himself to be his own god, he has repeated this pattern over and over in history. Today, we call it trans-humanism. What do the trans-humanists all aspire to? To become demi-gods, to attain super-human "powers". This is the very thing that Satan offered to Jesus in Matthew 4:1ff, which Jesus refused and rebuked Satan for. That is to say, this is not a strange and unusual thing, this is the common thing. In mythology, we call it "the deal with the devil". Even the pagans know about this -- to achieve true power, you must "sell your soul" to the devil. Does Jesus have the power to break such false contracts? Absolutely, he does (Matt. 28:18) but that does not nullify the power of those contracts over men's souls apart from salvation by the Lord Jesus. These are all the very same thing looked at from different angles. When the Antichrist arrives, we are told he will arrive with "power [from Satan] and all kinds of lying signs and wonders". They may be lying/counterfeit signs, but yet they will be signs and wonders, so powerful that they will lead the whole world astray and would even deceive the very elect, if that were possible (Matt. 24:24). In other words, signs so powerful that no human will escape them, but for the supernatural protection of God himself in salvation by the Gospel of Jesus. Signs and wonders don't refer to mere mental impressions, they refer to real deceptions, actual material lies. Things like ETs, UFOs, tic-tacs, ancient aliens, and so on, and so forth. All the basic headings of the Antichrist's coming Great Deception are already visible in our headlines. Do you think people devote their lives to these deceptions merely from strong mental impressions? Or were they shown a lying sign and wonder, something they could touch and see, something materially existing? How else would these men become slaves to spiritual evil, wholly sold on an absolute lie? The Apostles taught "what we have seen and heard" (Acts 4:20) and so do the devil's apostles (2 Cor. 11:13-15, compare to Rev. 13:3).

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It's not that they were inhuman pests, but that they were fleshly hosts of spiritual beings that do not belong here on earth. They are still present on earth today. Jesus cast out some of them, and so did the Apostles, and so do those in the church who are filled with the power of the Holy Spirit for this purpose even to this day. But these are all tactical exorcisms, and small-fry compared to what is coming at the end of the Age. That is when the final fireworks will begin, and there will be exorcism on a scale never before seen. The cleansing and conquest of Canaan is itself a type of exorcism. The demonic entities were being driven out from the land, in part by the sword. When the corrupt flesh was cut off, they had nowhere to go, and we see this when Jesus casts the Legion of demons out of the Gadarene demoniac and they possess a herd of pigs and drown in the sea. The killing of infants and other innocents is inexplicable, otherwise. And once we understand what was going on -- that even these infants were demon-possessed hosts -- it becomes perfectly clear what was actually going on and why God ordered the Israelites to do as he did.



Obviously, not all the Canaanites were of corrupted blood. The list of towns which God ordered the Israelites to completely exterminate in this way is relatively short. It appears there were certain "hives" where those of nephilic corruption were hiding. And they were not completely exterminated, which is why Goliath, the king of Bashan, and many other giants were still in the land as of the time of David. It is also why the problem of demoniacs persisted to the time of Jesus, and still persists even to this day. It is an open-wound, and unaddressed corruption in God's creation that is not merely spiritual, but also physical. It is part of the curse itself.



Amen. Rahab also goes to explain the doctrine of the harrowing of hell, a doctrine that is much neglected by Protestants, but is plainly there on the pages of Scripture and affirmed in all the creeds of orthodoxy. Jesus does not merely conquer hell, he also plunders it (Matt. 12:29, etc.) We (believers in Jesus) are the firstfruits of that plunder (James 1:18, etc.)



The only difference between any one of us, and such "inhuman pests" is the saving grace of God. But for the grace of God, each of us would become a very antichrist (Isa. 53:6, Jer. 17:9, etc.) The extermination of the nephilic tribes of Canaan is one of the portraits in Scripture the damnation of the damned. It is an utter horror -- unspeakable, unimaginable horror. Such is damnation, and we should take this portrait as dreadfully and soberly as it is painted in Scripture.



Again, not all the inhabitants of Canaan were marked out for this destruction. We know that the Israelites were not to marry into the Moabites for 10 generations, "No one born of a forbidden marriage nor any of his descendants may enter the assembly of the LORD, even down to the tenth generation. No Ammonite or Moabite or any of his descendants may enter the assembly of the LORD, even down to the tenth generation." (Deut. 32:2,3) This shows that forbidden mixture is not necessarily an ineradicable condition, by God's grace. Rather, there is always a generational limit to every such curse we find in Scripture (compare Exo. 20:5,6). This also shows that the persistence of the problem of the Nephilim all the way to the time of the Antichrist is no mere accident -- Satan's guilt is actively renewed generation to generation as he continues to scheme against Almighty God, all the way until his day of doom. If the matter were left to be healed by God's grace, it would be healed by the passage of time, as so many things are (praise be to God). But the Nephilim corruption will not go away, and we know this by prophesy from the Lord Jesus himself (Matt. 24:37, etc.) and the rest of the New Testament (e.g. 2 Thess 2, Rev. 13) and Old Testament prophecy (Dan. 7, etc.)



No one is asserting that all the inhabitants of Canaan were accursed. Some were, this is right there on the pages ... God does not order the extermination of whole cities on a mere whim. He had some substantial reason for that, that is, that these people were accursed, reprobate, damned literally from birth. That can only describe a demonic infestation, not the natural human condition which the children of Adam inhabit by the grace of God. These were people wholly outside of God's grace, as proved by his utter removal of all mercy from them. They were slaughtered without mercy because they were already damned (John 16:11). No other explanation is logically possible, so it is certainly the case (not an "interpretation").



Well, clearly, it was both. This is right there in the story of Ham itself -- Ham sins, but Canaan is cursed. So, it is both sin, and curse resulting from sin. Some kinds of sin, the New Testament tells us, cause corruption in the body itself (Rom. 1:27, 1 Cor. 6:18, etc.) That is what is happening in the story of Canaan -- a generational corruption is being cleansed from the land. And this, in turn, pictures the whole Gospel Age which is all about cleansing generational sin from the entire world, in preparation for the end of the Age.



It's just a distinction without a difference. Look at modern idolatry of technology to see how these are just two sides of the same coin -- the entire end being sought by the "trans-humanists" is to transcend human limitations so that they can sin on a scale that is not even possible within the constraints of the human body. Elon Musk has explicitly stated that a primary purpose of Neuralink is to overcome the "bandwidth limitations" of the body, that is, you can do many things in your mind in an instant that require your tongue or hands a long time to fully explain or actuate. Thus, Neuralink would, if God permits it, free humans up to "sin at the speed of thought", a horrifying thought that comports exactly with the description of the pre-Flood horrors in Genesis 6. "The imaginations of the heart of man were only evil, continually". Sin at the speed of thought. But by birth, this is something that you are not capable of, by God's grace. That is to say, God has placed us under fleshly constraints, in part, to restrain us from doing all the sin that we could imagine doing. The transhumanists explicitly seek to break this barrier, through all forms of hybridity, including human-animal hybridization. And as evil as all of that is, it's still nothing compared to the evil that the Antichrist will bring with him when he arrives, this Scripture explicitly tells us, Matt. 24:21.

THAT is what Genesis 6 is telling us was going on, before the Flood. And again, this isn't just a 50/50 coin-toss, it's overwhelmingly affirmed from the text, before we even reach for the book of Enoch and other (reliable!) extra-biblical witnesses.



I certainly can't answer for what others sneer, but I'm in agreement that the Nephilim persisted into the land of Canaan and that Genesis 6:4 clearly says this, and it is abundantly affirmed later in the text.



Agreed in respect to God's righteousness -- however, the exterminations of Canaan are absolutely mind-boggling and every generation who has ever read these stories has been shocked by them. Their inclusion is intentional -- just as the extremity of the Flood demonstrates the extremity of the wickedness that preceded it, so the extremity of the exterminations of Canaan demonstrates the wickedness which was being exterminated. These were hives of darkness on a depth that escapes description in words. They weren't just generically carnal and lustful, as all men are apart form the Gospel, they were of a depraved nature that put them beyond even the call of the Gospel or the possibility of proselytization, as with Rahab and others. They were summarily executed, just as the demon Legion was summarily cast out by Jesus.



I agree with this view of Enoch. I have read it through a couple times, and I have yet to find anything in it that actually contradicts Scripture. I side with the majority church in respect to its canonicity, but I respect it as a reliable historical source as Jude, Jesus's own brother, also did.



Of course not, but it doesn't have to be inspired to be reliable, that is, to be true.



The case for the angel-view of Genesis 6 can be completely proved -- with overwhelming textual support -- without appealing to Enoch. But once the angel-view is established, Enoch greatly illuminates what is at stake.



The watchers are also present in Scripture, see Daniel 4:13, 17, 23.



The received canon is sufficient to establish the angel-view of Genesis 6. From there, the rest of the witness in Enoch can be validated. Enoch does not contradict the received canon of Scripture at any point. But I don't want to make this into a referendum on Enoch, because that's an unnecessary rabbit-trail. Scripture alone overwhelmingly establishes the angel-view. It's not a 50/50 coin-toss, it's not a doubtful disputation, it's overwhelmingly proved by Scripture, and is absolutely central to understanding not only the Gospel itself but also the church Age and end-times prophecy.



This is a fair point and I speculate this could be one of the reasons that the Holy Spirit has not more vociferously corrected the obviously incorrect Sethite view in the church over the past centuries. While it is important to get this point right (in order to correctly understand the Gospel, the spiritual war of the church Age, and the end-times), it is even more important to not intermingle spiritually with the demonic realm, and the narrative of Genesis 6 is all about that. We completely agree that that's the primary spiritual lesson of Genesis 6. But Genesis 6 is historical, it's not just a spiritual teaching, it is telling us events that happened, and the fact that those events are placed right at the beginning of Scripture tells you just how important they are-- they shape everything else that comes after, even the Flood, which is a portrait of the coming final end of the world in fire. And not merely spiritual fire -- real fire, just as the Flood was not merely spiritual water, but real water.

When the Occult says 2+2=4, you are not wrong to check their arithmetic, but the fact that they say it doesn't make it false. The sons of God being the very fallen watchers of Enoch is not a pagan fable, just because the pagans have also repeated it. It is simply history, cited by Jude, and clearly affirmed in Scripture, starting from Genesis 6 itself. This is what happened -- the fallen angels came down to earth, abandoning their proper place (in the heavens) and they corrupted flesh on the earth, and they did this for the purposes of Satan, which is ultimately to bring forth the Seed of the Serpent, who is the Antichrist, who will be worse than all the Nephilim added together, and will bring a horror on earth even worse than what was on the earth in the days of Noah in Genesis 6 (Matt. 24:21, note "from the beginning of the world", which includes the Flood itself). That there is sin beyond what man can do in his natural body does not in any way mitigate the dread warnings of the Gospel to flee sin, to repent, and to believe in Jesus, because the sin which men are capable of doing in their own body is already more than sufficient to damn them, James 2:10.

Nevertheless, it remains the case that Scripture clearly tells us that there is wickedness beyond anything that mortal men are capable of, which evil Paul describes as "spiritual wickedness in the heavenly realms" (Eph. 6:12). That kind of wickedness is so furiously damned by God that he cast the angels responsible for it directly into Tartarus, which is a pit of torment in hell second only to the lake of fire itself, if it is not the very same thing. This is where we move past milk, and on to solid food, as Paul taught us to do.

If you disagree with my words and explanations, so be it, I only ask the reader to search it out in the word of God itself, as the Bereans did. Discount my explanations as you please, only search God's word and understand the matter as God himself reveals it in Scripture. Research the many passages I've cited here, check the Hebrew, check the Greek, check the Septuagint. You will find that the case I'm explaining here is not just a 50/50 coin-toss that could go either way, it is overwhelmingly supported in the text.

A lot of what I've explained here I learned from this excellent lecture by Chuck Missler, which I highly recommend to everyone, he goes through it much more systematically than I have done here:



PS: I disagree with Missler's view on Gen. 4:26, not sure why he even included that; I also don't hold to the Dispensational understanding of the Rapture (the catching-up), but other than that, I think I agree with everything else he presents here.

FIN

.
Too many words.

Reported.
.
 


"What God wants God gets God help us all
What God wants God gets
The kid in the corner looked at the priest
And fingered his pale blue Japanese guitar
The priest said
God wants goodness
God wants light
God wants mayhem
God wants a clean fight
What God wants God gets
...
What God wants God gets God help us all
God wants peace
God wants war
God wants famine
God wants chain stores
What God wants God gets
God wants sedition
God wants sex
God wants freedom
God wants semtex
What God wants God gets
...
What God wants God gets
God wants borders
God wants crack
God wants rainfall
God wants wetbacks
What God wants God gets
God wants voodoo
God wants shrines
God wants law
God wants organised crime
God wants crusade
God wants jihad
God wants good
God wants bad
What God wants God gets"


"
 
The priest said --> Go to the source, don't take second-hand opinions
...
God wants mayhem --> false, and blasphemy
God wants war --> false, and blasphemy
God wants famine --> false, and blasphemy
God wants sedition --> false, and blasphemy
God wants crack --> false, and blasphemy
God wants voodoo --> false, and blasphemy
God wants shrines --> false, and blasphemy
God wants organised crime --> false, and blasphemy
God wants crusade --> false, and blasphemy
God wants jihad --> false, and blasphemy
God wants bad --> false, and blasphemy

 
Response Part 1 of 2:

Reply to the Angel‑Hybrid View of Genesis 6
0. On history, kinds, and “remote‑texting”

Before jumping into the details, let me note that I do not see a strong, bright-line distinction between the Sethite-view and angel-view of Genesis 6:4... But Genesis 6 is not just a spiritual teaching, it is giving us a historical teaching, so we need to read the history for itself, and not impose our own preconceptions upon it. Neither Seth nor Cain are mentioned anywhere in Genesis 6 and it is simple remote-texting to drag them into this narrative which is clearly the prologue to the Flood, explaining why God destroyed the whole world in a worldwide Flood.
Response:
I agree that Genesis 6 is real history, not a parable, and that it explains why God sent a universal Flood. I also agree that both the corruption of men and the rebellion of angels are part of the bigger biblical picture of the created order being vandalized.
Where we differ is on what counts as “remote‑texting.” Genesis is not a set of disconnected fragments; it is a continuous narrative. When Moses has just spent two chapters showing two different lines (one calling on the LORD, one marked by violence), and then immediately speaks of “sons of God” and “daughters of men,” it is not remote‑texting to read those phrases in light of the contrast he has just drawn. It is simply letting the near context speak.
You also tied Genesis 4 closely to the Serpent’s usurping of Adam’s royal role over creation and to Satan becoming “god of this world” (1 John 5:19), arguing that this larger cosmology is central for understanding Genesis 6. I agree that Satan’s rebellion and man’s fall form the backdrop of all biblical history. But Genesis 6:1–7 itself explains the Flood in terms of the wickedness of man filling the earth (Genesis 6:5,11–12). The passage’s own emphasis is on human hearts, human choices, and human violence.
1. On the “Novelty” of the Sethite View and the Appeal to Church Fathers
So, right out of the gate, we have an issue -- the angel-view is not a "modern theology" novelty, in fact, the early church fathers held to it... It is the Sethite view that is a novelty...
I did not intend to claim that the angel view of Genesis 6 is new or “modern.” That wording in my earlier post was an oversight, not an argument. Historical agreement can be useful, but any view—old or recent—must finally stand or fall on the biblical evidence. With that in mind, I will reply to your points from Scripture.
Response:
It is true that many early writers favored the angel view; it is also true that some later writers favored the Sethite view. But historical opinion—early or late—cannot settle the question. The issue has to be decided from the text of Scripture itself.
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2. Is Genesis 6 Disconnected from the Genealogies?
This sounds really nice and scholarly... we're going to take the context into account! But the Bible is clearly written in sections and simply ignoring those sections is irresponsible... Genesis 5 is a genealogy, plain and simple… The flow of the text is completely logical, there is no magical transfer of topicality from Genesis 4 or 5 to Genesis 6.
Response:
No one is denying that Genesis 6:1 begins a new narrative unit; the question is whether Moses intended us to read that unit in isolation from what he has just carefully laid out.
Genesis repeatedly uses “these are the generations…” to link sections together (e.g., Genesis 2:4; 5:1; 6:9). The book is not a random stack of disconnected stories; it is a flowing history.
Genesis 4 and 5 have just labored to distinguish:
- A line marked by violence and worldliness (Cain and his descendants).
- A line marked by calling “upon the name of the LORD” (Seth’s descendants).
Immediately after this contrast, Genesis 6:1–2 tells us:
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. (Genesis 6:2)
To say that this sudden language about two contrasted groups—in the very next breath after two contrasted genealogies—has nothing to do with that contrast is possible, but not natural. The simplest reading is that Moses has prepared us to understand the “sons of God” as the worshiping line and the “daughters of men” as the worldly line.
Genesis 6 is indeed the prologue to the Flood, but prologues rest on what has already been said. Moses has just shown how one family line walked with God and another did not; then he shows that the godly line abandoned their connection with God and no longer remained separate from the unbelievers. That is a coherent narrative flow.
You wrote:
Placing "daughters of men" here is just assuming your argument. The very point in contention is whether the phrase "daughters of Adam" (that is what the Hebrew actually says) is to be rather taken to mean "daughters of Cain" or an interpolated "fallen daughters of Adam"; so, just putting "daughters of men" next to "Line of Cain" proves nothing.
I agree that the phrase itself is broad: “daughters of men” uses the same underlying word catalogued in Strong’s as H120, which is sometimes translated as the proper name “Adam” and very often simply as “man” or “mankind”; so “daughters of Adam” in that sense literally means “daughters of man” or “daughters of mankind,” that is, human daughters in general. My point is not that the words by themselves mean “daughters of Cain,” but that within the narrative Moses has just contrasted a line that calls on the LORD with a line that does not. When he then says that the “sons of God” took wives from the “daughters of men,” it is natural to see a spiritual division reflected in those labels—God‑identified men joining themselves to women from the ungodly world. The phrase is grammatically general, but the context suggests a moral and spiritual distinction.
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3. On “Bene Elohim” and the Meaning of “Sons of God”
Let's get clear about the phrase "bene ha Elohim" or "the sons of God"... In each case, it is clear from the context that these are supernatural beings... If the Genesis 6:2,4 "sons of God" are something other than angels, then we need some other witness to this unique meaning in this particular passage...
Response:
Several things need to be distinguished.
(1) The term “sons of God” can be used in more than one way.
Scripture uses “sons” and “children” of God for:
- Israel as a nation:

Ye are the children of the LORD your God. (Deuteronomy 14:1)
- Future restored Israel:

...it shall be said unto them, Ye are the sons of the living God. (Hosea 1:10)
- Believers in Christ:

For as many as are led by the Spirit of God, they are the sons of God. (Romans 8:14)
In all these cases, the King James Bible applies the title “sons/children of God” to human beings. So it is simply not true that the title must be restricted to angels.
You wrote:
Here are the primary passages where this term is used in the Hebrew:
Genesis 6:2,4
Job 1:6; 2:1, 38:7
Psalms 29:1, 89:6
Daniel 3:25
In each case, it is clear from the context that these are supernatural beings... The phrase "sons of God" simply means "angels"...
I agree that in Job 1:6; 2:1; 38:7, the “sons of God” are heavenly beings. Many interpreters also see angelic beings in Psalm 29:1 and 89:6. But even if every one of those Old Testament occurrences outside Genesis 6 refers to angels, that still does not prove that the phrase must always and only carry that sense. We have already seen that the Bible calls Israel “children of the LORD your God” (Deuteronomy 14:1) and speaks of men as “sons of the living God” (Hosea 1:10). The language of sonship to God is flexible and can be applied both to heavenly beings and to human covenant people. The key issue remains: what does it mean in this chapter, in this context?
(2) Strong’s data.
The noun translated “sons/children” is catalogued as Strong’s H1121. It appears thousands of times for normal human family relations. That does not prove Genesis 6 must be human, but it proves that “sons of God” can be a covenant title for men, not only for angels.
The reply was that this “separates the ‘bene’ out of the phrase,” and that when you search the combined terms (Strong’s H1121 + H430), you find the key “sons of God” texts. That is true, but it does not overturn the basic point: the “sons” word itself is an ordinary human family term, and the title “sons/children of God” is plainly applied to humans in many places. The question then becomes which sense is intended in this context.
You argued that “when you search the whole phrase (1121 430), you will hit the passages I cited above” and therefore the phrase “just means angels.” But even there, the total number of occurrences is small, and the larger biblical pattern still shows that God is willing to call men His “sons/children” in many places. Also, the word for “God” (Strong’s H430) itself has a range of uses—sometimes for the true God, sometimes for false gods, sometimes even for judges (Psalm 82:6). So the fact that a phrase uses H1121 + H430 does not lock in one technical meaning; the surrounding context has to decide whether we are dealing with heavenly beings gathered in glory, or with human beings described in covenant terms.
You also appealed to the Septuagint, noting that it often renders the phrase as “angels.” That shows how those translators understood the Hebrew in their time, but it does not settle the question for us. The Septuagint is a valuable ancient translation, not an inspired commentary. In several places it paraphrases or interprets rather than giving a strictly literal rendering. So its choice of “angels” tells us how some Jewish scholars read the phrase; it does not prove that Moses could not have used the same Hebrew expression in a different sense when the context is different.
You also said, “the genre is irrelevant; the point is that the phrase just means angels.” I agree that vocabulary does not change its meaning every time the genre shifts. But in Job you have a heavenly courtroom scene; in Daniel 3 you have a narrative in Aramaic about one “like the Son of God” walking in the fire; in Genesis 6 you have an earthly story of men multiplying, daughters being born, and judgment on human flesh. The same underlying phrase can be used for heavenly beings in a heavenly setting, and for covenant people in an earthly setting. The genre and setting do not change the dictionary entries, but they do tell you which entry is in view in each passage.
(3) Context decides which sense applies.
In Job 1:6; 2:1; 38:7, the “sons of God” are in a heavenly court context; there, the angelic sense is natural.
In Genesis 6, the context is earthly marriage, childbearing, and human judgment. The flow of the passage is:
- Men multiply.
- Daughters are born.
- Sons of God see them, take wives, and have children.
- God shortens man’s days and condemns the wickedness of man.
Reading “sons of God” as covenant men in that chain is straightforward; reading them as non‑embodied spirits who somehow participate in human marriage and reproduction pushes against the plain sense of Jesus’ later description of angels (Matthew 22:30).
(4) New Testament “sons of God” do not turn believers into Genesis 6 beings.
You wrote:
...through salvation by faith in Jesus Christ, we become the sons of God, the very same sons of God as those that fell in Genesis 6, beings of supernatural power!
The New Testament does teach that believers are adopted as sons and heirs:
But as many as received him, to them gave he power to become the sons of God... (John 1:12)
And if children, then heirs; heirs of God, and joint-heirs with Christ... (Romans 8:17)
But this is a change of status and relationship, not a change of created kind. We are still men and women, “flesh and blood,” awaiting resurrection. Jesus did say that in the resurrection we are “as the angels of God in heaven” in that we neither marry nor are given in marriage (Matthew 22:30), and Luke says we are “equal unto the angels” because we cannot die any more (Luke 20:36). Those verses describe certain ways in which our future state will resemble theirs; they do not say we become angels or share their created nature. We do not become angels or a new class of heavenly beings. The NT uses the same phrase to describe our adoption into God's family; it does not say we become
of the same nature as the angels in Job 1–2 or that we are turned into the kind of beings that supposedly fell in Genesis 6. Hebrews 2:5–16 underlines this by saying that the world to come is not put in subjection to angels but to Christ and the “many
sons” He brings to glory; we are raised and glorified as redeemed men, not turned into the same order of being as angels.
So the question is not, “Can ‘sons of God’ ever mean angels?” (it can, in Job), but, “Does Genesis 6, in its own setting, require that meaning?” I believe the answer is no.
---
4. How Evil Must Evil Be to Justify the Flood?
The evil that was happening on the earth in Genesis 6 was worse than anything that has happened since... Such supreme wickedness must have required some kind of supernatural assistance... men must necessarily have become unshackled from the natural limitations... Genesis 6 tells us precisely how this was accomplished: by the interbreeding of angels with human women...
Response:
No one disputes that the pre‑Flood world was unspeakably wicked. But we must be careful not to specify the kind of wickedness in ways the text does not.
What does Genesis 6 actually say?
God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5)
The focus is the heart of man, and the totality of his thoughts and imaginations. Scripture does not say, “Because angels produced a new species, therefore God sent the Flood.” It says, in effect, “Because men filled the earth with violence and continual evil in their hearts, God judged them.”
Our own age has shown that human sin, without any need for hybrid biology, can reach appalling depths: mass murder, industrialized genocide, torture, child sacrifice, and more. The Bible never says, “Human beings alone are not capable of this level of evil; therefore we must posit a different species.”
The narrative gives us a moral reason, not a genetic one.
You also argued that “demi-gods and monsters” are not unbiblical because Scripture speaks of Leviathan, Behemoth, and other strange beings. It is true that the Bible describes terrifying creatures and a richly supernatural world. But even if Leviathan is something more than an ordinary sea creature, that does not establish the existence of half‑angel, half‑human hybrids. The presence of unusual creatures in God’s creation is one thing; the claim that angels produced a new, permanent hybrid race with humans is another, and Genesis 6 never actually states that. I talk about this more in part 2 of my response in the post-script.
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5. Were the Nephilim More Than Men?
The only actual uncertainty I see in Genesis 6:4 is "the heroes of old"... Once this identity is understood, suddenly, there aren't just two references to the Nephilim, there are dozens... While many of these references are clearly to humans, not all of them are...
Response:
Genesis 6:4 gives us three key facts:
There were giants in the earth in those days; and also after that... the same became mighty men which were of old, men of renown. (Genesis 6:4)
1. The word translated “giants” (often rendered “Nephilim”) is tagged as Strong’s H5303. Its root is linked with “to fall” (Strong’s H5307). The idea is “fallen ones,” or those who fall upon others—bullies, tyrants, violent warriors. That describes character and might, not necessarily species.
2. Genesis goes out of its way to say they were “mighty men” and “men of renown.” A common word for mortal man is used here (Strong’s H582). Moses, writing under the inspiration of the Holy Ghost, did not call them “beings” or use some special category; he called them men.
3. The text does not say, “They were the offspring of angels and women.” It says, “There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men…” The giants span “those days” and “after that.” The grammar does not require us to see a one‑to‑one identity between every giant and every child of those marriages.
When later generations speak of “giants” (sons of Anak, Goliath, Og, etc.), the Bible still calls them men, with fathers, brothers, and tribal inheritances. Scripture never introduces a new category like “half human abomination.” That language is imported; the Bible’s language
is “man.”
You pointed out that Genesis 6:4 links the giants with “mighty men,” and from there traced the term often rendered
“mighty” or “valiant” (Strong’s H1368) through many passages, arguing this unlocks “dozens or potentially
hundreds” of Nephilim references. But in those very passages the word clearly describes ordinary human warriors (David’s
mighty men, valiant men of Israel, etc.), and even God Himself is called “the mighty God” (Isaiah 9:6) using the same
root. The mere presence of the “mighty” word does not mark a text as referring to Nephilim; it simply describes strength
or valor. Genesis 6:4 defines these as “mighty men… men of renown,” not as a separate species.
You also argued that the phrase “and also after that” in Genesis 6:4 proves Nephilim survived the Flood through Ham’s wife:
The text does not definitively tell us how the Nephilim survived, but the only logical possibility (which is passively affirmed by the text) is that they survived genetically through one of Noah's daughters-in-law. Specifically, it seems that Ham's wife was of nephilic descent because, when Ham sins against Noah, Noah does not curse Ham but, rather, Canaan.
But Genesis 6:4 does not say that any Nephilim were on the ark, nor that any of Noah’s sons’ wives carried Nephilim blood. It simply says, “There were giants in the earth in those days; and also after that…”—that is, the term “giants” appears again in later history. When we meet post‑Flood giants (Anakim, Rephaim, Og, Goliath, etc.), the text again calls them men and ties them to known nations and family lines. The idea that Ham’s wife carried Nephilim genetics is possible as a speculation, but it is not stated in Scripture. We should be careful not to treat an unspoken possibility as a necessary, “only logical” implication of the text.
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6. On Angels, Marriage, and Biology
Angels are regularly mistaken for humans in Scripture... Angels eat meals, Gen. 18:8. They can incarnate, just as God can and does... it does not follow from the fact that it is immoral, that it is therefore impossible. Scripture nowhere says it is impossible for heavenly beings to interbreed with earthly beings.
Response:
We should not go further than Scripture allows.
(1) What Jesus actually said.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. (Matthew 22:30)
The Lord’s point is that angels are not part of the marrying/giving in marriage pattern. They are not a “kind” that forms families by procreation. That is true of “the angels of God in heaven,” which is the only class of angels Jesus describes for us. Speculating that “fallen angels” have an entirely different biology that allows reproduction goes well beyond what is written.
(2) Angels are spirits, not flesh.
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Hebrews 1:14)
That angels can appear bodily (as in Genesis 18) does not prove they are flesh in the same way men are, with DNA, gametes, and genetic compatibility with women. God Himself appeared “in the likeness of men” in Christ, yet His incarnation was a unique miracle: “that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). To treat that miracle as a pattern for angelic behavior—fallen or otherwise—is not warranted by Scripture.
You appealed to the Virgin Birth and said:
In fact, we know of one instance where this has certainly occurred: the Virgin Birth... where God did the "impossible" without a blasphemous corporal act, the rebellious angels committed actual blasphemy and debauchery.
But Scripture is very clear that the conception of Christ was a once‑for‑all, holy work of the Holy Ghost (Luke 1:35), not an example of a general rule that heavenly beings can father children with women. To say “God did it once in a unique, redemptive miracle” is not the same as saying “angels can do it whenever they choose.” The incarnation of Christ is not a pattern for angelic behavior; it is a singular act of God.
You also wrote:
Jesus himself is a hybrid... son of God and son of Man. In fact, Jesus is God's answer to the demonic hybrids of the angels of Satan...
The Bible presents Jesus as “the Word… made flesh” (John 1:14), “God… manifest in the flesh” (1 Timothy 3:16), the unique “only begotten Son” (John 3:16). Calling Him a “hybrid” in the same category as supposed angel–human offspring is not biblical language and blurs the uniqueness of His person. He is one Person with two natures—fully God and fully man—not a third, mixed kind.
Finally, you suggested that Matthew 22:30 applies only to holy angels, and that fallen angels may violate that order. But the Lord’s statement is about the nature of angels as God created them: they “are as the angels of God in heaven” in that they do not marry. Scripture nowhere says there is another class of angels with a different created biology that enables reproduction. To assert such a biology for fallen angels goes beyond what is written.
(3) 2 Peter 2:4 and Jude 6 do not mention reproduction.
Those passages speak of angels who sinned, who “kept not their first estate,” and who are now kept in chains. The nature of the sin is not specified as sexual; the emphasis is on rebellion and leaving their appointed place. We
know Satan fell by pride and rebellion (Isaiah 14; Revelation 12:7–9) without any hint of reproductive sin.
To say, “Since it is not declared impossible, it must have happened,” is an argument from silence. The positive statements of Christ and Hebrews about angels as non‑marrying spirits weigh heavily against constructing a detailed hybrid biology on that silence.
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Response Part 2 of 2:
7. God’s Judgment on Canaan: Humans, Not “Non‑Human Pests”
It's not that they were inhuman pests, but that they were fleshly hosts of spiritual beings that do not belong here on earth... These were people wholly outside of God's grace, as proved by his utter removal of all mercy from them. They were slaughtered without mercy because they were already damned...
Response:
Here we must tread very carefully.
(1) Scripture presents the Canaanites as humans under judgment for sin.
God told Abraham:
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. (Genesis 15:16)
The issue is iniquity, not species. Later, God says of the Canaanite nations:
It is for the wickedness of these nations that the LORD doth drive them out from before thee. (Deuteronomy 9:4)
(2) Rahab and the Gibeonites show mercy within that judgment.
- Rahab was a Canaanite woman in Jericho, yet:
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. (Hebrews 11:31)
She was grafted into Israel and into the line of Christ (Matthew 1).
- The Gibeonites were Canaanites who, though deceitful, sought covenant with Israel. Joshua kept the covenant and made them servants “for the altar of the LORD” (Joshua 9:27).
If these people were “wholly outside of God’s grace” in the sense of being non‑human, these stories could not exist. The very presence of such exceptions shows that God was judging human nations for entrenched wickedness, while still granting mercy to those who turned to Him.
(3) Why were the Canaanites not fully driven out?
Scripture is explicit:
And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out. (Judges 1:28)
...but ye have not obeyed my voice: why have ye done this? Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides... (Judges 2:2–3)
The incomplete cleansing of the land was not because the Canaanites were indestructible hybrids, but because Israel chose compromise and tribute over full obedience. God used Israel to judge real human sinners; Israel’s failure does not change the nature of those peoples.
You described certain Canaanite groups as “fleshly hosts” that were “wholly outside of God’s grace,” with even infants and animals seen as demon‑possessed hosts to be eliminated. Scripture certainly affirms the reality of demons and of possessed individuals, and it presents the conquest of Canaan as judgment on deep, long‑standing wickedness. But it never states that every man, woman, child, and animal in those cities was a non‑human vessel beyond any offer of grace. Instead, it speaks of the “wickedness of these nations” (Deuteronomy 9:4) and, at the same time, records real Canaanites like Rahab and the Gibeonites receiving mercy when they turned to the LORD. That fits a picture of human nations under judgment for wickedness and, in many cases, under demonic influence—not a separate race of non‑human hosts.
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8. The Book of Enoch: Useful Background or Binding Authority?
Jude is quoting Enoch word-for-word, so we know for a fact that he is referring to Genesis 6... The case for the angel-view of Genesis 6 can be completely proved... without appealing to Enoch. But once the angel-view is established, Enoch greatly illuminates what is at stake...
Response:
Jude 14–15 tells us:
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all... (Jude 14–15)
This shows:
- A genuine prophecy was associated with Enoch.
- Jude, by the Spirit, confirms the truth of that saying.
But as noted earlier, Paul also quotes uninspired poets (Acts 17:28; Titus 1:12). A quoted sentence can be true without making an entire surrounding work canonical and error‑free.
You noted that the term “watchers” appears in Daniel 4 and linked that to the watchers in Enoch. Daniel 4 speaks of “watchers” and “an holy one” in a dream given to Nebuchadnezzar; the context presents them as holy heavenly beings carrying out God’s decree, not as a class of fallen angels taking wives. Enoch applies the same word to a different, expanded story about rebellious watchers. That difference only underscores the point: we must let Scripture define its own terms and cannot assume that a later book’s use of “watchers” has authority to reshape how we read Genesis 6, Jude 6, or 2 Peter 2:4.
Believers are called to build their understanding on what is written in the inspired Word, not on outside stories, however old or intriguing they may be.
- Is a composite work (different sections; multiple authors) according to standard reference works.
- Survives mainly in an ancient Ethiopian language.
- Was never part of the canon recognized in the King James Bible.
By contrast, the Scriptures we have are declared sufficient:
All scripture is given by inspiration of God, and is profitable... That the man of God may be perfect, throughly furnished unto all good works. (2 Timothy 3:16–17)
If the inspired Scriptures “throughly furnish” the man of God, then they are enough to interpret Genesis 6 without needing an external book to “fill in” crucial details about angels taking wives. Where Enoch agrees with Scripture, it is unnecessary; where it goes beyond or differs, it cannot govern our doctrine.
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9. Holding the Main Warning of Genesis 6
In many places, the response rightly emphasizes that Genesis 6 carries a deep spiritual warning: mixing the people of God with the world, opening doors to spiritual corruption, and underestimating the reality of spiritual warfare.
On that point, we are in agreement.
Where we differ is whether we must introduce an additional layer—a new, hybrid species—to explain that warning. I believe the Bible’s own explanation is sufficient:
- Two human lines: one calling on the LORD, one walking in rebellion.
- The godly line abandoning its separation and marrying on the basis of sight, not faith.
- Total human corruption: “every imagination of the thoughts of his heart was only evil continually.”
- A just judgment on man for being flesh and wicked.
The New Testament applies Genesis 6–Noah’s day in moral, not biological, terms:
But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark... (Matthew 24:37–38)
The Lord’s emphasis is on careless living and ordinary human sinfulness continuing until sudden judgment, not on a return of a hybrid race.
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Conclusion
The angel‑hybrid view has a long history and is sincerely held by many. But when we:
- Let Genesis 4–6 stand together,
- Note that God’s verdict falls on man and flesh,
- Recognize that “sons of God” can be a covenant title for humans,
- Remember Jesus’ description of angels as non‑marrying spirits,
- See that giants are still called men in Scripture,
- And observe that Canaanites like Rahab and the Gibeonites found mercy,
then the picture that emerges is one of human rebellion, human compromise, and human violence on a colossal scale—enough to bring the Flood, without needing to posit a change in human nature or a new species.
Nothing in this reply is meant to diminish the seriousness of spiritual warfare or the reality of demonic influence. But our safest course is to stand where the written Word stands, neither subtracting from it nor adding imaginative details to it.
You also drew parallels between Genesis 6 and modern movements like transhumanism and human–animal hybrid experiments. I agree that these trends show a desire to cast off God‑given limits and to “be as gods,” and they rightly alarm believers. Transhumanism and such experiments are about manipulating human and animal DNA in the lab, not about actual breeding between humans and animals, and certainly not about procreation between angels and humans. They may well be part of the end‑times deception Scripture warns about. But even if our age repeats some of the same sins and attitudes as Noah’s, that does not change what Genesis 6 actually says. The passage itself still presents the Flood as God’s judgment on the universal wickedness of man, not on a new hybrid species.
The Bible does speak of very large and fearsome creatures—“great whales” and every living creature that moveth in the waters (Genesis 1:21), Leviathan in Job 41 and Psalm 104:26, and other mighty beasts. To us they may look like “monsters,” but God says of all His works in the creation week, “behold, it was very good” (Genesis 1:31). Scripture never calls any of His creatures monsters; that is our fearful label, not His. In the same chapter God repeatedly stresses that each living thing brings forth “after his kind” (Genesis 1:21,24–25). That pattern of fixed kinds in reproduction is part of His good order. Angels are not listed among the earthly kinds that are told to “be fruitful, and multiply”; they are “ministering spirits” (Hebrews 1:14), a different order entirely. The creation pattern of each kind reproducing after its kind strongly supports the view that God did not design, intend, or permit a breeding boundary to be crossed between angels and humans.
Postscript: About the recommended video
You also recommended a video (the Chuck Missler teaching on Genesis 6) that makes many of the same points you raised: that “sons of God” must mean angels, that the Septuagint settles this, that Nephilim are angel–human offspring, that Noah’s being “perfect in his generations” means genetic purity, that “all flesh had corrupted his way” means a ruined gene pool, and that extra‑biblical material (Enoch, global myths, megaliths, UFO reports, alleged hybrids, etc.) all confirm this picture.
Most of those claims are already answered in the body of this reply:
- Section 2 deals with the flow from Genesis 4–5 into Genesis 6, and with “daughters of Adam/men.”
- Section 3 addresses “sons of God,” the Job passages, Strong’s data, the Septuagint, and the NT use of “sons of God.”
- Sections 4–6 answer the idea that human evil is “not enough,” that Genesis 6 demands a new species, and that 2 Peter 2:4 / Jude 6 are about angelic reproduction.
- Sections 5–7 address Nephilim, “mighty men,” giants after the Flood, Canaan, and the extermination commands.
- Section 8 speaks to the book of Enoch and watchers.
A few points in the video deserve a brief additional comment:
1. “Perfect in his generations” (Genesis 6:9)
The video takes “perfect in his generations” to mean Noah’s genealogy was genetically pure, untouched by Nephilim blood. But the same Hebrew word behind “perfect” (Strong’s H8549) is used often in a moral or spiritual sense:
- “Walk before me, and be thou perfect.” (Genesis 17:1)
- “Thou shalt be perfect with the LORD thy God.” (Deuteronomy 18:13)
In Genesis 6:9 the verse itself defines what is in view: “Noah was a just man and perfect in his generations, and Noah walked with God.” The pairing of “just” and “walked with God” points to integrity and faith, not to DNA. The text never says “Noah alone had untainted genetics”; it does say he was a righteous man in a corrupt age.
2. “All flesh had corrupted his way” (Genesis 6:12)
The video treats “all flesh had corrupted his way upon the earth” as a statement about a ruined gene pool. In Scripture, however, “corrupting one’s way” is common moral language:
- “They are all gone aside, they are all together become filthy…” (Psalm 14:3)
- “They have deeply corrupted themselves…” (Hosea 9:9)
Genesis 6:11–12 explains its own meaning:
- “The earth also was corrupt before God, and the earth was filled with violence.”
- “All flesh had corrupted his way upon the earth.”
The emphasis is on universal wickedness and violence in conduct (“his way”), not on damaged chromosomes. Reading DNA language into these moral phrases goes beyond what the KJV actually says.
3. Genesis 4:26 and the targum reading
The video briefly mentions an alternate reading of Genesis 4:26 (“began to profane the name of the LORD”) from some targums and later Jewish commentators, and uses that to challenge the idea of a “worshiping line of Seth.” Even if one adopted that minority reading, the broader context still distinguishes people who walk with God from those who do not:
- Enoch “walked with God: and he was not; for God took him.” (Genesis 5:24)
- Noah “walked with God.” (Genesis 6:9)
So the contrast between those identified with the LORD and those walking in violence and rebellion remains in the text, regardless of how one reads 4:26. In any case, our argument does not rest on a single verse, but on the overall pattern in Genesis 4–6 and on the repeated emphasis that God’s verdict falls on man for his wickedness.
4. Tartarus, demons, and Nephilim spirits
The video links 2 Peter 2:4’s “cast them down to hell” (Tartarus) and Jude 6 to Genesis 6, and then goes further to suggest that demons are the disembodied spirits of drowned Nephilim. Scripture certainly teaches that some angels sinned and are now in chains awaiting judgment. But:
- Peter and Jude do not specify that their sin was sexual or that it was the sin of Genesis 6.
- The Bible never states that demons are Nephilim spirits. That idea is built from gaps and inferences, not from clear verses.
Fallen angels are real, and 2 Peter 2:4 really does speak of some angels being “cast… down to hell” and held in “chains of darkness” until judgment. But Peter does not specify that their sin was sexual or that it was the sin of Genesis 6. The Bible does not lay out a full geography of that place, and it does not require us to import Greek mythology about “Tartarus.” Their precise origin and the exact relation of that place to the “bottomless pit” or “abyss” passages in Revelation is not fully spelled out in Scripture, and we should be cautious about treating later reconstructions as if they were explicitly taught in the KJV text.
5. Myths, megaliths, skeletons, and modern UFO reports
The video also appeals to pagan myths (Greek Titans, demi‑gods), megalithic sites (pyramids, Stonehenge), reports of giant skeletons, and modern UFO abduction narratives and alleged hybrids. Even if some of those stories preserve distorted memories of real events, they are not our rule of faith. Scripturally, pre‑Flood and early post‑Flood men clearly lived much longer (Genesis 5–11), and would have enjoyed very different conditions (diet, environment, habitat) than we do now, so unusually large human skeletons—if any of the reports are genuine—could simply reflect that, not a different species. Doctrine must rest on the written Word of God, not on archaeology headlines, folklore, or disputed case reports. At most, such things might be illustrations; they cannot be allowed to reshape what Genesis 6 actually says.
Where the video goes further—reading genetics into “perfect in his generations,” or turning “all flesh had corrupted his way” into a technical statement about DNA, or building doctrine from megaliths, giant skeleton stories, UFO abduction narratives, and modern hybrid claims—those things simply are not stated in the King James text. They may be interesting as speculation, but they go beyond what is written.
My aim is not to question the sincerity or zeal behind that teaching, but to rest our understanding on the clearest statements of Scripture itself. On the face of the KJV text, Genesis 6 presents God judging the universal wickedness of man—his thoughts, his ways, his violence—not a new angel–human species.
 
God's Justice in the Conquest of Canaan
There is a fundamental problem with the belief that the murder of Canaanite babies was justified by the sin of the Canaanites. The worst sin of the Canaanites is child sacrifice right? So murder children infants in order to prevent their parents from murdering them? That makes no sense.
Response:
I understand the difficulty this raises. The conquest of Canaan is one of the hardest passages in all of Scripture for us to read. But we must start with what the Bible declares about God Himself:
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deuteronomy 32:4)
Shall not the Judge of all the earth do right? (Genesis 18:25)
If we believe the Bible is the Word of God, then we must affirm that God is perfectly just in all His ways. That means when God commanded the destruction of the Canaanite nations, that command was righteous—even if we do not fully understand all the reasons behind it.
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1. God's Judgment Was Not Arbitrary
God did not command the destruction of Canaan on a whim. He waited for centuries:
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. (Genesis 15:16)
God told Abraham that his descendants would not inherit the land for 400 years because the sin of the Canaanites had not yet reached its full measure. God gave them time to repent. He is "longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Peter 3:9).
When Israel finally entered Canaan, the wickedness had reached such a depth that God's judgment could no longer be delayed:
Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. (Leviticus 18:24–25)
The land itself could no longer bear the weight of their sin.
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2. The Canaanites' Sins Were Extreme
Scripture lists the abominations practiced by the Canaanites:
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee. (Deuteronomy 18:10–12)
They burned their own children alive as offerings to Molech. They practiced sorcery, consulted the dead, and gave themselves over to every form of spiritual darkness. This was not ordinary human sin; it was a society given over entirely to demonic practices.
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3. God Is the Giver and Taker of Life
We must remember that God is the Creator and sustainer of all life:
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. (Deuteronomy 32:39)
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (1 Samuel 2:6)
Every breath we take is a gift from God. He has the absolute right to give life and to take it. When He commands the death of a nation, He is not "murdering"—He is executing righteous judgment as the Judge of all the earth.
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4. The Infants and Children
The hardest part of this passage is the command to destroy even the children. Here we must trust God's justice and wisdom, even when we cannot fully understand.
First, we know that God is merciful to children:
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it. (Deuteronomy 1:39)
God recognizes that young children do not yet have moral knowledge. We can trust that He deals with them according to His perfect justice and mercy.
Second, God saw what those children would become if they were raised in that culture:
And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: Neither shalt thou make marriages with them... For they will turn away thy son from following me, that they may serve other gods... (Deuteronomy 7:2–4)
God knew that if those children grew up in Canaanite culture, they would perpetuate the same abominations. The entire society was so corrupted that it had to be removed, root and branch.
God’s stated reason for not sparing and absorbing those nations was that their ways would be taught and practiced in Israel. He warned that if the Canaanites remained, they would become a spiritual snare:
But they shall be as thorns in your sides, and their gods shall be a snare unto you. (Judges 2:3)
And He explained that the point of removing them was:
That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God. (Deuteronomy 20:18)
So the issue is not that Israel needed a “practical” or “political” solution, but that God was cutting off a persistent source of idolatry and abomination that would otherwise spread into His people.
Third, physical death is not the end. God is the Judge of the living and the dead, and He will deal with every person according to perfect righteousness at the resurrection and judgment:
And as it is appointed unto men once to die, but after this the judgment... (Hebrews 9:27)
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:28–29)
We do not know the eternal destiny of those children, but we do know that the Judge of all the earth will do right.
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5. This Was Not Genocide for Ethnic Reasons
God's command was not based on race or ethnicity. It was based on sin and spiritual corruption. Rahab the Canaanite was spared because she believed:
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. (Hebrews 11:31)
The Gibeonites were spared when they sought peace with Israel. God's judgment was moral and spiritual, not racial.
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6. We Must Trust God's Justice
Ultimately, we are finite creatures trying to understand the ways of an infinite, holy God:
For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isaiah 55:8–9)
We see through a glass darkly. God sees all things perfectly. If we believe the Bible is true, then we must trust that:
- God is perfectly just.
- God is perfectly merciful.
- God's commands are always righteous.
When we struggle with passages like this, the right response is not to accuse God of injustice, but to humble ourselves and trust His character:
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? (Romans 9:20)
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7. The Danger of Dehumanizing to Justify Judgment
Some have attempted to make the conquest of Canaan easier to accept by arguing that the Canaanites—or at least some of them—were not fully human, but rather half-angel, half-human hybrids (Nephilim) who were not truly human and were beyond redemption. This view suggests that their destruction was not the killing of image-bearers of God, but the extermination of corrupted, non-human beings.
This is a dangerous path, and it may well be one of the reasons the angel-hybrid theory gained traction in the first place—not because the text demands it, but because it offers a way to avoid the hard truth of what God commanded.
A. It removes the moral weight of the passage
If the Canaanites were not truly human, then their destruction becomes morally simple. It is no longer the troubling command to kill men, women, and children made in the image of God; it becomes something more like pest control or the destruction of dangerous animals.
But Scripture never gives us that escape. It calls them nations (Deuteronomy 7:1), peoples with kings and cities, and it records individual Canaanites—like Rahab—who had faith, fear of God, and moral agency. The text treats them as human beings under judgment, not as soulless monsters.
B. It echoes the logic used to justify real atrocities
Throughout history, when people have wanted to justify the mass killing of other human beings, they have often begun by dehumanizing them—calling them vermin, animals, or sub-human. This same pattern has been used to justify slavery, genocide, and ethnic cleansing.
To say, "It was acceptable to kill the Canaanites because they were not really human," is to adopt that same dangerous logic. It suggests that the image of God can be so corrupted that a person is no longer worthy of being treated as human. That is not a biblical category. Even the worst sinner is still made in God's image (Genesis 9:6; James 3:9).
C. It misses the point of the passage
The conquest of Canaan is meant to be difficult for us to read. It is meant to show us:
- The absolute holiness of God, who cannot tolerate sin.
- The seriousness of generational wickedness and its consequences.
- The reality that God is Judge, and His judgments are righteous even when they are severe.
If we explain away the difficulty by saying "they weren't really human," we lose the lesson. We are left with a sanitized version of Scripture that does not challenge us to trust God's justice when it is hard.
D. We must trust God without rewriting the text
The right response to difficult passages is not to invent categories Scripture does not give us. The right response is to say:
- God is just (Deuteronomy 32:4).
- God's ways are higher than ours (Isaiah 55:8–9).
- I do not fully understand, but I trust Him.
The Canaanites were human beings, made in the image of God, living under centuries of accumulated sin and rebellion. God judged them as humans, not as monsters. And He showed mercy to any—like Rahab and the Gibeonites—who turned to Him.
We do not need to dehumanize them to defend God's justice. His justice stands on its own.
8. The Consequences of Incomplete Obedience
God's command to drive out the Canaanites was not arbitrary cruelty; it was a protective measure for Israel. When Israel failed to fully obey, the consequences were severe and long-lasting.
Scripture records what happened:
And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out. (Judges 1:28)
Israel chose compromise and profit (tribute) over complete obedience. God had warned them what would happen:
But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell. (Numbers 33:55)
And that is exactly what happened. The angel of the LORD rebuked Israel:
I said, I will never break my covenant with you. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. (Judges 2:2–3)
The results were catastrophic:
1. Spiritual corruption
The Canaanites' false gods became a snare to Israel. Again and again, Israel fell into idolatry, child sacrifice, and the very abominations God had commanded them to destroy:
And they served their idols: which were a snare unto them. Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. (Psalm 106:36–38)
Israel became guilty of the same sins for which God had judged the Canaanites.
2. Ongoing warfare and oppression
Because Israel did not drive out the inhabitants, they faced constant military threats and oppression. The book of Judges records cycle after cycle of Israel being oppressed by the very peoples they had failed to remove.
3. God's discipline
God used the remaining Canaanites as instruments of discipline:
Now these are the nations which the LORD left, to prove Israel by them... Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites... And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD... (Judges 3:1,3–4)
Israel's incomplete obedience did not nullify God's command; it brought judgment on Israel itself. The command was given for Israel's protection and holiness. When they disobeyed, they reaped the consequences for generations.
This shows that God's commands are not arbitrary. They are given in wisdom, and disobedience—even partial disobedience—brings real harm.
9. On “Amalgamation” and Mixing Kinds
You cited a commentary claiming the Flood was sent because of “amalgamation of man and beast.” But Genesis itself gives the primary reason for the Flood in moral terms:
God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5)
The earth also was corrupt before God, and the earth was filled with violence. (Genesis 6:11)
So while Genesis 6 uses the language of corruption, it plainly emphasizes human wickedness, violence, and corrupt “ways,” not a biological description of man breeding with beasts.
Also, the creation pattern is repeated over and over: God made living creatures to bring forth “after his kind”:
And God created great whales, and every living creature that moveth... and every winged fowl after his kind... (Genesis 1:21)
Let the earth bring forth the living creature after his kind... and it was so. (Genesis 1:24)
And later, God forbade Israel from intentionally mixing what He had separated:
Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed... (Leviticus 19:19)
A note about the “amalgamation of man and beast” quotation
Some use that “amalgamation of man and beast” wording to imply Ellen G. White taught that humans literally bred with animals. That conclusion is not required by the wording, and it does not fit the broader context of what she was addressing. A careful discussion of the language and context is provided here:
https://adventdefenseleague.com/2007/09/did-egw-teach-amalgamation-of-man-with.html
Even aside from that discussion, the safest approach is to let the Bible define the issue: Genesis 6 emphasizes human wickedness and violence (Genesis 6:5,11), and Genesis 1 repeatedly teaches reproduction “after his kind” (Genesis 1:21,24).
It is also worth noting that many modern “chimera” discussions are not about human beings literally breeding with animals. Much of what is being attempted today involves transplants, engineered organs, or genetic modification. Whatever one thinks of the ethics of such experiments, they are not proof that different “kinds” can naturally reproduce together, and they do not establish the idea of angel–human procreation. The Bible’s repeated creation pattern remains: living creatures reproduce “after his kind” (Genesis 1:21,24).
These passages do not describe angels breeding with humans, nor do they teach “man-beast” breeding as the reason for the Flood. They do, however, strongly reinforce that God established boundaries in creation and that He does not approve of man’s attempts to confuse them.
Conclusion
The conquest of Canaan was not murder. It was the execution of divine judgment on nations that had filled up the full measure of their sin. God waited centuries. He gave warnings. He showed mercy to any who turned to Him. And when judgment finally came, it came from the hand of the righteous Judge of all the earth.
We may not understand every detail. But if we believe the Bible is the Word of God, we must affirm that God is just, and that His ways are perfect—even when they are hard for us to accept.
The judgments of the LORD are true and righteous altogether. (Psalm 19:9)
 
9. On “Amalgamation” and Mixing Kinds
You cited a commentary claiming the Flood was sent because of “amalgamation of man and beast.” But Genesis itself gives the primary reason for the Flood in moral terms:

You know where that commentary comes from right? It's from a source that you and I know you accept as inspired by God.

Anyhow, I won't go line by line on arguments I've heard for over 50 years that don't actually address the real logical inconsitencies I brought up but are really just mental gymnastics. The same God that said "Don't kill your children" then said "Kill all of their children even the infants." He even named a Hebrew judge who offered his own daughter as a burnt offering in the "Hall of Heros" in Hebrews 11.



Okay. I do need to respond to this nonsense.

4. The Infants and Children
The hardest part of this passage is the command to destroy even the children. Here we must trust God's justice and wisdom, even when we cannot fully understand.
First, we know that God is merciful to children:

Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it. (Deuteronomy 1:39)
God recognizes that young children do not yet have moral knowledge. We can trust that He deals with them according to His perfect justice and mercy.
Second, God saw what those children would become if they were raised in that culture:

And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: Neither shalt thou make marriages with them... For they will turn away thy son from following me, that they may serve other gods... (Deuteronomy 7:2–4)
God knew that if those children grew up in Canaanite culture, they would perpetuate the same abominations. The entire society was so corrupted that it had to be removed, root and branch.
God’s stated reason for not sparing and absorbing those nations was that their ways would be taught and practiced in Israel. He warned that if the Canaanites remained, they would become a spiritual snare:

But they shall be as thorns in your sides, and their gods shall be a snare unto you. (Judges 2:3)
And He explained that the point of removing them was:
That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God. (Deuteronomy 20:18)
So the issue is not that Israel needed a “practical” or “political” solution, but that God was cutting off a persistent source of idolatry and abomination that would otherwise spread into His people.
Third, physical death is not the end. God is the Judge of the living and the dead, and He will deal with every person according to perfect righteousness at the resurrection and judgment:


Sorry but HOW WOULD THE CHILDREN GROW UP IN A CANAANITE SOCIETY AFTER ALL OF THE ADULTS HAD BEEN KILLED? That is, of course, a rhetorical question. If you only spared infants, and raised them in the "admonition of the Lord" there would be absolutely no reason to believe that they would have been affected by any of the Canaanite influences unless you believed that their problem was genetic which brings up right back to the "They weren't really human but were nephilim" argument you are trying so hard to refute.

I get it. You're trying very hard to come up with an argument that fits into your pre-suppositions. I am saddled with the very same presuppositions. And in my heart of hearts I know they are nonsense. I stick to them because that's the way I was raised and my mother was raised and her mother was raised by her father who trained at Battle Creek. But it's nonsense.
 
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You know where that commentary comes from right? It's from a source that you and I know you accept as inspired by God.

Anyhow, I won't go line by line on arguments I've heard for over 50 years that don't actually address the real logical inconsitencies I brought up but are really just mental gymnastics. The same God that said "Don't kill your children" then said "Kill all of their children even the infants." He even named a Hebrew judge who offered his own daughter as a burnt offering in the "Hall of Heros" in Hebrews 11.


The context of the quote does not suggest man breeding with animals. I addressed that with a link afterwards. Here's a recent video from ADL where they discuss it in detail.

Regarding your other statement of the judge.... Hebrews 11 is not a statement that every action of every person listed was approved by God. Scripture records sins of people without endorsing them. In fact, God explicitly condemns human sacrifice (Deuteronomy 12:31; 18:10). Jephthah is mentioned because he acted in faith in delivering Israel; that does not make every vow or decision of his righteous.
 
The context of the quote does not suggest man breeding with animals. I addressed that with a link afterwards. Here's a recent video from ADL where they discuss it in detail.

Regarding your other statement of the judge.... Hebrews 11 is not a statement that every action of every person listed was approved by God. Scripture records sins of people without endorsing them. In fact, God explicitly condemns human sacrifice (Deuteronomy 12:31; 18:10). Jephthah is mentioned because he acted in faith in delivering Israel; that does not make every vow or decision of his righteous.

Yeah, I'm not watching a 3 hour video of mental gynastics. Anyway I edited my previous post to point out how ridiculous your argument is that God had to have all of the infants murdered to prevent them from being raised in a Canaanite society that would no longer exist after all of the adults and even children old enough to have a memory of the Canaanite society were already murdered. There's just no justification for that from the framework you're operating in. I'm really sorry to tell you that but it's true.
 
Yeah, I'm not watching a 3 hour video of mental gynastics. Anyway I edited my previous post to point out how ridiculous your argument is that God had to have all of the infants murdered to prevent them from being raised in a Canaanite society that would no longer exist after all of the adults and even children old enough to have a memory of the Canaanite society were already murdered. There's just no justification for that from the framework you're operating in. I'm really sorry to tell you that but it's true.
The Bible literally says God commanded these things. People cannot accept it and try to justify it by dehumanizing them. It's that simple. I will summarize the video for you and will post later. For that matter, if it helps, the discussion on this topic can be found at .
 
The Bible literally says God commanded these things.

Yes it does.
People cannot accept it and try to justify it by dehumanizing them. It's that simple.

And you're trying to justify it with ridiculously stupid logic and you aren't addressing the problem with your logic but instead pointing people to 3 hour videos. It's really simply. A baby under 2 is not mentally capable of being so influenced by the culture around him/her that he's going to "perpetuate the same abominations." You can't simultaneously come up with an argument that is found nowhere in the Bible to justify your position while simultenously attacking another position that at least has something of a Biblical foundation just because you disagree with it. Sola_Fide's "There's no freewill and God just hates most of humanity because that's who He is" as repugnant as that position is, at least fits your "You can't question God because He commanded these things" and "All of these babies were fully human" positions without doing violence to what's actually written in scripture (the infants were killed) and what we know to be true based on real world observation (take an infant under 2 from any society and raise him/her in a completely different society and that infant will not at all be affected by the previous society).
 
Here's the summary of the video....

Summary of the ADL Open Panel Segment on EGW “Amalgamation”
This post is a summary of the YouTube open-panel transcript segment where “Next Level” and the panel discussed Ellen G. White’s “amalgamation of man and beast” statements (Spiritual Gifts, vol. 3). It reports what was argued on the stream and does not attempt to settle the question.
1. The Two EGW Statements Being Debated
These are the two statements read/discussed in the panel:
“But if there was one sin above another which called for the destruction of the race by the flood, it was the base crime of amalgamation of man and beast which defaced the image of GOD, and caused confusion everywhere. GOD purposed to destroy by a flood that powerful, long-lived race that had corrupted their ways before him.”
“Every species of animal which GOD had created were preserved in the ark. The confused species which GOD did not create, which were the result of amalgamation, were destroyed by the flood. Since the flood there has been amalgamation of man and beast, as may be seen in the almost endless varieties of species of animals, and in certain races of men.”
2. Main positions stated on the panel
A. “Next Level” position

  • Asserted EGW meant literal human + animal hybridization (“man with beast”), both before and after the Flood.
  • Claimed this produced “confused species,” and connected EGW’s wording (“certain races of men” / “varieties of species of animals”) to that idea.
  • Appealed to later discussion materials (Uriah Smith’s treatment; references to Willie White / D. E. Robinson; and later reporting such as Spectrum/other compilations) to argue that early Adventists read EGW the same way.
  • Rejected the panel’s “double-meaning” reading (amalgamation used morally for humans, physically for animals), arguing it forces two meanings into one word.
B. Panel’s “man and beast (two categories)” position
  • Argued EGW’s immediate context connects “amalgamation” among humans to the Genesis 6 theme of the godly line mixing with the ungodly line.
  • Emphasized the wording is “man and beast,” not explicitly “man with beast,” and repeatedly appealed to reading the surrounding context.
  • Disputed using later statements (Uriah Smith, Spectrum discussions, etc.) as the controlling meaning, urging readers to interpret EGW from her own context.
---
3. Discussion points raised during the exchange
  • Context argument: Panelists repeatedly stated the safest approach is to read EGW’s “amalgamation” lines in the surrounding context where she discusses the Seth/Cain intermingling theme from Genesis 6.
  • “Two meanings” dispute: A key disagreement was whether “amalgamation” can function with one sense for humans (moral/religious mingling) and another for animals (crossing/breeding), or whether that is illegitimate.
  • Uriah Smith: The panel read from Uriah Smith and emphasized that he denied the charge that EGW taught certain people were “not human,” framing the issue as a controversy tied to accusations of racism and misuse of the quotation.
  • “Earliest interpretations” claim: “Next Level” pressed that Willie White / D. E. Robinson and later reporting supported his reading; panelists replied they had not all read those sources on-stream and returned to the principle of prioritizing EGW’s own context and the Bible.
  • Official vs unofficial sources: A side dispute occurred over whether Spectrum is an “official” SDA source; the panel emphasized the Bible and EGW context over later publications.
  • Humility / limited repetition: Panelists noted EGW did not extensively expand this point, and urged humility and caution about building a large doctrine on a brief, disputed wording.
  • Animals cited as examples: “Next Level” mentioned examples like ligers and other cross-bred animals as “confused species,” and another participant later mentioned the platypus as a creature once suspected of being stitched together because of unusual features.
---
4. How the segment ended
  • The discussion was time-limited; the host moved on to allow a few brief final comments (including a return to the Trinity topic) before closing the stream.
  • The host stated that the SDA church and the White Estate (whiteestate.com) have material on the amalgamation topic, and emphasized the ministry is willing to engage critics publicly.
  • No final agreement was reached; both sides maintained their reading.
 
Here's the summary of the video....

Summary of the ADL Open Panel Segment on EGW “Amalgamation”
This post is a summary of the YouTube open-panel transcript segment where “Next Level” and the panel discussed Ellen G. White’s “amalgamation of man and beast” statements (Spiritual Gifts, vol. 3). It reports what was argued on the stream and does not attempt to settle the question.
1. The Two EGW Statements Being Debated
These are the two statements read/discussed in the panel:


2. Main positions stated on the panel
A. “Next Level” position

  • Asserted EGW meant literal human + animal hybridization (“man with beast”), both before and after the Flood.
  • Claimed this produced “confused species,” and connected EGW’s wording (“certain races of men” / “varieties of species of animals”) to that idea.
  • Appealed to later discussion materials (Uriah Smith’s treatment; references to Willie White / D. E. Robinson; and later reporting such as Spectrum/other compilations) to argue that early Adventists read EGW the same way.
  • Rejected the panel’s “double-meaning” reading (amalgamation used morally for humans, physically for animals), arguing it forces two meanings into one word.
B. Panel’s “man and beast (two categories)” position
  • Argued EGW’s immediate context connects “amalgamation” among humans to the Genesis 6 theme of the godly line mixing with the ungodly line.
  • Emphasized the wording is “man and beast,” not explicitly “man with beast,” and repeatedly appealed to reading the surrounding context.
  • Disputed using later statements (Uriah Smith, Spectrum discussions, etc.) as the controlling meaning, urging readers to interpret EGW from her own context.
---
3. Discussion points raised during the exchange
  • Context argument: Panelists repeatedly stated the safest approach is to read EGW’s “amalgamation” lines in the surrounding context where she discusses the Seth/Cain intermingling theme from Genesis 6.
  • “Two meanings” dispute: A key disagreement was whether “amalgamation” can function with one sense for humans (moral/religious mingling) and another for animals (crossing/breeding), or whether that is illegitimate.
  • Uriah Smith: The panel read from Uriah Smith and emphasized that he denied the charge that EGW taught certain people were “not human,” framing the issue as a controversy tied to accusations of racism and misuse of the quotation.
  • “Earliest interpretations” claim: “Next Level” pressed that Willie White / D. E. Robinson and later reporting supported his reading; panelists replied they had not all read those sources on-stream and returned to the principle of prioritizing EGW’s own context and the Bible.
  • Official vs unofficial sources: A side dispute occurred over whether Spectrum is an “official” SDA source; the panel emphasized the Bible and EGW context over later publications.
  • Humility / limited repetition: Panelists noted EGW did not extensively expand this point, and urged humility and caution about building a large doctrine on a brief, disputed wording.
  • Animals cited as examples: “Next Level” mentioned examples like ligers and other cross-bred animals as “confused species,” and another participant later mentioned the platypus as a creature once suspected of being stitched together because of unusual features.
---
4. How the segment ended
  • The discussion was time-limited; the host moved on to allow a few brief final comments (including a return to the Trinity topic) before closing the stream.
  • The host stated that the SDA church and the White Estate (whiteestate.com) have material on the amalgamation topic, and emphasized the ministry is willing to engage critics publicly.
  • No final agreement was reached; both sides maintained their reading.
Three hours to avoid an uncomfortable truth that I will put in bold.

"But if there was one sin above another which called for the destruction of the race by the flood, it was the base crime of amalgamation of man and beast which defaced the image of God, and caused confusion everywhere. God purposed to destroy by a flood that powerful, long-lived race that had corrupted their ways before Him."

The preferred interpretation is Seth's children marrying Cain's children right? We know that animals don't have the capability of being "godly" or "sinful" so the amalgamation of animals with each other cannot mean "Seth's animals had babies with Cain's animals and that defaced the image of God." That makes no sense. So what sort of amalgamation are we talking about? Horses with donkeys making mules? Well that's been going on for thousands of years. (3,000 B.C. to be exact). And that's also cross species mixing which is exactly the result the 3 hour panel is trying to avoid. The only way the panel interpetation of the qoute works is if you ignore everything being said about animals and only focus on the humans.

That said, back when people were trying to reframe this quote to be something other than its obvious meaning, human animal chimeras were not a possibility. Now they very much are. And I truly believe it's making God quite angry.
 
Yes it does.


And you're trying to justify it with ridiculously stupid logic and you aren't addressing the problem with your logic but instead pointing people to 3 hour videos. It's really simply. A baby under 2 is not mentally capable of being so influenced by the culture around him/her that he's going to "perpetuate the same abominations." You can't simultaneously come up with an argument that is found nowhere in the Bible to justify your position while simultenously attacking another position that at least has something of a Biblical foundation just because you disagree with it. Sola_Fide's "There's no freewill and God just hates most of humanity because that's who He is" as repugnant as that position is, at least fits your "You can't question God because He commanded these things" and "All of these babies were fully human" positions without doing violence to what's actually written in scripture (the infants were killed) and what we know to be true based on real world observation (take an infant under 2 from any society and raise him/her in a completely different society and that infant will not at all be affected by the previous society).
Reply: Infants, “Real-World Observation,” and What Scripture Actually Says
A baby under 2 is not mentally capable of being so influenced by the culture around him/her that he's going to "perpetuate the same abominations."
You are correct that an infant is not morally accountable in the same way an adult is. I am not arguing that babies were “personally guilty” or consciously choosing abominations.
Also, I am not “attacking” anyone’s position here. I’m simply stating the biblical case for the view I hold (a view many Christians have also held), and doing so respectfully. Disagreement on interpretation does not require disrespect.
But Scripture gives a different reason for the conquest than “infants remember culture.” God said the issue was removing a corrupting system so Israel would not be taught and turned aside:
That they teach you not to do after all their abominations... so should ye sin against the LORD your God. (Deuteronomy 20:18)
For they will turn away thy son from following me, that they may serve other gods... (Deuteronomy 7:4)
And when Israel did not drive them out, God said exactly what would happen:
...their gods shall be a snare unto you. (Judges 2:3)
So the Bible itself states the rationale: preventing Israel from being taught and ensnared by entrenched idolatry.
---
You can't simultaneously come up with an argument that is found nowhere in the Bible...
The core argument is not extra-biblical; it is directly stated in Deuteronomy 20:18 and 7:4. If we accept that “the infants were killed” (which Scripture does record), we also have to accept that God Himself gave reasons tied to Israel’s spiritual preservation.
---
...what we know to be true based on real world observation...
“Real-world observation” cannot sit above God’s Word when the text gives its own reasons. God judged those nations after long patience:
...for the iniquity of the Amorites is not yet full. (Genesis 15:16)
And Scripture maintains God’s justice:
Shall not the Judge of all the earth do right? (Genesis 18:25)
---
People cannot accept it and try to justify it by dehumanizing them.
On this we actually agree. Turning Canaanites into “not really human” hybrids is not a biblical solution—it’s an attempt to make a hard passage feel easier. Scripture treats them as real human nations under judgment, and it records mercy shown to Canaanites who turned to the LORD (Rahab, the Gibeonites).
---
One last point: you mentioned a view like “no freewill and God just hates most of humanity.” I do not accept that. Scripture says God is not willing that any should perish:
The Lord... is longsuffering... not willing that any should perish, but that all should come to repentance. (2 Peter 3:9)
We can be honest that these judgments are difficult, without rewriting the text, denying human worth, or denying God’s justice.
 
I believe this answer is correct.
My only gripe is the anachronistic usage of the term "Jewish" to describe Hebrews and Israelites
before the kingdom was divided.

 
I believe this answer is correct.
My only gripe is the anachronistic usage of the term "Jewish" to describe Hebrews and Israelites
before the kingdom was divided.

This is certainly possible and aligns with the verse below. But because of Israel's disobedience to God more drastic measures had to be taken. It does seem plausible they would give the Amalekites opportunity to flee, and once they refused they had to destroy them.
"And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee."

Exodus 23:28
 
Reply: Infants, “Real-World Observation,” and What Scripture Actually Says

You are correct that an infant is not morally accountable in the same way an adult is. I am not arguing that babies were “personally guilty” or consciously choosing abominations.
Also, I am not “attacking” anyone’s position here. I’m simply stating the biblical case for the view I hold (a view many Christians have also held), and doing so respectfully. Disagreement on interpretation does not require disrespect.
But Scripture gives a different reason for the conquest than “infants remember culture.” God said the issue was removing a corrupting system so Israel would not be taught and turned aside:

Sorry but the same thing could be accomplished without killing the infants so you cannot use that as a justification for killing the infants. You can keep putting in a wall of text, that frankly looks AI generated, but you can't get around that simple fact that the Canaanite system could have been completely destroyed without killing a single infant.

And when Israel did not drive them out, God said exactly what would happen:

So the Bible itself states the rationale: preventing Israel from being taught and ensnared by entrenched idolatry.

Nonsense. Keeping infants alive under 2 and raising them as your own children would not have caused Israel to get ensared by idolatry. Again that sounds like an AI generated answer.

---

The core argument is not extra-biblical; it is directly stated in Deuteronomy 20:18 and 7:4. If we accept that “the infants were killed” (which Scripture does record), we also have to accept that God Himself gave reasons tied to Israel’s spiritual preservation.

No we don't. God didn't say "If you don't kill the infants under 2 you will be drawn into idolatry." You cannot find me a single verse that says that and you know it. Instead you are taking two separate verses, one where the infants are commaded to be killed and one where the there was a warning against idolatry, and you're fusing them into one. But even if that were true, that makes God no more moral than Allah or Molech or Zeus or any other "because I say so" god. You can't make a nonsensical rationale rational but making a "but this time it's my god" exception.




---

“Real-world observation” cannot sit above God’s Word when the text gives its own reasons. God judged those nations after long patience:
Except it's NOT WHAT THE TEXT SAYS! It's your INTERPRETATION of what the text says. And that's the rub. Nowhere can you find a single verse that says "If you don't kill the infants you will fall into idolatry." But let's go a step further. When got told Saul to kill the Amalakites He said kill the sheep, cattle and donkeys. He didn't say "If you don't kill the sheep, cattle and donkeys you will fall into idolatry." And there's no logical reason to believe that sheep, cattle and donkeys would make people idol worshippers or grow up to be idol worshippers themselves. You can make you threadbare "Well it's part of destroying the Canaanite system" argument, but that's NOT IN THE BIBLE and it's just something you would be making up as a post host justification for what you can't otherwise justify. Now, maybe the sheep, cattle and donkeys had a disease that needed to be wiped out. I can buy that. BUT THE BIBLE DOESN'T SAY THAT!

And Scripture maintains God’s justice:

---

On this we actually agree. Turning Canaanites into “not really human” hybrids is not a biblical solution—it’s an attempt to make a hard passage feel easier. Scripture treats them as real human nations under judgment, and it records mercy shown to Canaanites who turned to the LORD (Rahab, the Gibeonites).
---
One last point: you mentioned a view like “no freewill and God just hates most of humanity.” I do not accept that. Scripture says God is not willing that any should perish:

We can be honest that these judgments are difficult, without rewriting the text, denying human worth, or denying God’s justice.
Except you're rewriting the text to fit your belief system and ignoring the text that does not.
 
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