What do you think of Land Value Tax (LVT)

I don't buy into the idea that whatever happens with all life on Earth, including human thought and action, was not a product of nature. That is self-evident to me, with no ambiguity in my mind, or need to "be careful". I would not buy into a any anthro-flattery that suggested otherwise, or tried to exempt us from what we are. I accept that we are more evolved, more capable of reason, and powers of negotiation, and a host of other capacities that are not enjoyed by any other forms of life - but I still include these as yet another product of nature.
In the absolute sense, that is true. But if that's all you are willing to say, then everything is natural and nothing is artificial. Which is obviously question begging.

The reason we make a distinction between natural and artificial is that we control what we do. We can change it (not getting into free will vs determinism). Nature is a given (its supply is fixed). What we do with it is not.
Part of "all that nature provided" is humans - that to me is as self-evident as the so-called "self-evident and indisputable fact of objective physical reality -- that people are naturally at liberty to use all that nature provided."
We are something nature provided, but what we do is by definition not. That's what the distinction between natural and artificial MEANS. And being in society, apart from nature, is part of what it means to be human. Every human being who is not a sociopath is aware that fellow members of his society are not to be treated the way they treat animals that are a gift from nature. One's fellows are not to be hunted, captured, killed and eaten, because that way lies extinction.
Where the wheels fall off:

"Right. Capable of doing so WITHOUT ANY HELP FROM OTHERS, and free to do so unless someone else initiates force to stop you, thus depriving you of what you would otherwise have."

So you'll have to explain that one. A criminal is "naturally at liberty", which to me means only that he has "the natural physical capacity" to commit a crime against someone. But you appear to have a different definition, or at least a different stated intent which is not clear, for what "naturally at liberty" means. Somehow, in your mind, to be "naturally at liberty" precludes other human involvement. The reason is unstated, but somehow this is also a "self-evident and indisputable fact of objective physical reality." That is a case you have not made.
It is self-evident that if you need someone else's help or even just their presence to do something, it is not something you are naturally at liberty to do. Nature is not enough. You need human (i.e., artificial) help.
Also, you stated that you had "defined natural rights, above" (several re-readings and I still could not find the definition you alluded to),
"...natural rights, the societal rights we would have if people were all wise and honest, and knew all they had to know to understand rights."
but in the very next sentence you say that "We do not know for certain what [natural rights] are...". And yet somehow, despite not knowing with any certainty what natural rights are, you claim that these are "self-evident" "facts of nature"?
I have stated repeatedly that rights are not self-evident. The FACT of natural liberty is self-evident. The RIGHT to liberty is not. We can define the character of natural rights without knowing exactly what they are. Consider prime numbers. We know what they are in terms of their definition, but we don't know if any given number is prime until we factor it. In the same way, we know WHAT natural rights are without knowing WHICH they are.
 
In the absolute sense, that is true. But if that's all you are willing to say, then everything is natural and nothing is artificial. Which is obviously question begging.

In this case, I don't mind the begged questions. You can ask, and I will entertain them.

Strictly speaking, it is not that "nothing is artificial", but rather that everything is natural (produced by or existing in nature), including that which is artificial. Like specie to phylum.

Artificial, from the root "artifice" is merely a causal distinction, based on action, or evidence of demonstrated action. Humans are natural, which makes "artificial" nothing but a descriptive subset of the fruits of the natural as it relates to humans. It is all natural in the broadest sense of the word, just as all actions and behavior in the animal kingdom can be said to be an artifice of that particular member. When we see a wasp nest, a bird nest or beaver dam, we classify these as "natural" only because they are not "human" caused. However, these are the artifices of wasps, birds, and beavers. They are every bit as artificial, strictly speaking, as a straw hut (an inverted nest) or fired clay pot is an artifice of humans.

The reason we make a distinction between natural and artificial is that we control what we do.

Artificial has more ramifications than mere control. It is also a question of our capacity for reason, preference, adaptation, etc., and to make deterministic choices regarding our own survival. From an omniscient secular point of view, we are nothing more than the most clever of all rat-types to evolve on the planet, given the variety of our possible food requirements, the range of climates we can exist in, and our practically infinite capacity for creativity in devising means for survival.

We can change it (not getting into free will vs determinism). Nature is a given (its supply is fixed). What we do with it is not.

The land area of the Earth is both vast and fixed (on human space and timescales). The supply of minerals and potential food supplies on Earth are not infinite, but they are anything but fixed, based largely on our ability to adapt and synthesize both, in addition to a limited but never-ending (in a human time frame) stream of sunlight. That makes food an ongoing cycle of life and death, as the progeny of human ancestors continue to feed on the progeny of corn, cows and chicken ancestors, even as the maggot and other progeny of flies, worms and microbe ancestors continue to feed on us all. There is absolutely nothing fixed about any of it.

And being in society, apart from nature, is part of what it means to be human.

There is no such thing as "apart from nature". There is no escape from nature for humans, who, like all other biological classes on Earth, must control, partake of and be a part of nature to survive. However, let's touch on "being in society is part of what it means to be a human". This is true, but not true in the absolute, and not comprehensive at all.

Society, as an abstract, just happens to be far more complex for humans than for other animals, based on our highly evolved adaptability as a species (meaning, at the root, inherent and seeded within each person), and the potential for entire societies exist within every seeded/fertile man/woman pair. As such, there is no single "society" that can describe or even govern all humans, although many are presumptuous enough to make and project their attempts - there are far too many variables involved, the largest (and arguably the most important) of which are the individuals themselves. Not "the people" - "the persons" - that herd of cats that pointy-headed control freaks like to refer to, and want to define, manipulate and control, in the aggregate.

The entire animal kingdom, with no exceptions, has a territorial component. Human territoriality manifests and varies widely, depending on circumstances, climate, resource scarcity, individual preferences and the like. We are by no means homogeneous in this respect. We have massive clusters of humans living in hive-like conditions with hive-like behavior (and mentalities) in the more densely populated areas. They are NOT autonomous by any means, but are utterly and massively dependent on outside sources they must control for basic survival needs. Is that "society"? No, it is but one type of human society, but not the only trick up the human DNA sleeve for survival. There are eggs-in-one-basket risks to humans on the whole when they densely cluster together like that, just as there are risks to individuals when they separate themselves from the larger numbers of "huddled masses" and live in more sparsely populated areas.

Because so many humans live in hive-like conditions, there are many who cannot conceive of society except from their own limited hive mentality - which they tend to project onto the rest of humanity (e.g., "We are all in it together." - the mantra of the hive).

Every human being who is not a sociopath is aware that fellow members of his society are not to be treated the way they treat animals that are a gift from nature. One's fellows are not to be hunted, captured, killed and eaten, because that way lies extinction.

You are reasoning this through as moral constraints on a normative level (e.g., "One's fellows are not to be..."), but it is nonetheless incorrect. We hunt, capture, kill and eat cows every day, and they are far from extinct, because we farm them. Humans, and human labor, are cultivated and farmed every day - and the propensity to encourage that is especially prevalent and facilitated by the more centralized hive-based humans, who tend to view and refer to the hive as if it were a living, breathing entity in itself (e.g. "the economy"), and the humans therein as individual, albeit potentially useful, body cells - or human "resources".

One huge lie often employed, or inferred as somehow applicable to all: that everyone's existence depends upon the success and healthiness, not on individuals, but on the hive. That one lie is at the root of communism, socialism and fascism, all of which negate the value of the individual and the FACT that individuals have full, brand new societies seeded within them. The entire forest can burn to sterile dust - it can DIE - but let a couple of seeds escape, and you have the potential for a brand new forest. So much for the value of that once grand and "necessary" former entity, except as a temporary facilitator of individuals, and a producer of individual seeds - some of which actually do stand a chance of surviving.

Slavery was the hunting, capturing, and cannibalization of the quality and choice of individual lives. Slavery did not cause an extinction, but rather a breeding proliferation based on its value to those who benefited therefrom. What is more, we don't have to physically hunt, capture, or kill or eat anyone to survive or derive benefit from other humans, in ways that can effectively enslave without anyone's knowledge or consent. We are highly evolved, doncha know. We can creatively effect and avail ourselves of laws that force humans to hunt, capture, kill and otherwise provide for others in the name of "society" or "the people".

Humans have some fairly universal rules for individual behavior (don't murder, don't steal, etc.,), and yet many have also managed to fool themselves into believing that "society", whatever that means, is under a different set of rules than the individuals who make it up. That is one of the most evil lies ever invented or swallowed by humans.

It is self-evident that if you need someone else's help or even just their presence to do something, it is not something you are naturally at liberty to do. Nature is not enough. You need human (i.e., artificial) help.

That is absolute nonsense. "Naturally at liberty" is a quality that is inherent, to whatever degree, in each individual, just as it is in each animal. Multiple gorillas, chimpanzees or tigers in the same cage are NATURALLY AT LIBERTY to leave one another alone, steal food from one another, or even to kill one another. That is self-evident, regardless whether or not they actually do steal or kill, and regardless whether it involves another member of the same species. Likewise, inmates in a prison population are NATURALLY AT LIBERTY to kill one another, and even enslave one another - and often do.

It is somehow "self-evident" to you (as "the FACT of liberty") that one is "no longer naturally at liberty" if it involved other humans. How that is true? I have no idea, and you have not explained it.

Oh, and not "with their help" - a man who knocks you unconscious and takes your belongings doesn't require "help". Your belongings may "help" him, but it wasn't "with your help" - he merely helped himself to what was yours. Likewise a slave does not "supply" their body, their life, their labor to those who take it by force - that really is self-evident. A person is "naturally at liberty" to kill a dog or a human, but this is only self-evident because it was in that person's demonstrated capacity to do so, and nothing more. And, like you said, "naturally at liberty" has nothing to with rights. It is only a matter of physical capacity and opportunity only. I fail to see, therefore, how some magical "no longer naturally at liberty" clause in the universe kicks in the moment a "special" animal called a human being is involved.

"...natural rights, the societal rights we would have if people were all wise and honest, and knew all they had to know to understand rights."

That's another boatload of begged questions, but also using completely circular reasoning, as we begin with the assumption that Roy L. is wise and honest, and understands rights - while those who differ from his views, his vision and understanding, are "unwise", "dishonest", and "do not understand rights".
 
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I have tried to focus on the important issues and ignore irrelevancies (such as Roy attempting to prove something pro-LVT with Atlas Shrugged, which clearly either he has not read or he has forgotten that in Galt's Gulch the land was owned privately and absolutely and was bought by the money of Midas Mulligan, who got it from giving loans to successful businessmen.
Mulligan was not only the owner but the government of "Galt's Gulch." He -- i.e., the government -- owned the land and used the land rent to pay for services and infrastructure. Like Sheik Mohammed in Dubai.

So Hong Kong proves me right and you wrong; Dubai proves me right and you wrong; and Galt's Gulch proves me right and you wrong.
The Question:

"How, exactly, is production aided by the landowner's demand that the producer pay HIM for what government, the community and nature provide?"
Production is aided by the land owner (or harmed by him) because of the good decisions (or bad ones) that he makes regarding the disposition and management of the land.
Wrong. Production CANNOT be aided by the landowner's decisions, as the most productive user would otherwise be at liberty to use the land: if everyone had equal rights to use the land, as under LVT, whoever was willing to pay the rest the most to stay off would get to use it. So the landowner can ONLY harm production by excluding the most productive user in favor of someone else.
Allowing the market to reward his good decisions and punish his bad ones ensures that there will be a tendency for production to be aided by the landowner instead of harmed.
Nope. Wrong again. The market will indeed maximally reward him for doing nothing but accept the highest bid rather than devote the land to some other, less productive purpose; but that just means he is being paid off not to harm production, like any other protection racketeer. Protection racketeers do not aid production by accepting payment of their extortion demands, sorry.
Every other sector of the market functions the same way.
No, it does not, because in other sectors supply is not FIXED. When producers pay for capital or labor, they are paying for the CREATION of those factors. When they pay for land, by contrast, they are only paying the landowner to stay out of the way.
Competition and consumer preference means that behavior not aiding production to satisfy humans' wants will be punished, while behavior which does will be rewarded.
We have already established that the landowner's behavior is equivalent to the protection racketeer's, or the bandit's in the pass. He does not aid production merely by accepting money for staying out of the way, as production would proceed equally well if he had never existed.
Mr. L. will say "But the landowner doesn't do any labor, thus he's a parasite".
Wrong AGAIN. He's a parasite because he demands a share of production without contributing anything to production. He doesn't contribute labor, because the market identifies the most productive use and the most productive user for him; he doesn't contribute capital, because land isn't capital; and he doesn't contribute the land, because it was already there, ready to use, with no help from him or anyone else. His "decision" not to be an @$$hole by reducing or blocking production on the land nature provided is not a contribution to production any more than a protection racketeer's decision not to burn down one of his victims' businesses is a contribution to production.
Well that's just the Calvinist Smith talking.
No, it's just you talking.
Everything was all about labor to Smith -- the pain of labor was good and righteous and that is what gave economic products value. But bzzt, wrong, in fact the subjective preferences and values of humans is what gives goods value. The labor theory of value is so shot full of holes and absurdities it's impossible for me to shoot any new ones in it. So anyway, it's wrong.
Which might be why I have never advocated it. You are simply lying about what I have plainly written.
Labor is irrelevant to value. If I can satisfy millions of consumers by doing no labor whatsoever, then of course I should get paid tremendously for it. I deserve it!
If the "no labor" you "do" to satisfy millions of consumers is simply refraining from robbing them, then no, you DO NOT deserve it.
The end goal is millions of satisfied humans, not some kind of ascetic labor for the sake of labor.
Stop trying to change the subject. There are THREE factors of production, and the landowner does not contribute any of them.
And the landowner, if he makes decisions regarding his land which satisfy his fellow humans, then obviously he's contributed to the satisfaction of his fellow humans.
No, that is one of the most evil lies ever told. Someone who has power over others' lives does NOT contribute to the satisfaction of his fellow humans if his decision is merely a decision not to exercise his power to kill them all, because they would be just as satisfied if he had never existed. Likewise, human satisfaction would be just as great if the landowner had never existed.
He's created value, or "aided production" as Mr. L. phrases it.
Lie. How is the value created any greater than if he had never existed, and the most productive user had merely paid his high bid to the community of those whom he deprived of the land, hmmmmm?

Blank out.
But the landowner can get rich even just by leaving the land idle and that's inefficient and horrible, says Mr. L. Well, who says leaving it idle is inefficient?
Everyone who could otherwise have used it productively to SATISFY HUMAN DESIRES.
In many cases, that is the most efficient thing to do.
No, that is just an outrageous, grotesque, absurd, despicable lie.
Putting improvements on the land might actually lower the value of the land for someone coming along later.
But would enable productive use in the meantime.
Let's say you build a gas station on some land. OK, now a couple years later it turns out that would've been a great place for an apartment complex.
That sort of thing only ever happens because of (almost always corrupt) zoning changes, not because of market changes. No one (other than a chronic liar) denies that land speculators make money from government corruption when they hold good land out of use awaiting zoning changes.
The apartments are a much better, more efficient use of he land, according to market preferences.
Just as they were before the speculator got the zoning changed.
Now the gas station will need to be torn down -- it's a dis-improvement, an annoyance, and a large cost.
True: the corrupt zoning decisions that land speculators -- i.e., landOWNERS -- pay for do impose large costs on society. But LVT removes the financial motive for such corruption. Remove the landowner, and the mechanism of the corruption disappears.
A speculator wise enough to hold it out of use and off the market for a couple more years could have saved everyone a lot of money. That is, he could have created value.
Lie. The gas station has been creating value in the meantime, and land speculators never, repeat, NEVER make money by successfully anticipating that the most productive use will soon be so different that land would more productively be held out of use. What they do is get the most productive PERMITTED use changed, in order to pocket the resulting publicly created value increase.
Land owners perform a very important entrepreneurial function: they allocate and make ultimate decisions regarding scarce land.
Nope. The market decides the most productive use of the land. The landowner can only choose to contribute zero, accept the high bid, and allow it, or to make a negative contribution by not allowing it. By your "logic," protection racketeers also perform a very important entrepreneurial function: they allocate and make ultimate decisions regarding scarce security. And just as the protection racketeer is the one MAKING security scarce by sending his goons around to lean on his victims, the landowner/speculator is the one MAKING land scarce, by holding it out of use -- which you so stupidly, absurdly and dishonestly claim could somehow be "creating value"!
This is not a parasitic function.
It is entirely and indisputably parasitic on the part of the landowner, as it would be performed just fine by the market in his absence.
This is a critically important function.
Sure. It's just a function that the landowner does not in fact perform.
They may delegate many or all of the decision-making to managers. Fine. So too may the shop owner or restaurant owner delegate many or all of his decisions to managers.
The shop or restaurant owner has CONTRIBUTED CAPITAL in addition to making decisions. The landowner HAS NOT contributed any land.
But the owner in all cases still plays a vital role.
No, that is a LIE. WHAT WOULD STOP THE MOST PRODUCTIVE PROSPECTIVE USER FROM USING THE LAND IF THE LANDOWNER HAD NEVER EXISTED, HMMMMMMMMMM???

We have already established that without landowners, everyone would have equal rights to use the land, so simple self-interest in a free market would ensure that all the less productive users would simply accept the most productive user's bid. And that, in essence, is how LVT works.

Your "arguments" for the landowner's productive contribution are all just absurd, dishonest garbage.
He must find and hire the best managers. He must make sure the managers are doing a good job, making him lots of money.
Ooohh, riiight, it takes exceptional skill and diligence to find someone capable of figuring out which bid is the highest and depositing it in the bank every month...
And he is always and unavoidably the ultimate manager, the manager of managers, the one with the money on the line and who determines the direction and future of the restaurant or shop or land.
You keep forgetting: the protection racketeer is also a manager of managers -- in fact, he is a manager of owners! -- he also has money on the line, and he also determines the direction and future of the shop or restaurant or land. How, then, exactly, is the landowner making any more of a contribution to production than the protection racketeer?

Blank out.
He must correctly anticipate consumer desires.
Lie. The land user does that, not the landowner.
In landowning, that means anticipating city growth trends, adopting new and innovative ways of utilizing land if they will allow better satisfaction of consumer desires, rejecting them if they will not, making connections and putting together projects (roads, electrical, water, making it all fit together, on a free market landowners would do all this, not the state;
More lies. Land USERS do those things, not landOWNERS. The landowner is simply paid not to get in the user's way, like the protection racketeer. That's all.
there's no reason to put the state in charge of roads, electrical, water, or any of those kinds of things,
In fact there are very good reasons. You just refuse to know them.
it will be the job of clever landowners working together to make everything fit together into urban [or rural, or suburban] spaces people will love), keeping land undeveloped when it will be most efficient to do so, developing it when that will be more efficient, and deciding what will be the best and most profitable type of development for which to use the land.
??? ROTFL!! I.e., all the things that "clever" landowners working together have never managed to do in the whole history of the world...

What clever landowners ACTUALLY do, of course, is try to prevent productive use of each other's land, to increase the unearned income they can extract from their own land.
And much more! Landowners have a busy, busy job, a lot to do.
Lie:

"The widow is gathering nettles for her children's dinner; a perfumed seigneur, delicately lounging in the Oeil de Boeuf, hath an alchemy whereby he will extract the third nettle and call it rent." — Thomas Carlyle
A big landowner may not be down in the trenches doing lots of manual labor improving his properties. Instead his labor is making decisions.
I.e., deciding how much he will steal from producers, and how much he will prevent others from producing.
Well, just so the big CEO's job is largely decision-making.
I don't think you want to go there, sunshine, as CEOs have also been very busy lately deciding how much to steal...
Decision-making is important.
Of course, just ask the landowner or protection racketeer! It's very important to decide that only the people who can pay the most for your "services" will get access to the opportunities you control!
It is productive.
Unless you are a landowner or other rent-seeking parasite, and therefore only deciding by how much you will reduce production.
It is, in fact, indispensable and probably the most productive thing one can do!
Like the contributions of that Hero of Production, the protection racketeer, who also devotes enormous, intensive labor to making decisions!

HOW ARE THE LANDOWNER'S DECISIONS ANY MORE PRODUCTIVE THAN THE PROTECTION RACKETEER'S??
That is why production is aided by the landowner getting paid.
Lie, as proved above. Production would be just the same, or even greater, if the landowner had never existed. In the whole history of the world, production has NEVER been aided by the landowner getting paid. Only when, like Sheik Mohammed of Dubai, the landowner decides to be something more than be an idle, parasitic landowner, and invest his unearned income in capital improvements that actually DO aid production, is any contribution made. But that is only a landowner choosing to become an investor in productive capital. Qua landowner, he has still contributed nothing whatever.
By the way, the other side of this is that he can sustain losses, too. Under Mr. L.'s Platonic ideal, he can't make any profit, but neither can he incur any loss. That's bad.
Wrong AGAIN. Under LVT, if the landowner does not permit the most productive use, he incurs a loss: he can't pay the land tax without dipping into his other assets, because only the most productive user can afford to pay HIM the full land rent. That is very much the point. You just pretend it doesn't exist.
Via the fantastic and quasi-miraculous mechanism of profit and loss, markets reward the value-producing, punish the value-destroying, and thus get more and more of the productive and less and less of the destructive.
Except when the market is not free, and rent seekers like landowners are empowered to take value without producing any, and to destroy value without incurring commensurate losses. But that can't happen under LVT, as the worthless and parasitic landowner simply disappears, his non-contributory extortion demands dispensed with.
Without that incentive mechanism, there is no reason for any landowner (land-tenant under Mr. L.'s ideal) to take any risks, to go to any huge mental effort regarding his land, to do anything to try to increase the value of his land.
Landowners don't do that anyway, except as predators and corrupters of government who contrive to prevent production on each others' land in order to increase the value of their own (all the well-funded NIMBY groups are backed by rich, greedy landowners). But the net effect of that is of course to reduce total production and increase prices, harming everyone.
That increase will go to the nation-state; he won't see a dime.
Which is good, because he didn't earn a dime. It is government and the community that create land value, not landowners. You simply want the landowner to be given millions of dimes for doing nothing, as a welfare subsidy giveaway.
Also the best landowners will not be able to progressively control more and more land while the worst lose more and more to their superiors outcompeting them.
As happens in landowning utopias like Mexico, Paraguay, Bangladesh, the Philippines, Pakistan, etc., where a handful of wealthy families own most of the land, and the results are plain to see -- except that you refuse to see them.
There is still an incentive mechanism in the ability to make profit or loss on the improvements, Mr. L. will belaboringly remind us, but there will not be any such mechanism on the land itself. The loss of that mechanism will cause the land allocation to become, eventually, crummy.
Nope. That's just brainless nonsense with no basis in fact. The landowner does not affect the land's value, government and the community do.
 
Strictly speaking, it is not that "nothing is artificial", but rather that everything is natural (produced by or existing in nature), including that which is artificial. Like specie to phylum.
So your "argument" consists of a claim that what is artificial is in fact natural.

"Those who can make you believe absurdities, can make you commit atrocities." -- Voltaire

The more interesting corollary of Voltaire's penetrating observation is that those who would make you commit atrocities must first make you believe absurdities. Your absurdity above is intended to enable commission of the atrocity I call the Annual Holocaust of the Landless.
Artificial, from the root "artifice" is merely a causal distinction, based on action, or evidence of demonstrated action. Humans are natural, which makes "artificial" nothing but a descriptive subset of the fruits of the natural as it relates to humans. It is all natural in the broadest sense of the word, just as all actions and behavior in the animal kingdom can be said to be an artifice of that particular member. When we see a wasp nest, a bird nest or beaver dam, we classify these as "natural" only because they are not "human" caused. However, these are the artifices of wasps, birds, and beavers. They are every bit as artificial, strictly speaking, as a straw hut (an inverted nest) or fired clay pot is an artifice of humans.
That is stupid, dishonest garbage beneath refutation.
The land area of the Earth is both vast and fixed (on human space and timescales). The supply of minerals and potential food supplies on Earth are not infinite, but they are anything but fixed, based largely on our ability to adapt and synthesize both, in addition to a limited but never-ending (in a human time frame) stream of sunlight. That makes food an ongoing cycle of life and death, as the progeny of human ancestors continue to feed on the progeny of corn, cows and chicken ancestors, even as the maggot and other progeny of flies, worms and microbe ancestors continue to feed on us all. There is absolutely nothing fixed about any of it.
What nature provides is fixed in supply, in the economic sense, as by definition it cannot be increased by labor and does not respond to price.
There is no such thing as "apart from nature".
You are just redefining terms to erase the central facts.
The entire animal kingdom, with no exceptions, is territorial.
A false, brainless and absurd claim, as well as an irrelevant one.
You are reasoning this through on a normative level, but it is nonetheless incorrect.
No, it is objectively correct.
We hunt, capture, kill and eat cows every day, and they are far from extinct, because we farm them.
And on your planet, that might even be relevant....

Nahh.
The biggest lie employed, or inferred as somehow applicable to all: that everyone's existence depends upon the success and healthiness, not on individuals, but on the hive.
<sigh> But of course, no one claims that. Obviously, a given individual can sometimes gain personal success by being a traitor, and betraying one's own society.

But it is indisputable that the success of human GENES is closely related to the health and success of the societies in which they occur. For almost all of human history and especially prehistory, the death of one's society through defeat in war or some other calamity was a far greater blow to one's genetic survival than one's own individual death, because it meant the death or reproductive failure of so many close relatives.
Slavery was the hunting, capturing, and cannibalization of the quality and choice of individual lives - it did not cause an extinction, but rather a breeding proliferation based on its value to those who benefited therefrom.
But it was done between societies, not within societies.
What is more, we don't have to physically hunt, capture, or kill or eat anyone to survive or derive benefit from other humans, in ways that can effectively enslave without their knowledge or consent. We are highly evolved, doncha know. We can creatively effect and avail ourselves of laws that cause humans to hunt, capture, kill and otherwise provide for others in the name of "society" or "the people".
But do so most frequently in the name of landowning.
Humans have some fairly universal rules for individual behavior (don't kill, don't steal, etc.,), and yet many have also managed to fool themselves into believing that "society", whatever that means, is under a different set of rules than the individuals who make it up. That is one of the most evil lies ever invented or swallowed by humans.
But compared to the lie that nature can rightly be private property, it is a bedtime story.
That is absolute nonsense.
It is objective fact.
"Naturally at liberty" is a quality inherent, to whatever degree, in each individual, just as it is in each animal. Multiple gorillas, chimpanzees or tigers in the same cage are NATURALLY AT LIBERTY to leave one another alone, steal food from one another, or even to kill one another.
Being naturally at liberty would not include being in a cage. You are spewing absurdities in an effort not to know facts that prove you wrong.
That is self-evident, regardless whether or not they actually do kill, and regardless whether it involve another member of their species. Likewise, inmates in a prison population are NATURALLY AT LIBERTY to kill one another, and even enslave one another - and often do.
No, one cannot be naturally at liberty to do something that requires another's help. What if they don't help you?
It is somehow "self-evident" to you (as "the FACT of liberty") that one is "no longer naturally at liberty" if it involved other humans. How that is true? I have no idea, and you have not explained it.
Yes, I have. One is not naturally at liberty to do things that require others' assistance, because they might not agree.
Oh, and not "with their help" - a man who knocks you unconscious and takes your belongings doesn't require "help".
Yes, he does. You have to help him by being there and having belongings. If you don't, he can't do it.
Your belongings may "help" him, but it wasn't "with your help" - he merely helped himself to what was yours.
Which he could not have done if you had not provided it.
Likewise a slave does not "supply" their body, their life, their labor to those who take it by force - that really is self-evident.
If he is not there -- and to be there, he must sustain his own life -- he can't be enslaved. THAT is self-evident.
A person is "naturally at liberty" to kill a dog or a human, but this is only self-evident because it was in that person's demonstrated capacity to do so, and nothing more.
I have already explained to you that we use different terms for "naturally at liberty" and "physically able" because we mean different things by those two terms. Try to find a willingness to know that fact.
And, like you said, "naturally at liberty" has nothing to with rights. It is only a matter of physical capacity and opportunity only. I fail to see, therefore, how some magical "no longer naturally at liberty" clause in the universe kicks in the moment a "special" animal called a human being is involved.
That's what we MEAN by "natural" and "not natural."
That's another boatload of begged questions, but also using completely circular reasoning, as we begin with the assumption that Roy L. is wise and honest, and understands rights - while those who differ from his views, his vision and understanding, are "unwise", "dishonest", and "do not understand rights".
Well, this thread is certainly proof enough of THAT.
 
Steven Douglas said:
That's another boatload of begged questions, but also using completely circular reasoning, as we begin with the assumption that Roy L. is wise and honest, and understands rights - while those who differ from his views, his vision and understanding, are "unwise", "dishonest", and "do not understand rights".

Well, this thread is certainly proof enough of THAT.

Well, at least we agree on that much!

And we also agree that "Those who can make you believe absurdities, can make you commit atrocities." -- Voltaire

I don't think we're in any danger of that here, do you?

Roy L said:
That is stupid, dishonest garbage beneath refutation. You are just redefining terms to erase the central facts. A false, brainless and absurd claim, as well as an irrelevant one. And on your planet, that might even be relevant....But compared to the lie that nature can rightly be private property, it is a bedtime story. It is objective fact. You are spewing absurdities in an effort not to know facts that prove you wrong. Try to find a willingness to know that fact.

Those aren't responses, Roy. You turtled.

No matter how tightly you close your eyes, nobody really disappears, and everyone can still see you.
 
And we also agree that "Those who can make you believe absurdities, can make you commit atrocities." -- Voltaire

I don't think we're in any danger of that here, do you?
Depends what you mean by "here." I have identified the fact that you are concocting absurdities to provide rationalizations for an annual Holocaust. I think that qualifies as an atrocity.
Those aren't responses, Roy.
They most certainly are. They identify the objective nature of your "arguments."
You turtled.
Lie. I refuted every substantive claim you made, and identified the absurd and/or dishonest ones that weren't worth refuting. YOU are the one who has turtled, ignoring every single factual refutation of your claims.
 
I don't remember who said it, and I am too lazy to look it up, but there is a saying that says, in essence, "...anyone who is forced to change their opinion is still of that same opinion."

Clear and successful communication is incumbent on both the sender and the receiver. You don't seem to be concerned about all the "faulty" receivers that you encounter. It is sufficient for you to know that you are an intact and functioning transmitter, and that they are defective; that you have communicated everything clearly, and that the problems of reception are inherent to all of them. Thus, they lie, they are not wise, they are not honest, and they "do not understand all they need to know".



I can say that what you are championing has definite appeal to many, though not necessarily for the reasons you espouse, but rather for the politico-economic power redistribution opportunities it provides. I wish you luck, not on the success of your ideas, which I think are absurd, but on your ability to someday communicate them clearly - as others see clearly, and not just to your personal satisfaction.
 
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This thread, like a horrible car accident, is so hard to look away from...even though you know its best to turn away:(



Lies!
 
demotivational-posters-what-we-have-here.jpg
 
This thread, like a horrible car accident, is so hard to look away from...even though you know its best to turn away:(



Lies!

Garbage. You clearly are just apologizing for evil greedy landlords, you know you're wrong and that Roy has destroyed all your arguments with his infallible logic.
 
It's been fun for me. I like seeing how other people think, even if it is nothing more than a big crash in the making - or the aftermath of a crash that has already happened. ;)
 
It's been fun for me. I like seeing how other people think, even if it is nothing more than a big crash in the making - or the aftermath of a crash that has already happened. ;)

I like to do that too Steven. Seeing how other people think and testing your worldview in the arena of ideas is one of the pleasures in life.
 
I don't remember who said it, and I am too lazy to look it up, but there is a saying that says, in essence, "...anyone who is forced to change their opinion is still of that same opinion."
How many more times, and in how many more different ways, would I have to prove you wrong before you would become willing to consider the possibility that you actually ARE wrong?
Clear and successful communication is incumbent on both the sender and the receiver. You don't seem to be concerned about all the "faulty" receivers that you encounter.
I am very concerned about them, not least for the fates of their immortal souls. But there is nothing that can be done on the transmitter's side to fix a faulty receiver.
It is sufficient for you to know that you are an intact and functioning transmitter, and that they are defective; that you have communicated everything clearly, and that the problems of reception are inherent to all of them. Thus, they lie, they are not wise, they are not honest, and they "do not understand all they need to know".
Dishonesty, foolishness and ignorance are not the only reasons apologists for landowner privilege refuse to know the facts that prove LVT is not only the best possible tax but absolutely necessary to genuine liberty and justice. There are also cowardice, indolence, pride, gluttony, avarice and lust.
 
No, that is a lie, Steven. I have proved you wrong dozens of times, you know it, and you still refuse to consider the possibility that you actually ARE wrong.
I've followed this thread a while, and you haven't proved him wrong. Sorry.
 
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