Two Reformed Baptist arguments against paedobaptism refuted

I'm lost.

Thread Progression:

You guys: Baptizing babies is ok.
Wiz: No it isn't. Scripture trumps Scripture twisting. Jesus trumps Paul.
You guys: The Holy Spirit guided this decision.
You guys: Are you sure.
You guys: Totally. The Holy Spirit is what makes all decisions about scripture.
You guys: We are the church?
You guys: Yeah, dude!
You guys: I love this! You guys are awesome!
You guys: You are too. God is great.
Wiz: Anyone going to address what we're actually talking about?
You: I'm lost.

Yes, yes you are.
 
But again, you have the apostles' own writings. So the question is, do you put more weight in the apostles themselves than you do in Ignatius.

No. But I put more weight on the teachings of the Fathers of the Church and their interpretation of the apostles than what your teachings are or your interpretations of what the apostles wrote. ;)
 
So you've all agreed to disagree then, but you all belong to the same church?

I said that everyone who believes in Jesus in the sense enjoined in the Bible belongs to the Church. I haven't made any claims about whom that includes specifically.
 
No. But I put more weight on the teachings of the Fathers of the Church and their interpretation of the apostles than what your teachings are or your interpretations of what the apostles wrote. ;)

I do too.
 
So you've all agreed to disagree then, but you all belong to the same church?

:) This underscores the point.

There is no specific reference in the Scriptures about baptizing infants (though it can be implied with the word 'household'). However, it was common practice to baptize infants in the early centuries and spread throughout all the Christian lands, so that when the first objection to it in the historical writings (which we find in the third century), this objection was universally rejected by the catholic Church.

So, why should I take erowe's or Sola's beliefs to be greater than the (pretty much) whole of Christendom in those early centuries?
 
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:) This underscores the point.

There is no specific reference in the Scriptures about baptizing infants (though it can be implied with the word 'household'). However, it was common practice to baptize infants in the early centuries and spread throughout all the Christian lands, so that when the first objection to it in the historical writings (which we find in the third century), this objection was universally rejected by the catholic Church.

So, why should I take erowe's or Sola's beliefs to be greater than the (pretty much) whole of Christendom in those early centuries?

You should take a reasoned approach. Babies can't repent. A "household" can't repent. Jesus said he would DIVIDE households.

You cherry-pick the teachings of your church. Do you support the Inquisition? Or was that one of the "bad ideas". But baptizing babies is one of the good ones?

Tree by its fruits. I see fancy buildings, sacraments that Jesus never ordered, idols, "men who walk in long robes", people being called "Father" which Jesus forbid, pedophiles, pedophile enablers, financial scandals, Pope's who lie about miracles, a history of violence, and a body of believers that represent pretty much zero of what Christ taught.
 
You should take a reasoned approach. Babies can't repent. A "household" can't repent. Jesus said he would DIVIDE households.

We don't 'earn' baptism because of our faith. It is a complete gift of grace from God, whether you are a professing adult Christian or an infant. The grace in Baptism is ALL of God, by the Holy Spirit, and instituted through the waters and the prayers of the Church.

You cherry-pick the teachings of your church. Do you support the Inquisition? Or was that one of the "bad ideas". But baptizing babies is one of the good ones?

The Inquisition was performed by the Roman Catholic Church, not the Orthodox Church.

Tree by its fruits. I see fancy buildings, sacraments that Jesus never ordered, idols, "men who walk in long robes", people being called "Father" which Jesus forbid, pedophiles, pedophile enablers, financial scandals, Pope's who lie about miracles, a history of violence, and a body of believers that represent pretty much zero of what Christ taught.

Your comments has nothing to do with infant baptism and you are simply putting your interpretation of Christian living and worship as being 'what Christ taught'. Well, Christ taught His Apostles to listen to the Pharisees and 'do as they say'. What He didn't want them to do is repeat them in their hypocricy.
 
We don't 'earn' baptism because of our faith. It is a complete gift of grace from God, whether you are a professing adult Christian or an infant. The grace in Baptism is ALL of God, by the Holy Spirit, and instituted through the waters and the prayers of the Church.

See again, more twisting. I never said it was earned.

If you were actually paying attention to what I write you would see that I said, "How exactly is an infant or small child supposed to HAVE repentance?" I never said "earned".

I also believe it comes by grace. You are countering me with things if you were paying attention instead of coming from your own preconceived ideas you would see that I also understand.

But when it's 'granted' it's still a subjective act of the believer. You still "do it". You still feel it. Gifts of grace are subjective realities not the sprinkling of fairy dust. You seem to have completely removed, like most of "Christendom", the word repentance from your Christian vocabulary.

Grace and truth came by Jesus Christ, but grace didn't "not exist" before he was born. There was no "changing of the laws", Jesus specifically said he came to fulfill not to change. He was the culmination of grace and truth there wasn't some light switch that changed baptism from repentance centric to fairy dust centric.

The Inquisition was performed by the Roman Catholic Church, not the Orthodox Church.

Well, I've read Kierkegaard. His scathing review of the Orthodox church is just as incriminating to the Orthodox church and he uses scripture. I talk about Catholic church because the average reader doesn't know what the hell the Orthodox church is. But the similarities are enough to where average people can't tell the difference.

Your comments has nothing to do with infant baptism and you are simply putting your interpretation of Christian living and worship as being 'what Christ taught'.

My comments were originally and are all about baptizing babies. I clearly link baptism to repentance, and lack of repentance to babies, and John the Baptist in the gospel saying he won't baptize people who don't show outward signs of repentance. Simple.

How hard is that to follow exactly? Why does a Christian have to be a "Church Father" slave in order to understand anything? Is God an intellectual? He seems like a pissed off pragmatist that hates intellectuals when I read His words.

Well, Christ taught His Apostles to listen to the Pharisees and 'do as they say'. What He didn't want them to do is repeat them in their hypocricy.

And here again, another RPF forum member using Christ's words NOT RELATED TO THE SUBJECT AT HAND to refute the subject at hand when there are already words Christ used to reference the subject at hand.

I got into an argument with Hells_Unicorn who said "lying is ok sometimes" and he used scripture where Jesus said "be wise as serpents".

Now TER wants to get rid of repentance which Jesus talked about in numerous places with 'do as they say' scripture which was more to support his "do not resist evil" commandment, and was OBVIOUSLY not some blanket statement telling His followers that the Pharisees edicts should override his. That you would even say it like that is ridiculous.

You should recognize these behaviors and weaseling in your mind when you're doing these things TER. That is how you know you've latched onto something wrong and incorrect.
 
Wizardwatson, are you a member of the Westboro Baptist Church?
Dude, don't bother asking him or finding out what he belongs to.
It's clear that there are similarities, and we average Orthodox readers cannot be expected to know what the hell his church really is.
 
See again, more twisting. I never said it was earned.

If you were actually paying attention to what I write you would see that I said, "How exactly is an infant or small child supposed to HAVE repentance?" I never said "earned".

I also believe it comes by grace. You are countering me with things if you were paying attention instead of coming from your own preconceived ideas you would see that I also understand.

But when it's 'granted' it's still a subjective act of the believer. You still "do it". You still feel it. Gifts of grace are subjective realities not the sprinkling of fairy dust. You seem to have completely removed, like most of "Christendom", the word repentance from your Christian vocabulary.

Grace and truth came by Jesus Christ, but grace didn't "not exist" before he was born. There was no "changing of the laws", Jesus specifically said he came to fulfill not to change. He was the culmination of grace and truth there wasn't some light switch that changed baptism from repentance centric to fairy dust centric.



Well, I've read Kierkegaard. His scathing review of the Orthodox church is just as incriminating to the Orthodox church and he uses scripture. I talk about Catholic church because the average reader doesn't know what the hell the Orthodox church is. But the similarities are enough to where average people can't tell the difference.



My comments were originally and are all about baptizing babies. I clearly link baptism to repentance, and lack of repentance to babies, and John the Baptist in the gospel saying he won't baptize people who don't show outward signs of repentance. Simple.

How hard is that to follow exactly? Why does a Christian have to be a "Church Father" slave in order to understand anything? Is God an intellectual? He seems like a pissed off pragmatist that hates intellectuals when I read His words.



And here again, another RPF forum member using Christ's words NOT RELATED TO THE SUBJECT AT HAND to refute the subject at hand when there are already words Christ used to reference the subject at hand.

I got into an argument with Hells_Unicorn who said "lying is ok sometimes" and he used scripture where Jesus said "be wise as serpents".

Now TER wants to get rid of repentance which Jesus talked about in numerous places with 'do as they say' scripture which was more to support his "do not resist evil" commandment, and was OBVIOUSLY not some blanket statement telling His followers that the Pharisees edicts should override his. That you would even say it like that is ridiculous.

You should recognize these behaviors and weaseling in your mind when you're doing these things TER. That is how you know you've latched onto something wrong and incorrect.

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I'm sure TER will reconsider his position after this stern rebuke--oh lordy-lord--my vitamin D3 must be kickin in today--everything is hilarious.
 
Wizardwatson, are you a member of the Westboro Baptist Church?

I'm a member of ronpaulforums.com It is as much a church as any other church out there. I've said this before.

But I have been to Westboro Baptist Church. One time. It's your standard hymn/prayer/sermon/hymn/prayer. Not all that exciting.

I read them for many years. They are very scripturally proficient but their ideas were so outrageous that I sought to find "what was wrong with them". I did eventually, but I also learned a lot in the process.

I had went to them because I wanted to speak about some questions and issues I had. I sat down with Sam Phelps and Steve Drain, two of the primary WBC elders.

I won't go into what was discussed because it isn't really relevant to your question, but the conversation ended with Steve Drain getting visibly upset and enraged (literally jumped to his feet) and him telling me, "Oh, man. You're one of those dooms-dayers." He then stood up, and in a somewhat polite manner said they were done talking and sent me on my way.

Now I can't even tell you the tremendous sense of irony I felt being accused of being a "dooms-dayer" by elders of the WBC. LOL. I don't know how much more apocalyptic you can get than having your children carry around signs that say "DESTRUCTION IS IMMINENT" but apparently Steve thought I was over the line of what WBC would tolerate as far as an apocalyptic aficianado.

So there you have it RPF. David has been rejected by WBC on account of his radical views on the apocalypse.

But can I pleeeeeeeeeeeeeeease stay here?
 
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Dude, don't bother asking him or finding out what he belongs to.
It's clear that there are similarities, and we average Orthodox readers cannot be expected to know what the hell his church really is.

It was my understanding from your guys' little back and forth that only one church existed. So either I'm in it or I'm not.

I have been baptized. Quite recently actually. But according to you guys I don't understand what I did.
 
Just to clarify -
What is the reasoned approach to the Trinity?
What is the reasoned approach to the incarnation?

Ask TER about the trinity. I think it's his church fathers that made all that up. All I know about the trinity is that people seem to use it to deny that the Father is a real living entity with hands and feet and a mouth. Because trinity somehow means that only Jesus had a body and I guess the Father is some undefinable ball of light.

But if you read SCRIPTURE........(pause for effect)........it says that after the millenium kingdom the Father Himself will live with us.

The incarnation, what? Jesus was born from a virgin. Pretty boring as miracles go.
 
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I'm sure TER will reconsider his position after this stern rebuke--oh lordy-lord--my vitamin D3 must be kickin in today--everything is hilarious.

I just don't feel truly loved unless I'm mocked at least once a day on RPF. :)

I write for whoever may be reading. I've been reading TER too long to think he's going to go against his church leaders on my account. He's an opponent like anything else I respond to on here. His words, right or wrong, are just a muse/inspiration for me to try to communicate what I believe the truth is. He's really no more an audience than anyone else who might be reading.

"Changing" someone's mind would imply I actually know who any of you are. This is a social network. Any sense of community is something that exists in our heads. A bulletin board is nothing more than a collaboratively edited document. I think of these things more as graffiti than discussion. Online anonymity and the general disjointed structure of conversations pretty much ruins the dynamics of normal conversation that would engender transfer and correction of knowledge.

That's one side. The other side is that even though in general people do seek out truth, more so on this forum, we have the problem of online anonymity causing us to be more self-serving and overly self-expressive. Instead of seeking truth and digging into issues we latch on to words and people who are "like us". Social networks have a peculiar effect of amplifying vanity because we are allowed to voice ourselves in a way we would like to be seen rather than the way we actually are. And when we project that false persona we are far more interested to see people's reaction to that persona than paying attention to whether those reactions undermine the substance of our false projections.

Forums like this could be a great thing. But instead, more often than not, the posts take on the substance of "selfies" for intellectuals.

While this may seem horrible, especially when people do this with their religious beliefs, the fact is it's pretty much ubiquitous and common. What it does do however, is allow someone who generally is seeking the truth easy targets to argue with, which in turn amplifies the perception of truth for those seekers who may be lurking since the argument is so polarized.

Or something like that.

But yeah, probably he won't budge. But when he does come to know the truth (the parts he's missing anyway, he does post many things that are very insightful), maybe he'll remember our little chat.
 
Of course we need you in the equation since you are putting your interpretation of the faith over theirs. The truth is that I put much more weight in what St. Ignatius said and believed and taught to be apostolic then what you think is apostolic and correct.

Who inteprets what Ignatius wrote?
 
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