The Journey towards Love

When a man begins to perceive the love of God in all its richness, he begins also to love his neighbor with spiritual perception. This is the love of which all the scriptures speak. Friendship after the flesh is very easily destroyed on some slight pretext, since it is not held firm by spiritual perception. But when a person is spiritually awakened, even if something irritates him, the bond of love is not dissolved; rekindling himself with the warmth of the love of God, he quickly recovers himself and with great joy seeks his neighbors's love, even though he has been gravely wronged or insulted by him. For the sweetness of God completely consumes the bitterness of the quarrel.

- St. Diadochos of Photiki
 
You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of him who gives and kindles joy in the heart of him who receives. All condemnation is from the devil. Never condemn each other. We condemn others only because we shun knowing ourselves. When we gaze at our own failings, we see such a swamp that nothing in another can equal it. That is why we turn away, and make much of the faults of others. Instead of condemning others, strive to reach inner peace. Keep silent, refrain from judgement. This will raise you above the deadly arrows of slander, insult and outrage and will shield your glowing hearts against all evil.

- St Seraphim of Sarov
 
Your see, beloved, how great and wonderful love is, and there is no setting forth its perfection. Who is able to possess it, except those to whom God grants this privilege? Let us, therefore, earnestly beg of His mercy, that we may be found to possess a love unmixed with human partiality and above reproach. All the generations from Adam down to this day have passed away; but those who are perfected in love in the measure of God's grace, have a place among the saints, and they will be made manifest when the Kingdom of Christ comes to visit us.

- St. Clement of Rome
 
`But the king came in to look at the guests, and saw there a person not clothed in a wedding garment.' What do we think is meant by a the wedding garment, dearly beloved? For is we say it is baptism or faith, is there anyone who has entered this marriage feast without them? A person is outside because he has not yet come to believe. What then must we understand by the wedding garment but love? That person enters the marriage feast, but without wearing a wedding garment, who is present in the holy Church, and has faith, but does not have love. We are correct when we say that love is the wedding garment because this is what our Creator Himself possessed when He came to the marriage feast to join the Church to Himself.

- St. Gregory the Great
 
Real, true love … cleaves to the good, even though found in the worst enemy, and though directly opposing love's desire. Love is no respecter of persons. It is not intimidated by the possible danger its expression might incur.

- Martin Luther
 
Apart from love nothing whatever has existed, nor ever will. Its names and actions are many. More numerous still are its distinctive marks; divine and innumerable are its properties. Yet it is one in nature, wholly beyond utterance whether on the part of angels or men or any other creatures, even such as are unknown to us. Reason cannot comprehend it; its glory is inaccessible, its counsels unsearchable. It is eternal because it is beyond time, invisible because thought cannot comprehend it, though it may perceive it. Many are the beauties of this holy Sion not made with hands! He who has begun to see it no longer delights in sensible objects; he ceases to be attached to the glory of this world.

—St. Symeon the New Theologian
 
A man who is wrathful with us is a sick man; we must apply a plaster to his heart - love; we must treat him kindly, speak to him gently, lovingly. And if there is not deeply-rooted malice against us within him, but only a temporary fit of anger, you will see how his heart, or his malice, will melt away through your kindness and love - how good will conquer evil. A Christian must always be kind, gracious, and wise in order to conquer evil by good.

—St. John of Kronstadt
 
The fruits of the earth are not brought to perfection immediately, but by time, rain and care; similarly, the fruits of men ripen through ascetic practice, study, time, perseverance, self-control and patience.

- St. Anthony the Great
 
It is when we love the other, the enemy, that we obtain from God the key to an understanding of who he is, and who we are. It is only this realization that can open to us the real nature of our duty, and of right action. To shut out the person and to refuse to consider him as a person, as an other self, we resort to the impersonal “law” and to abstract “nature.” That is to say we block off the reality of the other, we cut the intercommunication of our nature and his nature, and we consider only our own nature with its rights, its claims, it demands. And we justify the evil we do to our brother because he is no longer a brother, he is merely an adversary, an accused. To restore communication, to see our oneness of nature with him, and to respect his personal rights and his integrity, his worthiness of love, we have to see ourselves as similarly accused along with him… and needing, with him, the ineffable gift of grace and mercy to be saved. Then, instead of pushing him down, trying to climb out by using his head as a stepping-stone for ourselves, we help ourselves to rise by helping him to rise. For when we extend our hand to the enemy who is sinking in the abyss, God reaches out to both of us, for it is He first of all who extends our hand to the enemy. It is He who “saves himself” in the enemy, who makes use of us to recover the lost groat which is His image in our enemy.

- Thomas Merton
 
Let us, considering the Mystery of the Transfiguration of the Lord in accord with their (the Apostles‚) teaching, strive to be illumined by this Light ourselves and encourage in ourselves love and striving towards the Unfading Glory and Beauty, purifying our spiritual eyes of worldly thoughts and refraining from perishable and quickly passing delights and beauty which darken the garb of the soul and lead to the fire of Gehenna and everlasting darkness. Let us be freed from these by the illumination and knowledge of the incorporeal and ever-existing Light of our Savior transfigured on Tabor, in His Glory, and of His Father from all eternity, and His Life-Creating Spirit, Whom are One Radiance, One Godhead, and Glory, and Kingdom, and Power now and ever and unto ages of ages. Amen.

- St. Gregory Palamas
 
You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of him who gives and kindles joy in the heart of him who receives. All condemnation is from the devil. Never condemn each other. We condemn others only because we shun knowing ourselves. When we gaze at our own failings, we see such a swamp that nothing in another can equal it. That is why we turn away, and make much of the faults of others. Instead of condemning others, strive to reach inner peace. Keep silent, refrain from judgement. This will raise you above the deadly arrows of slander, insult and outrage and will shield your glowing hearts against all evil.

- St Seraphim of Sarov

I'd like to know more about this Saint, TER. Do you have a website where I can get this quote as well as other info? I've not been on the forum for a while and came right to this quote - Thanks be to God. Louise
 
Most certainly, Louise! Glory be to God!

St. Seraphim was a Russian saint in the 1700s who is amongst the most beloved saints of 'modern' times (that's how you know we are talking about an Orthodox saint, when the 1700's are considered 'modern' times! lol)

He was an ascetic wonder-worker who spent a thousand days and a thousand nights praying on a rock in an isolated forest, stopping only to eat a bit and sleep for just a few hours. He was known for his meekness, joyfulness, and peace of heart and once in his life was visited by Christ Himself. He attracted pilgrims from all over seeking his holy council, and his companion in the isolated hut in the woods was a bear who loved him deeply. He become known throughout Russia for his gifts of discernment and the miraculous healings attributed to his prayers before God. Truly a remarkable saint and reminiscent of the great saints of the ancient Church who were filled with the gifts of the Holy Spirit. He is amongst one of the most beloved and revered saints of the past couple of hundred years and reverence for him is not limited to the Orthodox Church, as Pope John Paul II referred to him as a saint in one of his books.

This is a classic story about him which you should definitely read. Its called On Acquisition of the Holy Spirit

There are also many excellent books with his sayings and his biography which I can give you when you have finished reading the above story. For a quick bio, here is the Wikipedia and OrthodoxWiki articles on him.

This is a GREAT RESOURCE as well of quotes attributed to him which I highly recommend.

Here are just a sampling:

"Acquire a peaceful spirit, and around you thousands will be saved."

"Where there is God, there is no evil. Everything coming from God is peaceful, healthy and leads a person to the judgment of his own imperfections and humility."

"When a person accepts anything Godly, then he rejoices in his heart, but when he has accepted anything devilish, then he becomes tormented."

"The devil is like a lion, hiding in ambush (Ps 10:19, 1Pe 5:8). He secretly sets out nets of unclean and unholy thoughts. So, it is necessary to break them off as soon as we notice them, by means of pious reflection and prayer."

"It is necessary that the Holy Spirit enter our heart. Everything good that we do, that we do for Christ, is given to us by the Holy Spirit, but prayer most of all, which is always available to us."

"A sign of spiritual life is the immersion of a person within himself and the hidden workings within his heart."

"Excessive care about worldly matters is characteristic of an unbelieving and fainthearted person, and woe to us, if, in taking care of ourselves, we do not use as our foundation our faith in God, who cares for us! If we do not attribute visible blessings to Him, which we use in this life, then how can we expect those blessings from Him which are promised in the future? We will not be of such little faith. By the words of our Saviour, it is better first to seek the Kingdom of God, for the rest shall be added unto us (see Mt. 6:33)."

"True hope seeks the one Kingdom of God and is sure that everything necessary for this mortal life will surely be given. The heart cannot have peace until it acquires this hope. This hope pacifies it fully and brings joy to it. The most holy lips of the Saviour spoke about this very hope: "Come unto Me, all ye that labour and are heavy laden, and I will give you rest" (Mt. 11:28)."

"Oh, if you only knew what joy, what sweetness awaits a righteous soul in Heaven! You would decide in this mortal life to bear any sorrows, persecutions and slander with gratitude. If this very cell of ours was filled with worms, and these worms were to eat our flesh for our entire life on earth, we should agree to it with total desire, in order not to lose, by any chance, that heavenly joy which God has prepared for those who love Him."

"The reading of the word of God should be performed in solitude, in order that the whole mind of the reader might be plunged into the truths of the Holy Scripture, and that from this he might receive warmth, which in solitude produces tears; from these a man is wholly warmed and is filled with spiritual gifts, which rejoice the mind and heart more than any word."

"God is a fire that warms and kindles the heart and inward parts. Hence, if we feel in our hearts the cold which comes from the devil—for the devil is cold—let us call on the Lord. He will come to warm our hearts with perfect love, not only for Him but also for our neighbor, and the cold of him who hates the good will flee before the heat of His countenance."

"The body is a slave, the soul a sovereign, and therefore it is due to Divine mercy when the body is worn out by illness: for thereby the passions are weakened, and a man comes to himself; indeed, bodily illness itself is sometimes caused by the passions."

"Those who have truly decided to serve the Lord God should practice the remembrance of God and uninterrupted prayer to Jesus Christ, mentally saying: Lord Jesus Christ, Son of God, have mercy on me, a sinner."

"When despondency seizes us, let us not give in to it. Rather, fortified and protected by the light of faith, let us with great courage say to the spirit of evil: "What are you to us, you who are cut off from God, a fugitive for Heaven, and a slave of evil? You dare not do anything to us: Christ, the Son of God, has dominion over us and over all. Leave us, you thing of bane. We are made steadfast by the uprightness of His Cross. Serpent, we trample on your head."

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All our religion is but a false religion, and all our virtues are mere illusions and we ourselves are only hypocrites in the sight of God, if we have not that universal charity for everyone – for the good, and for the bad, for the poor and for the rich, and for all those who do us harm as much as those who do us good.

- Saint John Vianney
 
Peace in our souls is impossible unless we beg the Lord with all our hearts to give us love for all men. The Lord knew if we did not love our enemies, we should have no peace of soul, and so He gave us the Commandment, 'Love your enemies.' Unless we love our enemies, we shall only now and then be easy, as it were, in our souls; but if we love our enemies, peace will dwell in us day and night.

- Saint Silouan the Anthonite
 
It is demanded of us, Christians, that we receive these heavenly and most sweet tidings {the Gospel} gratefully as they are sent from Heaven, and that from a pure heart we always give thanks to God our Benefactor, Who so freely had mercy on us, and that we show holy obedience and compliance in all thankfulness. For conscience itself instructs and convinces us to be thankful to our Benefactor. He loved us who are unworthy. Let us also love Him Who is worthy of all love. Love requires that we never offend the beloved. God is offended by every sin. Let us keep away from every sin and let us do His holy will that we may not offend Him as our compassionate Father and Benefactor.

- Saint Tikon of Zadonsk
 
We cannot serve anyone with whom we have animosity. This is why the Gospels stress forgiveness. Our Lord even forgave those who crucified Him, crying out from the cross, "Father, forgive them; for they know not what they do." (Luke 23:34) If we are to serve the world, we must first be able to forgive everyone and anyone. The slightest amount of unforgiveness or anger towards anyone is enough to keep us from God, for in God there is only love.

- Bishop Joseph
 
We must see to it that our pleasing of others always ministers to their good in some way, edifies them, adds something to their character, and makes them braver, truer, and happier. The world is full of discouraged people, and we have the power to say a hopeful word or do a kindness which will drive the discouragement from their hearts and move them again, with strength for brave, victorious, and songful living. Love is the greatest thing in the world. We are to see to it that everything we do and every influence of our life shall be for our neighbor's good. We are bound so to live that we shall do hurt to none, but shall edify---add something to the life of everyone.

- Saint Alexandra Tsaritsa the New Martyer
 
Life is blessedness, and not simply because we believe in blessed eternity; but here on earth life can be blessed, it we live with Christ, fulfilling His holy commandments. If a man is not tied to earthly goods, but will in all things rely only on God, he live for Christ and in Christ, then life here on earth will become blessed.

- St. Barsanuphius of Optina
 
Let him who has love in Christ keep the commandments of Christ. Who can describe the [blessed] bond of the love of God? What man is able to tell the excellence of its beauty, as it ought to be told? The height to which love exalts is unspeakable. Love unites us to God. Love covers a multitude of sins. [1 Pet. iv. 8] Love beareth all things, is long-suffering in all things. [1 Cor. xiii. 4, etc] There is nothing base, nothing arrogant in love. Love admits of no schisms: love gives rise to no seditions: love does all things in harmony. By love have all the elect of God been made perfect; without love nothing is well-pleasing to God. In love has the Lord taken us to Himself. On account of the Love he bore us, Jesus Christ our Lord gave His blood for us by the will of God; His flesh for our flesh, and His soul for our souls.

- St. Clement of Rome
 
“Direct all your attention to the acquisition of love for your neighbor as the basis of your life and your task. Love your neighbor according to the dictates of the commandments of the Gospel, not at all according to the dictates and impulses of your heart. The love planted by God in our nature was damaged by the fall and cannot act correctly. On no account allow it to act! Its actions have lost their purity…. Love your neighbor in the following way: Do not get angry with him and do not bear resentment or a grudge against him. Do not allow yourself to say to your neighbor any reproachful, abusive, sarcastic or caustic words. Maintain peace with him as far as possible. Humble yourself in his presence. Do not try to have your revenge on him either directly or indirectly. Whenever possible, yield to him. Get out of the habit of arguing and quarreling, and reject it as a sign of pride and self-love. Speak well of those who speak evil of you. Pay good for evil. Pray for those who cause you various offenses, wrongs, temptations, persecutions. Whatever you do, on no account condemn anyone; do not even try to judge whether a person is good or bad, but keep your eyes on that one evil person for whom you must give an account before God – yourself.

Treat your neighbors as you would like them to treat you. Forgive and pardon men their offences against you from the depth of your heart, so that your heavenly Father may forgive you your countless offenses, your debt of sin.”

- St. Ignatius Brianchaninov:
 
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