Let us love one another, and we shall be loved by God. Let us be long*suffering toward one another, and He will be long*suffering toward our sins. Let us not render evil for evil, and He will not render to us according to our sins. We shall find remission of our transgressions in forgiving our brethren; for God's mercy toward us is concealed in our mercifulness toward our neighbor. This is also why the Lord said: Forgive, and ye shall be forgiven (Luke 6:37). And if ye forgive men their trespasses, your heavenly Father will also forgive you (Matthew 6:14). After this, our salvation is already in our power.
If love worketh no ill to his neighbor (Romans 13:10), then does not he, who envies his brother, who is brought into grief by his good reputation,who tarnishes him * does not he make himself alien to love and liable to eternal condemnation?
If love is the fulfilling of the law (Romans 13:10), then is not he, who remembers evil against his brother, who prepares snares for him, who curses him and rejoices at his fall , is not he a lawbreaker, and is not he worthy of eternal torment?
If he that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law and judgeth the law (James 4:11), and the law of Christ is love (John 13:34), then does not the slanderer fall away from the love of Christ, and does not he make himself the cause of his own eternal torment?
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you (Matthew 5:46). Why did He command this? In order to free thee from hatred, resentment, wrath, remembrance of wrongs and to vouchsafe thee the greatest acquisition of perfect love, which it is impossible for one who does not love all men equally to possess, according to the example of God, Who will have all men to be saved, and to come unto the knowledge of the truth (I Timothy 2:4).
Men love each other in a praiseworthy or blameworthy manner according to the following five reasons: Either for the sake of God, as the virtuous man loves everyone, and even the man who is not yet virtuous loves the virtuous; or by nature, as parents love their children, and vice versa; or out of vainglory, as the praised loves the praiser; or out of avarice, as when a man loves a rich man for what he can get out of him; or out of love of pleasure, as the man who serves his belly and what is below the belly loves a giver of banquets. The first of these is praiseworthy, the second is in between, the rest are passionate.
A temptation was occasioned for thee by a brother, and resentment has brought thee to hatred; be not overcome with hatred, but vanquish hatred with love. Thou mayest vanquish it thus: Sincerely pray to God for him, accepting the apology offered by the brother; or heal him thyself by an apology, considering thyself the cause of the temptation and being determined to endure until the cloud passes.
Be not quick to reject spiritual love; for no other path to salvation has remained to men.
If thou wouldst be delivered from passionate thoughts, acquire abstinence and love of neighbor.
- St. Maximos