Why do you do this to yourself, Steven? You know you are just going to be demolished and humiliated for the fallaciousness, absurdity, and dishonesty of your "arguments."
THE BANDIT - OR - DO IMPROVEMENTS ENTITLE ANY ENTITY TO RENTS ON WHAT NATURE PROVIDED FOR FREE?
What improvements? Are you perhaps referring to the service government provides of securing people's rights against the depredations of bandits? Or the services and infrastructure government provides that enables the communities on each end of the pass to create the economic opportunities that make the pass worth using by the merchants? Those "improvements"?
Suppose there is a bandit who lurks in the mountain pass between two countries. He robs the merchant caravans as they pass through, but is careful to take only as much as the merchants can afford to lose, so that they will keep using the pass and he will keep getting the loot.
A thief, right?
So you agree that the landowner is effectively a thief. Good.
Now, suppose he has purchased, for an annual fee, a license from the state (i.e., gave the state, not those being robbed, "something in return") to charge tolls of those who use the pass. This license could be issued by the government of one of the countries -- or even both of them. From the all-important perspective of those being robbed, does that license fee paid by the bandit to the state constitute "giving something in return"?
Yes, of course it does, though it might be too subtle and indirect for stupid people to understand, and for dishonest people to be willing to know.
Remember, from the
"all-important perspective of those being robbed," the bandit is only taking what they are WILLING TO PAY to use the pass. So it's not so much a case of their being victims as of his being a dirty, thieving, evil parasite -- exactly the same as landowners who charge rent that the user "willingly" pays for access to the services and infrastructure government provides, the opportunities and amenities the community provides, and the physical qualities nature provides. The new annual fee (assuming it is the annual rental value of the pass, like a full LVT implementation) allows the bandit no income at all from his forcible possession of the pass (i.e., it makes his profession of "bandit/landowner" redundant), and doesn't take anything from the merchants that they aren't willing to pay for the advantage of using the pass. But it helps fund the government that secures the merchants' rights and thus makes the pass useful: i.e., makes it worth the merchants' while to use the pass and pay the toll. It also helps to make sure the bandit doesn't get greedy and just take everything. In ancient times, governments often subcontracted "tax farmers" who paid government for the privilege of practicing their profession -- forcibly wringing as much wealth from the populace as possible -- in a given area. The erstwhile bandit now collecting pass rent (as, effectively, a government employee) is far preferable to a tax farmer.
The tolls that the licensed bandit charges are by coincidence equal to what he formerly took by force. How has the nature of his enterprise changed, simply through being made legal? How can the mere existence of that piece of state-created paper entitling him to rob the caravans alter the fact that what he is doing is in fact robbing them?
Very easily: he is now effectiely working as a tax collector for the government that makes it possible for the merchants to do business and use the pass in safety. I.e., he is now actually contributing value, rather than just taking it, because he is helping the government recover some of the value
it creates, thereby aiding not only the merchants but the cause of liberty, justice and prosperity.
He is still just a thief, right?
Wrong, as proved, repeat, PROVED above.
He is still just demanding payment and not contributing anything in return to the caravans he robbed, save safe passage and protection from other bandits,
Wrong
again. There are no other bandits only because the safe passage is courtesy of the
government of which he now effectively functions as an employee.
none of which would have been required in the absence of all bandits.
It takes
government to make sure all bandits are absent. That's the little detail that you always conveniently "forget," and that demolishes your whole "argument."
Would contributing something else in return (to those caravans, of course) make a difference where extortion or highway robbery are concerned?
Certainly, like security and the economic advantage use of the pass confers on them. See above.
Would legitimacy be in effect if the bandits offered other goods, services and opportunities to caravans on a strictly voluntary basis in addition to the rents charged for the pass itself, which nature provided for free?
Sure, if it was government effectively charging for it, because it is government that keeps bandits out of the picture, creates the economic opportunity to trade between the communities at each end of the pass, and thus makes the pass worth using at all.
But what if the bandit found that more people preferred to use another mountain pass, occupied by other state-licensed bandits, because the other bandits took less by force from the caravans than he did?
<sigh> Try to remember, Steven: land rent measures what the market will
voluntarily pay for the convenience and advantages of using the different available natural opportunities. That's what land rent IS.
And what if that bandit responded by robbing the caravans in "his" pass of even less, such that word spread that it was more desirable to be robbed by him instead?
He has no motive to charge less than the rent, because that measures the economic advantage the merchants obtain by using that pass rather than others they could use for less, or for free. Rent can't be reduced by competition because it is the RESULT of competition among users for the advantage of using the best land,
which is fixed in supply.
Would those thefts of a lesser amount lend any legitimacy to the bandit's theft, such that it was no longer theft?
It stopped being theft when it became a voluntary, beneficiary-pay, market-based, value-for-value transaction wherein the merchants paid government market value for the economic advantage it conferred on the pass user by keeping the pass clear of bandits, sustaining the communities that offer economic oportunity to the merchants who use the pass, etc.
What if, to be even more competitive with the other bandits in other passes, the bandit actually blanketed the pass with improvements, and assured a safer, more pleasant passage as an enticement?
Then he's not just collecting land rents any more. He's a developer, and collecting land rent has become tangential to his actual business of providing improvements, as proved by the fact that if he does not own the pass, he will be willing to pay rent for it to operate his improvements business.
Would that legitimize the bandits claim of rents on the underlying pass that nature nonetheless provided for free?
It's already legitimate, as proved above, because he is effectively only functioning as a tax collector for the government that enables merchants to travel safely, and makes the pass worth using.
And now suppose, that instead of a license to steal, the "native" bandit attends a summit, appeals to a league of nation-states, and negotiates a deal that causes the entire pass to become a recognized independent state. The once highly organized crime racket-cum-state now charges the caravans the exact same amount in "rent" for using the pass, and has become quite a respectable state.
So the "summit" has effectively made him a feudal landowner, with power to exact rent from the pass's users, but no responsibility to repay the government and community that make the pass useful and valuable to the merchants. Check.
How can the mere existence of that state-created piece of paper, even if it nothing but a former bandit now issuing it, entitling him to rob the caravans, alter the fact that what he is doing is in fact robbing them?
You mean, he is no longer turning over the rent of the pass to the state that secures the merchants' rights and makes the pass valuable to them by supporting the communities that create the economic opportunity for trade?? Well, that sounds like he is in effect just a landowner. Which he is, but a feudal one who does not answer to anyone or get his possession of the pass secured for him for free. Like the Saud family, who own Saudi Arabia and pocket the rent of its oil resources. So in that sense, he is less of a parasite than he would be as a private landowner protected and privileged by a government funded by others' taxes.
How has the nature of the bandit's business really changed?
He is back to being a bandit/landowner, because he is no longer repaying the community that creates the value he is stealing.
It's all legal now, but regardless whether he as a single bandit or a gang of organized bandits called a State,
That is not what a state is, and you know it. You just always have to lie. ALWAYS.
he is still just taking money from those who use what nature provided for free.
Right: because he no longer repays the value he is taking to the government and community that create it, he has reverted to being a bandit/landowner. It's the difference between being a repo man and a car thief.
If he divides the proceeds equally amongst his Royal Family, friends, and other closely related mountain pass community members, that will not constitute "giving back" to those who continue to be robbed.
Right, because now he is no longer repaying the value that he is taking from the merchants to the government and community that create it.
That is the stubborn, irreducible fact you always have to evade and refuse to know: the only reason the merchants want to use that pass in the first place is the economic opportunity that the peaceful and prosperous communities on each end provide, which government makes possible.
No government --> no peaceful, prosperous communities --> no economic advantage for the land user --> no land rent.
You always have to refuse to know that indisputable fact, because you have already realized that it proves your beliefs are false and evil.
What this really boils down to are the improvements that someone made to the pass, making it more desirable or easier to use than other passes.
No, that's just another absurd and dishonest fabrication from you. There are no improvements to the pass. It is just as nature provided it, and the economic opportunity that makes use of the pass worth paying for is created by the communities that live on each end of it, not the bandit/landowner/feudal lord who just extorts value from those who use it, but does not contribute to that value. You just have to FALSELY CLAIM there are improvements in order to prevent yourself and the readers of this thread from knowing the fact that the ONLY reason the pass is worth using is the economic opportunity represented by the peaceful, prosperous communities on each end of it.
Are those improvements what entitles the bandit/licensed-bandit/state to rents on what nature nonetheless provided for free?
No, bandits and landowners are not entitled to rents on what nature provided for free. There are only three possible things that could entitle any entity to rents on what nature provided for free:
1. That entity
created the rental
value of what nature provided for free;
2. That entity makes
just compensation to all who are deprived of their liberty to use what nature provided for free; and
3. That entity's legitimate
function is to secure and reconcile the equal liberty rights of all to access, use, and benefit from what nature provided for free,
and it is actually doing so.
Government and the community -- the "State," as you so tendentiously call them -- do the first. With LVT + UIE, government does the second. And government alone can do the third.
The private landowner, by contrast, does none of those three things.
If there were two, or three, or 300, or 3 million improved passes, each with its own resident state/bandit, would the merchants' being at liberty to choose which state/bandit robs them make the bandits' enterprise nothing more than a competitive industry in a free market?
We're not talking about improved passes. You just have to try to change the subject, because you have been utterly destroyed on the subject of land, and you know it.
Do the merchants, by using the improved pass when they know the bandit/licensed-bandit/state is there to collect rents, "agree" to pay for what nature provided for free on the basis of something else offered in addition?
No, on the basis that thanks to government, the community and nature, but no thanks to the landowner, it's worth paying for access to that natural opportunity.
Because (as we have established), paying rents on the undeveloped pass was never necessary, as that pass was not provided by any human or collection of humans.
Wrong
again. Paying rent for the pass that was not provided by any human or collection of humans BECAME necessary as soon as government and the community made it valuable enough to attract a greedy parasite -- bandit, landowner, whatever -- who wanted to get something for nothing by charging others for access to it.
So we are only talking about improvements,
Lie, as proved above.
and whether their existence blanketing an area of land constitutes a perpetual entitlement to those that produced them - public or private.
Those who produce improvements are entitled to own them. But we are not talking about improvements. You are just trying to change the subject to improvements because you have already realized that you have been comprehensively and conclusively demolished on the subject of land.
And even if we consider that the caravans had the option of using another pass, does the existence of improvements, regardless of the source, mean that the merchants have agreed to pay rents on those improvements, even if it can be shown that they really only wanted to use what nature provided for free, and nothing else?
Blah, blah, blah <try to change the subject> blah blah, blah...
In other words, is any entity (state, private bandit, licensed or otherwise) morally entitled to rents (let alone a monopoly on rents) for what nature nonetheless provided for free, and strictly on the basis of opportunities or improvements, directly or indirectly provided in addition to what nature nonetheless provided for free?
See above for who can possibly have a rightful entitlement to rents on what nature provided for free.