Okay.
Nope. My ramblings are clear and concise.
I'm going to. But we aren't finished. You haven't refuted my claim.
You should care. It's detrimentally relevant. And it's very complicated. It's only simple if you haven't thought it through all the way.
For instance, I offered to you earlier the notion that someone can certainly ask what is to stop them from hiring someone to paint their house. But an ancap never asks what is to stop the anarchist from painting someone elses house instead.
It is simple, actually. Anarchism as advocated here is not haphazard. It is NOT chaos. It is the REJECTION of unprovoked violence. Thus, in a thoughtful statelessness, even such passive violence as painting someone else's house is an offense, and the victim is justifiable in defending himself.
But even in the world of the State, I'd ask you what stops someone from painting someone else's house? The police? Perhaps. Ultimately, the preventative is the same except in our stateless world, we're not coerced BEFORE we've been imposed upon, you see?
And there's a reason that they don't ask that question. The reason that they don't ask that question is because they know that they require the principles of coercion to force the anarchist to adhere to the capitalist's contract.
Uh, nope. They don't "ask that question" because it's a dumb question. It's implicit in the principle. It's a given. Savvy?
They get lost in their own bull pucky when that hapopens. The anarchist does not care about the capitalists coercive principle. In fact, the anarchust rejects them.
Here's the thing. You've attached some concept of coercion to capitalism. That's fine. I don't care. What I care about is free exchange. If you want to define capitalism as having some coercive component, I'm fine with that. Again I don't care. My stateless world is a one without preemptive violence. So call it what you will - if you believe that there is some preemptive violence or coercion, or involuntary violence or coercion, implicit in capitalism, that's your thing. That's a State. That's not what we advocate.
Can I let you in on a secret, NC? NOTHING works. Not statelessness, not the state. None of it.
What matters is that we advocate for that which is in line with what is true and real. We're never going to have a perfect society with imperfect human beings. What we can do is recognize the reality of human nature, and best align our society with that. You own your life. I own mine. I have no right to your life. You have no right to mine. That's the absence of the State. Once you lay a claim on my life, you've rejected the principle of self-ownership, and you've attempted to initiate the State. I REJECT the rejection of the principle of self-ownership, and thus I reject the State.
As they say on the info-mercials, "it's just that simple".
And thats just one thing that I pulled from the top of my head. There are more. Many, many more anaolgies.
Alright. So I'll answer your question. Though, do note that you've avoided refuting my points.
It's simple. You own your life. But you are not your own foundation for moral code. That you are of Divine Origin is why you are important. You are not important because you say that you are important based on what you personally think it means to be important. The spiritual brotherhood of men under the common fatherhood of God expresses the spiritual relationship of God to Man and, of Man to Man, and in the light thereof,
No argument here, brother.
Oooooops... sooooo close...
Small 'g' government? Sure. Capital 'G' Government? Not so much... On which day did God create the State, NC? He didn't. The State came into being because of man (1 Samuel 8:6), and the State is the domain of Satan (Matthew 4:9).
Your moral duty is created by God's Law. Not your Law. It is Man's spiritual nature which excludes any idea of intrusion by government into this Man-to-Man spiritual relationship. IThis moral Duty excludes the anti-moral precept that the end justifies the means and the related idea that the means can be separated from the end when judging them morally. This concept therefore excludes necessarily any idea of attempting to do good by force--for instance, through coercion of Man by Government, whether or not claimed to be for his own good or for the so-called common good or general welfare.
That said, I'l loffer you some relevant reading. Which I've actually taken the answer from for the purpose of saving more redundant keystrokes. You have much learning ahead of you. Respectfully.
Old man.
http://www.ronpaulforums.com/showth...n-Principles&p=6197351&viewfull=1#post6197351
I'm way ahead of you... Seems like you've actually got some reading to do, yourself.
I'm pretty interested in how you can justify the State - ANY State, big ol', or itsy bitsy - in a world where men own their lives. (You can't).