The point is that you are the one who keeps bringing up Marxism in reference to Georgism when you know full well it is intellectually dishonest.
It's apropos. Their disagreements to me are like watching scraps between the left and right wing of the same party.
What do the classical liberals say about property in land? Read what they actually said please. But I know you won't.
http://earthfreedom.net/lvt-advocates
I did read what they said. But I'm not a 19th century classical liberal, and I just don't happen to agree with those who advocated land in common and ground rents paid
by everyone, regardless of status, to the state as a solution, any more than I agree with the problem I think they misidentified.
Where does he say "collectivize the land"? This is part of the reason why these threads on land and property get so long. You royal libertarians refuse to use correct terminology.
No, that's where common sense trumps the hair-splitting definition torturing semantics I refuse to play along with. I could have said "collectivize/socialize ground rents", and I could differentiate, like EW would like, between titles and ownership - but that would be intellectually dishonest, a steaming pile of dung by any other name. The mechanics and the net effect is all I care about, and will leave disingenuous wordsmiths to their self-deceptive jerk circle. That's their great gobs of lumpy fun. The extent to which an entity has the power to charge rent for a thing, regardless of the rationale, motive, or what you label it, is the extent to which that entity assumes OWNERSHIP over that thing. And when that OWNERSHIP EFFECT is total, as appropriated by the state, that OWNERSHIP OF THAT THING is collectivized. No dip-shitty hair-splitty mental masturbation about possession or title, or the rationale or motives behind it, will mitigate the core essence of the fact that it is "collectivized land".
So I assume you agree with Locke when he says "the earth, and all inferior creatures, be common to all men"?
No, I don't - I agreed with his usage of the word common as it related to INDIVIDUAL rights that happened to be "common" (equal and inherent to EACH - not a collectivized ALL). So there's no use in playing the fallacy of composition card, as if my agreement with one thing said by a man implies acceptance of everything stated by that same man. Locke was just a human and flawed like you, me and everyone else.
On the contrary, Georgists do seek to unviolate Locke's Proviso through the LVT. All that land that is locked up will be freed when landlords realize it is not economically sound to keep it idle. Land prices will drop. More individuals will be able to afford to possess a piece of land.
Wrong. They seek to encourage and violate Locke's Proviso with impunity, by the selling of Violation Indulgences to the highest bidders, while treating EVERYONE, from the poorest to the richest (and ESPECIALLY the poorest) as if they were all nothing but bidders for privilege - the very speculators (et al) who had acted beyond their rights (Locke's Proviso) and as a matter of privilege.
There is nothing about LVT or proposals of its proponents that make a fundamental, principled (non-economic) distinction between residential, agricultural or commercial property, and yet
the vast majority of landowners in the world are SINGLE PRIMARY RESIDENTIAL. Single homeowners. That's the bulk from whence North Dakota's property tax is sourced.
Individuals. Private primary residences. They are all treated as "equal violators" of Locke's Proviso, and without regard for the fact that the average landowner/homeowner with a single residence and a patch of green front and back is
not part of that mix, has violated nobody's rights, and caused no violation of Locke's Proviso to begin with.
And here's where I split with Locke. Whatever lands were bought up on speculation, secondary income or other purposes, could very well be subject to LVT. Not primary homes. Fuck factors of production - homes are a basic requirement for life itself, and I do have respect for all first comers whose homes just HAPPEN to be located in an area that increases in value. That's their windfall, that belongs to them and nobody else. I don't buy into the idea that the so-called "best lands" gobbled up by first-comers constitutes a violation to others, or that others have a valid equal "common" claim to the best lands. Not where primary residences are concerned. Period. They are entitled not only to access to title and possession, but actual OWNERSHIP and SECURITY IN THAT OWNERSHIP- including the land rents on their primary residence, which I argue should be theirs as a matter of right.
Yes, it can be. Its called the Citizen's Dividend.
Yes, just as a supreme dictator CAN be benevolent, just as he CAN be brutal and oppressive. With enough vision and integrity, and human wisdom and benevolence, every single political regime on Earth CAN work swimmingly well for everyone. So what? First principles first - and a taxing mechanism or spending intention is not a first principle.
Check out these collectivist government lovers!
James Buchanan
Adam Smith (a juicy favorite patriot to geolibs everywhere)
Francois Quesnay
Milton Friedman (a friend of both the Fed and LVT lovers everywhere)
Frank Chodorov
Albert Jay Nock
OMG! The libertarian movement was infiltrated by statists!
Well, fancy that. ::: mock gasp ::: You weren't stupid enough to think that any general ideology or "movement" was an homogeneous blend of purely common thought and absolute agreement, were you?
Georgists do not argue against exclusive possession.
No, they encourage it, in fact. Come one, come all, the more the merrier, fight/compete amongst yourselves, and take as much of the available land as you'd like. It doesn't matter to a Georgist who possesses the land; whether it's a single Super-rich entity or many not-so-rich, as it's all just revenue to the taxing jurisdiction. May the highest bidder win, the state knows on what side its revenue bread is buttered.
So a wasteland is just as good for human use as fertile soil?
Oh, are you back in an 18th-19th century mindset with regard to land, without a critical modern questioning thought, or are you specifically referring to AGRICULTURAL land? Because we have evolved. We're not an agrarian farming economy any more. I'm talking about primary residences -- HOMES -- setting aside even the now relatively scarce "family farms" for the moment. The basic primary need involved in these cases has NOTHING to do with soil fertility, and indeed most residential land gets NONE of its value from the fertility of the underlying soil. So much for that.
So let me get this straight, you are okay with an LVT as long as its only charged to speculators? If you really believe its their land, their rightful property, then whats wrong with speculation?
I guess you weren't paying attention, then, as this is the one area where I happen to agree, in theory and principle, with Locke. It doesn't matter to me whether it's speculators or the state causing opportunities for LANDOWNERSHIP AS A MATTER OF RIGHT to be withheld from free and natural persons, in violation of Locke's Proviso. I said earlier that not all rights are absolute. Your right to free speech does not extend to falsely yelling fire in a crowded theater, or yelling into someone's ear through an amplifier at 130 decibels. So I would not consider it unreasonable for the people, the state, to distinguish between land that is owned as a matter of right or merely possessed as a matter of privilege. And that privileged status could very well extend to: secondary residential land, land that of any kind that is possessed by foreigners, corporations and other privileged entities, land that is merely held but not developed, for the sole purpose of withholding, etc.,.
However, until the sharp distinction is made, as matter of first principles, between those acting as a matter of right and those acting as a matter of privilege, I see LVT as just one more revenue stream, one more taxing scheme, and one more means of abuse (even abuse from the tyranny of the majority) with only the most tenuous of checks and balances.
You ignore the fact that Locke declared land the common property of all: "The earth, and all inferior creatures, be common to all men..."
I did ignore it, because I don't agree with it.
...and distinguishes this common property from private property: "...yet every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his."
...and the Earth he requires to live on, the land rents of which are his as a matter of right. Promises of LVT exemptions and dividends are not required where this exists as a right held in Common (meaning "inalienable to each and every
individual"). You can stash the exemptions for these particular persons, because the privilege rule need not, and should not (IMO), apply to them. Then are the children (ALONE) free. All else can pay tribute as dictated or required.
Land by itself was never anyone's product of labor and it cannot be rightfully considered property. Locke supports this argument when he states, "When land is not intended to be cultivated, no good reason can in general be given for its private property at all."
Whether the Georgist interpretation matches with Locke or not, any land that is lived on as a primary residence is "being cultivated" in my mind, with a human crop, and rightfully considered property (my normative, in stark opposition to the Georgist/LVT normative that argues otherwise) -- right down to the land rents which rightfully belong to the owner of that home - that
primary residence.
Now I do disagree with Locke to an extent here. Land, whether cultivated or uncultivated, can never be considered private property. Only the products of labor can be private property.
Your normative, of course. Your idea of what SHOULD never (not "can never") be considered private property. My normative is in contrast to you both where primary residences are concerned. I don't care if it's a mansion on a cliff overlooking the ocean, an average home on a residential street, or a shack on a hilly acre in the Black Hills with single-wide and cars cinder-blocks in the front and backyard -- homes are sacred to me - no power to tax, zero power to destroy, nobody wrongfully deprived of anything in the process. AND -- with all the privileged entities wanting into the market, NO NEED FOR REVENUE sourced from a basic human survival need.
Thomas Paine was right on: "Men did not make the earth…. It is the value of the improvements only, and not the earth itself, that is individual property…. Every proprietor owes to the community a ground rent for the land which he holds."
http://earthfreedom.net/lvt-advocates
I love Thomas Paine, and don't give two shits about his view on ground rent for land -- but ONLY as it applies to what I feel SHOULD BE the sovereignty of every individual in his or her home. Until that distinction is made, LVT is just another potential for widespread abuse and unintended consequences in the making. Nothing more than a union between the state and the highest bidders on any and all lands - with their attitude that granny and her "unproductive hands" can go take a powder - she doesn't have rights, and no expectation for security in her home -- only a
possible promise of exemptions or dividends from what is presumed to be privilege on hers and everyone's part. In Common.