How I understand Creationism in a logical way

If I were simply hollering the word "Improbability!," as if the word were an argument in and of itself, then your post would be an excellent rejoinder to me.

It surely sounded like you were arguing that based on current understanding, life is impossible based upon some kind of probability calculation. Of course, as you pointed out, "one must understand the entire situation". And that's the big problem with probabilistic arguments about the origin of life -- no one knows the entire situation. I can easily (with the help of Excel) calculate the probabilities for my bridge example because there are only a fixed number of possible outcomes for a bridge hand. But no one knows all of the possibilities for the creation of life, so it seems unconvincing to me to try to use some sort of probability calculation to demonstrate that life is "impossible".

Of course, I may have assumed you were using improbability as evidence of the existence of God. In this I may have been in error, given the last part of your post in which you said, "revelation is a very rational and reasonable reason to believe in God." But there are two insurmountable problems with revelation: first, the person receiving the revelation can never be sure that the experience is a true revelation from God or merely a delusion. Of course if the revelations continue and are consistent then one could very well be convinced beyond doubt that they aren't delusions, just as we (or most of us) don't think that we're brains in vats.

Second, revelation is personal and can never constitute demonstrable evidence of the existence of God. It is unrepeatable. Accordingly, it is of little use to convince someone to seek God and obtain rewards.
 
It surely sounded like you were arguing that based on current understanding, life is impossible based upon some kind of probability calculation.
Based on our current understanding, we do not know how life arose. That's all! More work on abiogenesis is needed. I actually know a fellow (member of my Church) whose focus was abiogenesis. He was working hard to solve the problem! But the problem is definitely not solved, as of now.

Of course, I may have assumed you were using improbability as evidence of the existence of God. In this I may have been in error, given the last part of your post in which you said, "revelation is a very rational and reasonable reason to believe in God."
Indeed, I was not. What can we know, but what our senses tell us (Hume)? If God never reveals Himself in any observable way, then all discussion regarding God is outside the realm of possible rational discourse.

But there are two insurmountable problems with revelation: first, the person receiving the revelation can never be sure that the experience is a true revelation from God or merely a delusion.
But there are two insurmountable problems with scientific (and all) observation: first, the person receiving the observation from his senses can never be sure whether the sense perceptions are at least roughly reflecting objective reality or are merely a delusion.

Welcome to the past two hundred years of philosophical thought.

Second, revelation is personal and can never constitute demonstrable evidence of the existence of God. It is unrepeatable.
Ahh, but what if it were? That is, after all, what the Bible claims. It is what the Book of Mormon claims even more explicitly and brashly. God and the prophets have thrown down the gauntlet. The challenge is there. "I AM." "Come, and See." "Knock, and it shall be opened unto you."

I testify that God does live, and sincere knocks are answered.

But God will force no man to heaven. You have to knock.
 
Based on our current understanding, we do not know how life arose. That's all!

If we don't know how life arose we certainly don't know how probable or improbable its arising is, so it would seem that any discussion of probability is pointless.

But there are two insurmountable problems with scientific (and all) observation: first, the person receiving the observation from his senses can never be sure whether the sense perceptions are at least roughly reflecting objective reality or are merely a delusion.

I agree -- I can't prove I'm not a brain in a vat. But given the regularity of our observations (which admittedly might be delusions), why do we behave as if there's an objective reality that we observe?

Btw, what's the second problem?

Ahh, but what if it were? That is, after all, what the Bible claims... sincere knocks are answered.

The fact that the Bible or the Book of Mormon claims it adds no credence. The only way to test the validity of such a claim would be to try it* repeatedly until something happened. But of course if nothing happened I strongly suspect the answer from the believers would be, "You weren't sincere enough."

* I'm not sure what "it" would be -- what besides prayer? Which reminds me of a wonderful line in the 1972 film The Ruling Class, in which Peter O'Toole's character thinks he's Jesus:

"Lady Claire Gurney: How do you know you're God?

Jack Arnold Alexander Tancred Gurney, 14th Earl of Gurney: Simple. When I pray to Him, I find I am talking to myself."
 
If we don't know how life arose we certainly don't know how probable or improbable its arising is, so it would seem that any discussion of probability is pointless.
The current proposed models of how DNA, or more promising, RNA, forms are zillions upon zillions of orders of magnitude too improbable to happen. That's how we know the models are wrong and why abiogenesisists are working on it.

So probability has everything to do with it. It usually does.


I agree -- I can't prove I'm not a brain in a vat. But given the regularity of our observations (which admittedly might be delusions), why do we behave as if there's an objective reality that we observe?
How do you know they're regular? How do you even know there's a "we" and not just a "you?" At some point, we trust our senses. And at that point we break out of existentialist mumbo-jumbo pointlessness and realize there is an objective reality and it's the purpose of philosophy, and of life, to actually deal with it. As it is.

Btw, what's the second problem?
I was just copying your sentence form, of course. But there are a lot more than two problems with scientific observation, as there are with any avenue to truth discovery. Those problems don't make them invalid.



The fact that the Bible or the Book of Mormon claims it adds no credence. The only way to test the validity of such a claim would be to try it* repeatedly until something happened. But of course if nothing happened I strongly suspect the answer from the believers would be, "You weren't sincere enough."
Who cares? Are you caring about what the reaction of believers is? If so, get a life! Forget about that! Stand up on your own two feet. It isn't about what other people think or what they say. It never was. It's about you. It's about the truth.

* I'm not sure what "it" would be -- what besides prayer?
In the case of the Book of Mormon, it would be to read and study the book sincerely, asking God to know whether it is true. The text of the challenge is thus:

Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.

And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

And by the power of the Holy Ghost ye may know the truth of all things.
 
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Are you caring about what the reaction of believers is? If so, get a life! Forget about that! Stand up on your own two feet. It isn't about what other people think or what they say. It never was. It's about you. It's about the truth.

My point was that if someone tried your method for seeking the Truth and failed to experience a revelation, there are only two possibilities: your method is wrong or he wasn't sincere enough. The latter is too easy a way to never have to admit there might be something wrong with your assumptions. It's as if I were to claim that you could experience a revelation by saying certain a certain incantation. If it failed, I could always say, "Well, it works for me. You just didn't say it properly."

We will have to agree to disagree on the probability issue, as I don't see how there's any method for assigning probabilities. In the bridge example the number of all possible outcomes is known. But I see no way for anyone to claim to know all the possible ways in which life could be created.
 
My point was that if someone tried your method for seeking the Truth and failed to experience a revelation, there are only two possibilities: your method is wrong or he wasn't sincere enough. The latter is too easy a way to never have to admit there might be something wrong with your assumptions. It's as if I were to claim that you could experience a revelation by saying certain a certain incantation. If it failed, I could always say, "Well, it works for me. You just didn't say it properly."
Yes, I understand your point, and what's more agree with it! And I feel you understand my point as well. What more could I ask? Thanks for a great little conversation.

You are essentially objecting (correct me if I'm wrong) that personal revelatory experience -- or, equally, lack thereof -- can never prove anything to anyone else. It lacks the kind of rigor that rolling balls down ramps has, where the experimental results are so convincing and obviously true that at some point no one bothers reproducing it for themselves and they don't need to. They just believe it. Revelation is not like that at all. Your revelation is not going to prove anything to the rest of the world. You can't prove anything to non-believers by saying "God is real; I felt His Holy Spirit," and you can't prove anything to believers by saying, "I tried your stupid test: I read your book and prayed to your so-called God and nothing happened." If your goal is to prove things to other people, receiving (or trying to receive and not receiving) divine revelation is a poor tool indeed for the job.

It's personal. It's not supposed to force the whole rest of the world to believe. Only you. It's only convincing enough for you, and no one else.

So, you're right that divine revelation certainly has shortcomings. But, I think that's intentional, how it was designed.

Anyway, I hope that I have not come off too strong in this thread. God doesn't push Himself on anyone, and I guess maybe on RPFs I have tried to follow His good example ;). I think this thread may be the first time in my entire tenure I've made a clear positive statement asserting the reality of God. Well, perhaps it was time.
 
The current proposed models of how DNA, or more promising, RNA, forms are zillions upon zillions of orders of magnitude too improbable to happen. That's how we know the models are wrong and why abiogenesisists are working on it.

So probability has everything to do with it. It usually does.


How do you know they're regular? How do you even know there's a "we" and not just a "you?" At some point, we trust our senses. And at that point we break out of existentialist mumbo-jumbo pointlessness and realize there is an objective reality and it's the purpose of philosophy, and of life, to actually deal with it. As it is.

I was just copying your sentence form, of course. But there are a lot more than two problems with scientific observation, as there are with any avenue to truth discovery. Those problems don't make them invalid.



Who cares? Are you caring about what the reaction of believers is? If so, get a life! Forget about that! Stand up on your own two feet. It isn't about what other people think or what they say. It never was. It's about you. It's about the truth.

In the case of the Book of Mormon, it would be to read and study the book sincerely, asking God to know whether it is true. The text of the challenge is thus:

Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.

And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

And by the power of the Holy Ghost ye may know the truth of all things.

That was already addressed in a previous post. If it was part of a random process, you would be correct. The universe operates according to natural laws, thus is not a random process, thus the probabilities you describe are much higher.

That said (also previously) any non-zero probability WILL happen.
 
"The universe operates according to natural laws, thus the probabilities you describe are much higher."

The specialists who actually understand those laws (well, are working to) would disagree. <shrug>

What point are you even trying to make? Do you remember? I've lost track.
 
"The universe operates according to natural laws, thus the probabilities you describe are much higher."

The specialists who actually understand those laws (well, are working to) would disagree. <shrug>

What point are you even trying to make? Do you remember? I've lost track.

SImply this: Your assertion that because something is "improbable" rules it out.
 
SImply this: Your assertion that because something is "improbable" rules it out.

Not my assertion. Put your mind at ease. :)

Well, label me confused then. I took clippings from no less than about 5 of your previous posts where you quote a probabilistic argument in order to rule out the possibility of abiogenesis <shrugs>

Not so.

The odds of the muffing being there, say, to some criminal forgetting it there last night as he robbed your house are low. You see nothing missing, no evidence of break-in. Well, you just haven't noticed; he was sneaky. Why is it still hot, then? Well, maybe it has some radioactive or chemical process going on inside, which has kept it warm for these hours. It's possible. But a whole lot less likely. Plus, let's say you live on a planet with no one else. In order for the criminal hypothesis to be true, not only a break-in but also an alien invasion must have taken place last night. And the only observable thing the alien did was to leave a muffin on your desk.

This second possibility you reject. Reject it strongly, as ludicrous. Why? Solely on the odds of it being able to happen.

Odds are definitely important to us in retroactively constructing stories about how situations or phenomenon (or anything) came to be. That's how we do it. That's how rationality works.

So wait, odds are or aren't important? I'm losing track.

In the case of the existence of life, under our current scientific understanding, it is absolutely impossible for life to exist. That's it. It just is. Impossible. It turns out, the odds are far, far beyond astronomical. You could make every single atom in the observed universe -- and the universe is a big place; you have no idea! -- make every atom into primordial soup and it still wouldn't work. Actually, fill up all the empty(ish) space, too. No big empty gaps between planets and stars and galaxies. Just a huge, huge, 10^24th mile-diameter endless, endless sea of primordial soup. Life would never arise, not in the entire lifespan of the universe. You'd have to run the universe 10^10000000000000000000000000000000000000000...th times before life would have a fair sporting chance of happening. And you can't do that anymore, sorry, because it turns out the universe is going to end in the Big Freeze, not the Big Crunch, and there's no real reason for the Big Bang to happen in the first place, so it can only happen once.

This is all according to our current scientific understanding, you understand. It says it can't happen. Science has, at the moment, no story for the origin of life which is even remotely plausible. That's just the situation. It could change, but that is where we find ourselves currently.

So the only thread we're left with to grab onto is the Anthropic Principle, which is highly unsatisfying to everyone, to say the least, and probably does not actually qualify as an explanation; rather, it is (by definition) the lack of an explanation. It's a white flag of surrender.

It's also not science, not empirical science, because it's not falsifiable.

In fact, none of this (theories of the origins of life) is empirical science because none of it is falsifiable! Nobody gets to claim the mighty Mantle of Science ("Bow down and believe me, for I am Science") on this one. Sorry. We're all just telling stories.

So help me understand your point above about running the universe 10^24 times in order for this to happen? You're not using probability to rule out the big bang, our existence, abiogenesis? Hmmm, I guess my reading comprehension is suffering.

From wikipedia: "The anthropic principle is a philosophical consideration that observations of the Universe must be compatible with the conscious and sapient life that observes it. Some proponents of the anthropic principle reason that it explains why this universe has the age and the fundamental physical constants necessary to accommodate conscious life. As a result, they believe it is unremarkable that this universe has fundamental constants that happen to fall within the narrow range thought to be compatible with life." https://en.wikipedia.org/wiki/Anthropic_principle

The anthropic principle is a philosophical tautology - meaning it is true by definition.

I personally believe in God, because of personal revelation. I think that revelation is a very rational and reasonable reason to believe in God. I think that God would want us to know He exists.

Now, He'd have to strike a balance: it would not be beneficial for us for Him to personally host His own nightly newscast. He has to leave space for doubt and questioning, otherwise there would be no space for faith. There would be a lack of real freedom, of real choice. He has to step back and give us some space, in order for this growth and personal development project we call life to be able to work as designed.

But, for those who want to know, those who seek Him.... well, He has made them certain promises. He is a rewarder of them.

Now we're getting somewhere. The religious just assume their conclusion. You posit a God exists and then define it as such. You believe in God. That's fine, no one denies (even physicists) that there are wild, currently unexplained phenomenon in our universe, and no philosopher or spiritualist (or logician) would deny the possibility of other levels of reality. Please be clear, that's not what I'm doing, and am not ruling it out. My goal here is to ensure that religious and scientific discussions proceed fairly and logically.

No Big Crunch = No infinitely yo-yo-ing Universe = Not Enough Time (not even close).

Again, more ruling out of an alternative explanation using numbers/probability/time. I'm seeing lots of assertive non-asserting going on here. LOL.

What makes it happen "more than once"? Oh: the Multiverse theory. The same magical, non-disprovable metaphysical framework that makes everything happen more than once. No profound Revelation there.

Nay, it is exactly what you were saying earlier: We are here, therefore things are going to be suited for life. The odds of all conditions being perfectly tuned and life having arisen in a Universe being observed is 100%. Because it's being observed. Or, as you pithily put it:

"Given we exist, what is the probability that at some point we would question our origin?"

The Anthropic Principle is a true principle. Using it as a proof for one's Creation Story -- whatever that story may be -- is also a gross misapplication of the principle, in my opinion. Used in that manner, it is basically a way of ignoring the question. It is a way of defining away impossibility by stipulation. It is a way of "refuting" glaring holes and huge problems in the story you've concocted via, well, waving your hand.

Yep, so why'd you bring it up?

Dismissively skeptical: "Your story is wildly improbable to the point of complete unbelievability! There's no way it happened that way."

In a Deep, Numinous voice: "And yet: here we are."

Profound silence for a few moments.

In awed whisper: "Whoa! Yeah -- you're right!"

Do you see the logical error they both made? OK, we're here; great. Amazing observation. The whole question in question is how that happening happened. Who Done It? Not whether it happened. "Look, the muffin's here! Therefore my story about how it got here is right. Whee!"

Ok, cool. Now we're getting to the heart of this - the "how" of it occurring; not whether or not it did occur.

So to be clear, I'm not sure where the Anthropic principle arose in the course of this discussion, but at my first reading, it seemed that you were using it to defend your position. Now, I think we both understand it on the same level - it is not revelatory for us to be "noticing" a universe that "seems" to be highly tuned to support life...though if it was really that highly tuned, wouldn't we see more of it? I digress.

The point is that it would be extremely weird if we existed in a universe that was not tuned for life but yet were observing it. I'm afraid to even engage in that mental gymnastics. Bottom line: the Anthropic principle doesn't give us anything and adds nothing to this conversation - I'm not sure why it's part of the discussion. Maybe someone in a previous post used it to defend a position. Or maybe it was thrown up as a straw-man.

In any case, you ask the question "how did it happen?" and then you immediately follow it with "Who done it?"!!!

My point is this: your world-view does not admit of the possibility of a "how" without a "who" - that is ok, but it is not scientific - which is why I view your argument as insincere. The scientifically minded are simply asking the "how" question - not immediately skipping ahead to a "who" using the Anthropic principle as a stepping-stone.

Some incredibly improbable events don't take much time at all to occur. Suppose four people played ten hands of bridge in the course of an evening. The a priori probability that they would receive the very hands that they were dealt is astronomical -- something like one in 10^288. Yet the event occurred and no one claims that someone stacked the deck.

Re-read Sonny's post above - he is illustrating how fantastically improbable things happen all the time, which therefore is not a reason to rule them out. He is not addressing me, which seems to be how you took that statement. He is saying the same thing I am.

Not really. It actually does not conform at all. For it to conform, there would have to be a major advance in our current understanding of abiogenesis. Until then, it just doesn't work. Have as many Big Bangs as you want. It just doesn't work. According to our current understanding, there may not even be any mechanism that *could* work, at all, ever, even giving infinite time to infinite primordial ooze. Going back to Sunny Tuft's bridge game, it would be like getting a hand of 200 King Kandy cards that were alive and self-aware and talked incessantly to you.

1) You can't get a hand of 200 cards in bridge
2) There are no King Kandy cards in a bridge deck, they belong to a different game called Candy Land
3) The artificial intelligence technology that would make the cards self-aware does not exist
4) Talking incessantly is against the rules of bridge

<img jesus facepalm>

Thank goodness. Where would we be without Descartes to tell us we exist? Lost in an infinite void. Though, I think you have not kept up to date: later research showed that actually it is I feel therefore I am. Please make a note and apply the recommended patch (Hume.dll) to your philosobrowser as soon as possible to prevent malware.

Here's the truth. Here's the actual bottom line. Can you take it? Can you handle it? No one has an advantage. No metaphysics that *I* can comprehend is going to solve the origin question. No one's making any (important) logical errors, not the religious, not the non-religious (religious refers actually to lifestyle, character, and actions, -- to the ligaments that tie your life together -- not to belief, BTW), not even wizardwatson. :p Not even the muffin, as impaired as it may be.

<img large muffin>

It is an unanswerable riddle, by nature. God does not solve it. If God created everything, even if He created it out of nothing, or emptiness or whatever (I do not believe He did), do you think He ever wonders as He sits on His throne: "Where did I come from?" You bet He does! And what's the answer? No matter what the answer is, there's always one more "Why" to be asked. Oh, small quantum fluctuations: why are there small quantum fluctuations? Oh, the Heisenberg Principle: why is there a Heisenberg Principle? Oh, God was created by His own God, created in turn by His own God, in an infinite regression? Why is there an infinite regression? What started it? What started any of it? Even if you come to some kind of an answer, whatever it is you figure out that "started it," well, what created that?

Goethe had it right, the great question of all: Why is there something, rather than nothing?

And we will never come to a final answer, due to the unplumbable nature of the concept "Origin."

There you go, or maybe there I go. We have reached common ground. It is wondrous that we're all here - it does not, however, lead us to the conclusion that "someone must've dun it."

Here's my opinion on scientific arguments for/against God (i.e. whatever it is we're engaged in here): People like to use logic and reason (or more appropriately a simulation thereof), and an attempt at the scientific method to demonstrate (or to prove) their religious viewpoint - as you did in the preceding discussion. Let me ask this: where will your faith be if/when abiogenesis is conclusively demonstrated someday in a lab?

It surely sounded like you were arguing that based on current understanding, life is impossible based upon some kind of probability calculation. Of course, as you pointed out, "one must understand the entire situation". And that's the big problem with probabilistic arguments about the origin of life -- no one knows the entire situation. I can easily (with the help of Excel) calculate the probabilities for my bridge example because there are only a fixed number of possible outcomes for a bridge hand. But no one knows all of the possibilities for the creation of life, so it seems unconvincing to me to try to use some sort of probability calculation to demonstrate that life is "impossible".

Of course, I may have assumed you were using improbability as evidence of the existence of God. In this I may have been in error, given the last part of your post in which you said, "revelation is a very rational and reasonable reason to believe in God." But there are two insurmountable problems with revelation: first, the person receiving the revelation can never be sure that the experience is a true revelation from God or merely a delusion. Of course if the revelations continue and are consistent then one could very well be convinced beyond doubt that they aren't delusions, just as we (or most of us) don't think that we're brains in vats.

Second, revelation is personal and can never constitute demonstrable evidence of the existence of God. It is unrepeatable. Accordingly, it is of little use to convince someone to seek God and obtain rewards.

See? I wasn't the only one...

Based on our current understanding, we do not know how life arose. That's all! More work on abiogenesis is needed. I actually know a fellow (member of my Church) whose focus was abiogenesis. He was working hard to solve the problem! But the problem is definitely not solved, as of now.

Indeed, I was not. What can we know, but what our senses tell us (Hume)? If God never reveals Himself in any observable way, then all discussion regarding God is outside the realm of possible rational discourse.

Want my opinion? Coming back to the question of abiogenesis being demonstrated in a lab: I don't think it would matter to you. I don't think such a demonstration would rule out any aspect of your world-view, you'd just keep marching along with whatever it is you believe (which is totally fine, really), it just makes me think your argument that uses fantastical improbability to "prove" the existence of a blind watch-maker is insincere. It doesn't preclude you from believing what you want now, nor would it if it was actually shown.

But there are two insurmountable problems with scientific (and all) observation: first, the person receiving the observation from his senses can never be sure whether the sense perceptions are at least roughly reflecting objective reality or are merely a delusion.

Welcome to the past two hundred years of philosophical thought.

You wield Occam's Razor, but then suggest we might be in an infinitely nested "Matrix" or 50-leves deep in "Inception"? Ooookkkaaaaaay? Science and logic when it suits you - philosophy and religion otherwise. It seems like you're the one mixing science with meta-physics.

Ahh, but what if it were? That is, after all, what the Bible claims. It is what the Book of Mormon claims even more explicitly and brashly. God and the prophets have thrown down the gauntlet. The challenge is there. "I AM." "Come, and See." "Knock, and it shall be opened unto you."

I testify that God does live, and sincere knocks are answered.

But God will force no man to heaven. You have to knock.

And that is completely fine - trust me, I have nothing against those who choose a religious life - my issue is when they attempt to prove God, their religion, or philosophy using science - which I think I've demonstrated you were doing above - notwithstanding your one-line denial.

The current proposed models of how DNA, or more promising, RNA, forms are zillions upon zillions of orders of magnitude too improbable to happen. That's how we know the models are wrong and why abiogenesisists are working on it.

So probability has everything to do with it. It usually does.

How do you know they're regular? How do you even know there's a "we" and not just a "you?" At some point, we trust our senses. And at that point we break out of existentialist mumbo-jumbo pointlessness and realize there is an objective reality and it's the purpose of philosophy, and of life, to actually deal with it. As it is.

I was just copying your sentence form, of course. But there are a lot more than two problems with scientific observation, as there are with any avenue to truth discovery. Those problems don't make them invalid.

So at current count, I think that's about 17 times you haven't used a probabilistic argument to defend your world-view...LOL.

Who cares? Are you caring about what the reaction of believers is? If so, get a life! Forget about that! Stand up on your own two feet. It isn't about what other people think or what they say. It never was. It's about you. It's about the truth.

In the case of the Book of Mormon, it would be to read and study the book sincerely, asking God to know whether it is true.

Who cares?!? You do! You presented mulitiple arguments over the course of the preceding pages purporting to rule out a "rationalistic" viewpoint for the induction of the universe. You used the "it's too improbable argument" I don't know how many times, and then denied it. Oh well, what the hell?

Not my assertion. Put your mind at ease. :)
 
In debating those that believe in evolution and not in a divine creator their modus operandi is to break up the concept of creation into the scientific fields of cosmology, abiogenesis and evolution. It makes their total defense of their world view easier. But those three topics are like a house; the foundation the walls and the roof.

As for the six days idea, I disagree with that because basic science doesn't support it, why would God be bound to our solar systems definition of time.
As a day in the bible can and does refer to Epochs or Era's. Just like I would use the modern expression of in this Kings day, which would represent the lifespan of that King.

Creationists that stubbornly hold to the only in 6 days ideology are just making it harder for themselves to defend creation.
Just old dinosaur fossils found on earth and light reaching us from stars a billion light years away disprove that.

Conclusion: The universe and the earth were created billions of years ago, plant and animal life on our planet was crated millions of years ago, and man was created just over 6000 years ago.
 
Well, label me confused then.
Yep! No worries. :)

You have a happening. To explain it, you yourself, or perhaps other people, have concocted Story A, and Story B. How do you assess the relative quality of the stories?

(The above is what will push the conversation forward one step. Focus on that. The rest, below, is just for fun.)

The religious just assume their conclusion.
Everyone just assumes their conclusion. Believe me. The had-core secular more than most, for they are the least reflective.


The point is that it would be extremely weird if we existed in a universe that was not tuned for life but yet were observing it.
Nope, just extremely impossible.


In any case, you ask the question "how did it happen?" and then you immediately follow it with "Who done it?"!!!

My point is this: your world-view does not admit of the possibility of a "how" without a "who"
Thou Shalt Not be Stupidly Dense. Mend thy ways, or lose my interest. "Who done it?" is a figure of speech, used to refer to the fictional genre to which Poirot belongs. Every who done it always allows for the possibility that it was a suicide or an accident, and indeed that is often the first assumption.



We have reached common ground. It is wondrous that we're all here - it does not, however, lead us to the conclusion that "someone must've dun it."
It doesn't?

Oh no. No. Whatever shall I do.

Here's my opinion on scientific arguments for/against God (i.e. whatever it is we're engaged in here): People like to use logic and reason (or more appropriately a simulation thereof), and an attempt at the scientific method to demonstrate (or to prove) their religious viewpoint - as you did in the preceding discussion.
I did not do that, so, again, put your mind at ease.

I look forward to your discovery of 17 times wherein I, in fact, did exactly that. Seriously. If you read and re-read my posts enough, you may start to understand my thoughts. And, that is always nice!

Let me ask this: where will your faith be if/when abiogenesis is conclusively demonstrated someday in a lab?
Oh, it will be dead, dead! Dead without an heir! Come on, obviously nothing: Mormons don't fear truth. Everything true is Mormonism.

By definition. ;)

Literally!



See? I wasn't the only one...
And Sunny -- with extreme and admirable swiftness -- came to understand me exactly. Probably without even reading all my posts! So, we know it can happen (no matter how improbable it may be!).



Want my opinion? Coming back to the question of abiogenesis being demonstrated in a lab: I don't think it would matter to you.
Ding, ding ding!

I don't think such a demonstration would rule out any aspect of your world-view, you'd just keep marching along with whatever it is you believe
Blindly. And extremely well-synchronized! (sharply dressed, too)

(which is totally fine, really), it just makes me think your argument that uses fantastical improbability to "prove" the existence of a blind watch-maker is insincere.

1) Not my argument
2) Not proven

Put your mind at ease! Do not fear: you will not be forced via my rhetorical brilliance into believing in God and repenting of your sins! Nor by anything else. Take a deep breath. Relax. You can go on sinning for as long as you like.

You wield Occam's Razor, but then suggest we might be in an infinitely nested "Matrix" or 50-leves deep in "Inception"? Ooookkkaaaaaay? Science and logic when it suits you - philosophy and religion otherwise. It seems like you're the one mixing science with meta-physics.
This whole thread mixes science with metaphysics, from the OP on. That's the whole exercise! And an excellent and profitable exercise it is.

my issue is when they attempt to prove God, their religion, or philosophy using science - which I think I've demonstrated you were doing above - notwithstanding your one-line denial.
Nope. If I had attempted to prove something, it would be proven. :cool: So put your mind at ease.



So at current count, I think that's about 17 times you haven't used a probabilistic argument to defend your world-view...LOL.
'Oh, I have a world-view now? Is that better than a plan?' ( -- Mal in Serenity)

Who cares?!? You do!
ORLY?!
<img goofy owl>

You presented multiple arguments over the course of the preceding pages purporting to rule out a "rationalistic" viewpoint for the induction of the universe.
I would be ruling out myself, because I'm all about the rationalism.
 
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Words...my words were there simply to point out you denied using probability in your argument. That response didn't warrant so many words back. Merely put mine there to demonstrate to others you were being disingenuous.
 
You denied using probability in your argument.
Oh? Quote? Please show me where I "denied using probability." Oh, and by the way please also let me know: what was my argument?

That response didn't warrant so many words back.
Excuse me for overwhelming you, but I did specifically help you out and reduce the main conversation thread reply to thirty (30) words (and helpfully stated you could safely ignore the rest, if pressed for time). Here it is again:

You have a happening. To explain it, you yourself, or perhaps other people, have concocted Story A, and Story B. How do you assess the relative quality of the stories?

Merely put mine there to demonstrate to others you were being disingenuous.
Huh? Disingenuous has to do with somehow being dishonest, yes? I do not see myself as that at all. That is not an accurate label for me. I am very honest and genuine.
 
Oh? Quote? Please show me where I "denied using probability." Oh, and by the way please also let me know: what was my argument?

Excuse me for overwhelming you, but I did specifically help you out and reduce the main conversation thread reply to thirty (30) words (and helpfully stated you could safely ignore the rest, if pressed for time). Here it is again:

You have a happening. To explain it, you yourself, or perhaps other people, have concocted Story A, and Story B. How do you assess the relative quality of the stories?

Huh? Disingenuous has to do with somehow being dishonest, yes? I do not see myself as that at all. That is not an accurate label for me. I am very honest and genuine.

Ehhh, my answer stands. You're seeking to elevate your literal "story", with those "stories" told by science in an effort of self-justification. Then you can massage two separate concepts together, use the same word (story) to describe them, and convince yourself that they are the same. You like your story, you don't like science - that's cool.

If people stumble on our discussion, they can and will come to their own conclusions - that's what I care about. I don't actually care to convince you of my position, or the illogic of yours. I only care that there is a rational response available in the thread for people to read that responds directly to your statements and contradictions, and which stands in contrast from your "logic."

Re-re-quoting information that already was re-quoted is doing another lap around the circular argument train. People (including you) can go back if they care to see where your argument relied on probabilistic assumptions. I also have no doubt you are willing to go circles all day long. I'll leave you with this:

 
Mr. Tansill, are you currently "Reflecting the light"? What do you think?

Ehhh, my answer stands.
Answer? What answer? You are no longer replying to anything I am saying, much less my single question that's on the table. You must have hallucinated that you answered the question. Your hallucination is noted.

You like your story, you don't like science - that's cool.
False. Your hallucination is noted.

I don't actually care to convince you of my position, or the illogic of yours.
If I am somewhere being illogical, I'd love for you to demonstrate it. That would be exciting! Sincerely!

I only care that there is a rational response available in the thread for people to read that responds directly to your statements and contradictions, and which stands in contrast from your "logic."
Your hallucination is noted.

Of course, I had my own hallucination: that you and I could possibly have a nice, civil conversation. Full of Light and understanding, if you will. Hallucination busted!
 
Mr. Tansill, are you currently "Reflecting the light"? What do you think?

Answer? What answer? You are no longer replying to anything I am saying, much less my single question that's on the table. You must have hallucinated that you answered the question. Your hallucination is noted.

If I am somewhere being illogical, I'd love for you to demonstrate it. That would be exciting! Sincerely!

Of course, I had my own hallucination: that you and I could possibly have a nice, civil conversation. Full of Light and understanding, if you will. Hallucination busted!

Here's my bottom line for you: I feel like my post (#74 above) specifically addressed your usage of low-probability as justification to rule out a scientific theory. You can deny, deny, deny, but the bold words above are yours, not mine. That's what I'm basically hung up on, and am not really going to move on in this conversation until you address "why" or "how" probability affects your argument, because you DID use it - as anyone can read if they see fit. I don't care to side-step what I see as a relevant issue in your argument, as doing so would imply a relevant point has been properly addressed and solved, when that is not true.

For me, on the internet, and in real life, when conversations stagnate on a point, it has become more about "being right" than actually talking to each other. Your previous responses to me following #74 were not actual responses to my post, hence, the style of response.
 
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Here's my bottom line for you: I feel like my post (#74 above) specifically addressed your usage of low-probability as justification to rule out a scientific theory. You can deny, deny, deny, but the bold words above are yours, not mine. That's what I'm basically hung up on, and am not really going to move on in this conversation until you address "why" or "how" probability affects your argument, because you DID use it - as anyone can read if they see fit. I don't care to side-step what I see as a relevant issue in your argument, as doing so would imply a relevant point has been properly addressed and solved, when that is not true.

For me, on the internet, and in real life, when conversations stagnate on a point, it has become more about "being right" than actually talking to each other. Your previous responses to me following #74 were not actual responses to my post, hence, the style of response.

Well said, however, he is out-glibbing you.
 
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