Just started reading the sequel. The first is an interesting book because it really isn't clear whether the author is a libertarian or not, who ultimately is the good guys, etc. (or maybe it is clear and I'm dense.)
The Soviet Union called itself a "dictatorship of the proletariat". You saw how well that worked out. I worked on the campaign of one of the Libertarian Party presidential candidates. The night of the election was interesting... as more votes were counted, in certain precincts our vote counts *went down*. EG: %1 were counted and we had 10,482 votes. %4 were counted and we only had 9,233 votes. This is impossible in an honest system, of course.
Hi there! I see you're new. Welcome to Libertarianism! Since you're asking for books to read this summer, might I suggest:
Down With Power, by L. Neil Smith
http://down-with-power.com/
This book is currently being written, but Smith is putting the chapters up for people to read. Since you're new to libertarianism, I think you might get a great deal of enjoyment out of this chapter:
http://down-with-power.com/0-zap.html
What "El Neil" calls the "ZAP", or "Zero aggression principle" is also called the "NAP" or "Non-aggression principle". The Libertarian Party, back in the good old days, used to have on its membership cards a pledge:
"I hereby certify that I do not believe in or advocate the initiation of force as a means of achieving political or social goals."
It so happens, that pledge is the definition of libertarianism. "El Neil" goes into more detail in the chapter I linked above, and you can find many others who have written about this, because of course, it is the core concept of libertarianism.
If you believe the initiation of force against the innocent is immoral, you're a libertarian. If you believe it is justified sometimes, you're not. It's that simple.
I'll leave determining whether the constitution advocates the initiation of force as an exercise.
I'm not sure what a philosophy would be if it weren't "all encompassing" or whether it even needs to be.
I was trying to open your mind. That's all. Unfortunately, despite not being aware of what objectivism says, you've got a prejudice against it. That's understandable, given that so many non-libertarians absolutely hate the philosophy. Now that you've started to get into libertarianism, it would be a good time to discover what they were so afraid of.
The term is "false premises", not "pretenses". A pretense is, by definition, false. Thus "false pretense" is redundant, which is what made your accusation so hilarious. Your views of "political ideology" may well be "well-set", in fact you'll find no argument from me on that point, but I couldn't even hazard a guess at what you mean by "post modernist objections". I'm not a painter!
Since you obviously think I have something wrong, doesn't you're accusation of arrogance apply to yourself as well?
More to the point, why do you feel the need to characterize me (as arrogant or anything else?) Why not address the position I have taken and the argument I've made?
See, all I did was recommend a book. A book that I am certain you will find enlightening.
But my recommendation of this book was so radical-- so offensive to your prejudices-- that you feel the need to characterize me?
Who gave you this prejudice against Objectivism? (And by the way, you seem to be fronting like you think you know all about what objectivism is, but if that were the case, you could cite a disagreement with it, instead of spending your time characterizing me.)
I'll tell you one thing-- I'm a better friend to you, than whoever it was who made you fear a woman whose been dead for three decades!