People have to start believing they can change the system with their vote, diminishing the importance of the democratic process which is at the heart of our Constitutional Republic is counter productive.
Our founding fathers believed in Democracy because they believed that legitimate government derived its power from the consent of the governed.
Democracy and consent of the governed are two different things. In fact they are mutually exclusive. To the extent that democracy allows the majority to impose things on a minority without its consent, it is just as contrary to the consent of the governed as monarchy is. And to whatever extent that the ability of the majority to dictate to government what it ought to do against the wishes of a minority is limited, to that extent it is not democratic. Which did the founders advocate, democracy or consent of the governed? It can't be both.
it means rule by the people. Our founding fathers believed in Democracy because they believed that legitimate government derived its power from the consent of the governed.
There may be technical variations on the way Democratic government is organized and administered but consent of the people (Demos), those who are governed, is still the only legitimate source of power for a government.
In that the power rests ultimately in the people, the consent of the governed, that is democracy.
What if people vote to burn you at the stake for being a witch?From the Rand interview - "the whole people elects, there is nothing wrong with the democratic process"
Ultimately the power rests in the Electoral College, not the people. We are ruled by Law and not ruled by the majority.
The founding fathers hated Democracy because it's mob rule; Tyranny of the Majority.
Learn the Truth about the American form of Government.
Our fathers believed in democracy -
This is a lot of discussion on a non-issue, and it's getting pretty circular.
What have we learned? That democracy is a misused word. And so long as we refuse to properly understand our terms, we are going to have trouble ensuring that our voices get heard in the halls of power.
Hell, what does the phrase 'democratic principles' mean? It's like old Saran Wrap--stretched, twisted, and easier to see through than to see. Was it originally intended to muddy discussion with its vaugeness, or did it just work out that way?
While I admit that we shouldn't alienate people by wandering about the countryside yelling 'democracy sucks!' at the top of our lungs, there's no way I'm looking to replace Tulsa's city council with a direct, pure democracy either. The very idea scares the $#!+ out of me. Can anyone blame me for that?
Ultimately the power rests in the Electoral College, not the people. We are ruled by Law and not ruled by the majority.
The founding fathers hated Democracy because it's mob rule; Tyranny of the Majority.
Learn the Truth about the American form of Government.
From the Rand interview - "the whole people elects, there is nothing wrong with the democratic process"
that is nothing short of total redefinition of the word "democracy." That is not a democracy. Furthermore, that is not the position of the founders.In that the power rests ultimately in the people, the consent of the governed, that is democracy.
It does not say that only certain governments, such as democracies or republics, derive their just powers from the consent of the governed, but that all governments do, whatever form they take. Of course governments also exercise unjust powers that are not derived from the consent of the governed, which the Declaration also addresses in a number of specific cases. But both of these parts are true of both democracies and monarchies. Both have just powers that derive from the consent of the governed and unjust powers that do not. The purpose of this phrase is not to advocate one form of choosing leaders over another, the purpose is to advocate the right of secession. And that is where the consent of the governed is most apparent in any government. To the extent that it permits secession it has a greater respect for consent of the governed. The process of how officials are selected is beside the point.Governments are instituted among Men, deriving their just powers from the consent of the governed.
But do you believe that Tulsa's city council should be elected in a purely democratic fashion?
Isn't the corruption of democratic process the reason that the elected officials don't feel that they have to answer to the people anymore?
I'm not sure mine knew the difference between a democracy and a republic.
The founding fathers did, and their views are well documented in this thread. They seem to have taken a dim view of pure democracy.
Our fathers believed in democracy
Yes, but this board does seem to have thrown the baby out with the bathwater. "Pure democracy" even back then was impractical on a national level. They also created the constitutional protections in an attempt to control the possible abuses of pure democracy. That does not mean that they abandoned all democratic principles.
They also created the constitutional protections in an attempt to control the possible abuses of pure democracy. That does not mean that they abandoned all democratic principles.
These founding fathers?
"The experience of all former ages had shown that of all human governments, democracy was the most unstable, fluctuating and short-lived."
- John Quincy Adams
"Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have, in general, been as short in their lives as they have been violent in their deaths."
- James Madison
"Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide."
- John Adams
I think it's safe to say the founding fathers HATED democracy.
. If there have been those who doubted whether a confederated representative democracy were a government competent to the wise and orderly management of the common concerns of a mighty nation, those doubts have been dispelled; if there have been projects of partial confederacies to be erected upon the ruins of the Union, they have been scattered to the winds; if there have been dangerous attachments to one foreign nation and antipathies against another, they have been extinguished. Ten years of peace, at home and abroad, have assuaged the animosities of political contention and blended into harmony the most discordant elements of public opinion There still remains one effort of magnanimity, one sacrifice of prejudice and passion, to be made by the individuals throughout the nation who have heretofore followed the standards of political party. It is that of discarding every remnant of rancor against each other, of embracing as countrymen and friends, and of yielding to talents and virtue alone that confidence which in times of contention for principle was bestowed only upon those who bore the badge of party communion.
http://74.125.155.132/search?q=cache:KShaeJiP_doJ:www.cesa6.k12.wi.us/newsfile17020_1.doc+representation+ingrafted+on+democracy&cd=5&hl=en&ct=clnk&gl=us
In order to gain a clear and just idea of the design and end of government, let us suppose a small number of persons settled in some sequestered part of the earth, unconnected with the rest… Some convenient tree will afford them a State-House, under the branches of which, the whole colony may assemble to deliberate on public matters. It is more than probable that their first laws will have the title only of REGULATIONS, and be enforced by no other penalty than public disesteem. In this first parliament every man, by natural right, will have a seat.
By ingrafting representation upon democracy, we arrive at a system of government capable of embracing and confederating all the various interests and every extent of territory and population... It is on this system that the American government is founded. It is representation ingrafted upon democracy…. What Athens was in miniature America will be in magnitude.
Further Madison claims, in "The Federalist No. 10" (1787), the effect of a representative legislature would be to "refine and enlarge the public views by passing them through the medium of a chosen body of citizens, whose wisdom may best discern the true interest of their country and whose patriotism and love of justice will be least likely to sacrifice it to temporary or partial considerations" (p. 409). Representative, as opposed to directly participatory, institutions provide more continuity and stability, as representative bodies are less likely than the people to act on sudden changes of opinion. Through the new science of electoral engineering a representative government can be made to aim more reliably at a general good that encompasses the interests and preferences of many, more reliably than if all individuals in the people were polled directly. In "The Federalist No. 51" (1788), Madison says a multiplicity of overlapping and opposed constituencies, resulting from divided government and federalism, would make majority domination less likely "by comprehending in the society so many separate descriptions of citizens as will render an unjust combination of a majority of the whole very improbable, if not impracticable" (p. 166). Madison hoped that such institutions would reduce the importance of personal, that is, patron-client, ties between electors and their representatives. Such corruption was endemic in early parliamentary politics, and broad programmatic policies often suffered as a result.