GunnyFreedom
Member
- Joined
- Nov 28, 2007
- Messages
- 32,882
I actually disagree with the calls to reject absurdity even as I agree with Cabal's Voltaire quote above, for a couple of reasons.
First, while reductio ad absurdum is a logical fallacy, it is a useful tool for locating bright lines in a philosophical system of belief. It is wholly untenable to use reductio ad absurdum to reach a conclusion in formal or informal debate, but it is perfect for discovering boundaries of applicability and practicality, two measures critical to moving a philosophy from academia to active governance. You have to learn where the landmines are and how to avoid them before stepping into the field of battle where such mistakes are less forgiving.
Second, and directly on point to the Voltaire quote above, the best defense against a society taken in by the absurd is inoculation. If we do not learn the treatment of the absurd when the question is simply academic, then we will be less equipped to discredit it when real-world life, limb, and liberty are on the line.
The key, I think, is to have the level of maturity to treat absurdity correctly. The understanding that it is a logical fallacy and cannot be used to form conclusions in a logical argument is critical. The understanding that it's sole purpose is to plumb boundaries of applicability and practicality is likewise critical. The understanding that a reductio ad absurdum is an imaginary device and not a means to fabricate real-world justification is also very important.
Most of us in here have drawn a line in the sand where we say "this far and no further!" A point where we will take on a willingness to take up deadly force in the defense of our persons and liberties. How did we arrive at that line in the sand? Most likely by reductio ad absurdum, which while useless in a debate is as I said useful for locating boundaries.
The absurd, in and of itself, is not evil or illegitimate, but it can be (and often is!) used for evil or illegitimate purposes.
First, while reductio ad absurdum is a logical fallacy, it is a useful tool for locating bright lines in a philosophical system of belief. It is wholly untenable to use reductio ad absurdum to reach a conclusion in formal or informal debate, but it is perfect for discovering boundaries of applicability and practicality, two measures critical to moving a philosophy from academia to active governance. You have to learn where the landmines are and how to avoid them before stepping into the field of battle where such mistakes are less forgiving.
Second, and directly on point to the Voltaire quote above, the best defense against a society taken in by the absurd is inoculation. If we do not learn the treatment of the absurd when the question is simply academic, then we will be less equipped to discredit it when real-world life, limb, and liberty are on the line.
The key, I think, is to have the level of maturity to treat absurdity correctly. The understanding that it is a logical fallacy and cannot be used to form conclusions in a logical argument is critical. The understanding that it's sole purpose is to plumb boundaries of applicability and practicality is likewise critical. The understanding that a reductio ad absurdum is an imaginary device and not a means to fabricate real-world justification is also very important.
Most of us in here have drawn a line in the sand where we say "this far and no further!" A point where we will take on a willingness to take up deadly force in the defense of our persons and liberties. How did we arrive at that line in the sand? Most likely by reductio ad absurdum, which while useless in a debate is as I said useful for locating boundaries.
The absurd, in and of itself, is not evil or illegitimate, but it can be (and often is!) used for evil or illegitimate purposes.