In a republic of the people, by the people, and for the people, the people do.
Who is this nebulous "people"? Certainly not everyone's voice can be heard and respected, so how do we decide who counts, who runs the state on a day-to-day basis, and how much money (i.e. resources) it needs to get its jobs done? Why is a devotion to a "republic" favorable to and more universal than "free-association govts" of whatever internal form? All this talk about "the people" sounds awfully Marxist to me (only returning your lob).
What we have now is Merchantilism which is nothing even close to a minimal government.
Read what I wrote, and you'll see that I wasn't intending to describe what "we" have now, but any minimalist governance scheme that has a territorial monopoly.
I do not believe that we can find Utopia in this life, so we do have to put-up with each other's nonsense from time to time. Laissez-faire free-market capitalism is as close to perfect as it gets in this world and it works every time it is tried.
So why do you get to decide that "Laissez-faire free-market capitalism" works for producing food, clothing, land management, etc., but preclude me from trying Laissez-faire free-market capitalism in the realm of personal and group defense and law provision? Besides, I wasn't trying to claim that yours or any system was being described as an unattainable Utopia, I was asking you what right you have to impose your system on dissenters.
A lot of this is straight out of Karl Marx's doctrines. It can only be achieved with fiat money central planning and the inflation tax of debasement of currency.
I am in favor of a constitutional republic and separation of state and money. State constitutions are lawful along with County and City charters. City/States are not as inherently bad as anarchists claim, imo.
Lolwut? Because I borrowed a line from Ghandi, you attack it for being "straight out of Marx's doctrines"? What about individuals needing to decide for themselves what their resources should be spent on, either individually or in cooperation with others, is Marxist? You've laid out a smear here, and I don't even see what part of what I said could be construed in that manner.
I'm glad you support the separation of state and money, but what if your "constitutional republic" representatives don't agree with you? Why couldn't I subscribe to a government that not only set regulations on it's members behaviors, but also coined money for external trade or tokens for internal trade? Do you have any evidence that these systems are worse than forcing a govt agency to stay out of the money industry entirely?
Then you, ex nihilo, claim that "State constitutions are lawful along with County and City charters." Why? What does "lawful" mean if you circularly define it by whatever is in a state constitution? And I don't personally have problems with certain "city charters" if the all the just landowners voluntarily enter into an agreement, but they only have jurisdiction over the members of the charter - all of which can be determined by private land and contract law.
Then you are the ruler which by definition is no longer an anarchic society.
Again, see the difference between "one who rules over others" and "one who sets the rules for his property". It seems that you're working hard not to understand what we're arguing about.
This is the same as minarchy.
Again, lolwut? You're saying that in minarchy I can keep my property, real and personal, and choose a different law and/or defense provider? That's not minarchy.
Not at all. I just realize that rules require rulers. If no ruler is designated, then the strongest will be the ruler. If a ruler is designated, then it is best to strive for impartiality. I believe that a constitutional republic can do that better than any other form of organization.
If One is designated Ruler, he will be the strongest. If no ruler is designated, then you are free to solve problems by listening to a central authority or by bargaining for your own solutions. Do "the strongest" have certain advantages in life? Yes, but your system gives them power; voluntarism allows the meek to work together to defend themselves and seek a balance of powers. I don't understand how you can live in a post-Machiavellian world and claim that a designated ruler has as it's own best interest to "strive for impartiality".
It's okay that you believe that a "constitutional republic" is the best solution, but is this based on anything but faith? And again, what if I don't agree with you?
Lolz... self-rule is not bad as long as everybody plays nice. What happens though is somebody cheats and then the ruler has to make a decision... whoever that is whether designated or not.
What happens when someone cheats at game night where you are assembled as equals? If you have a "ruler", what if its the "ruler" that's doing the cheating?