PaulConventionWV
Member
- Joined
- Apr 26, 2011
- Messages
- 16,041
I wrote this post as a response to the question, "Why should we act morally?" in my philosophy course. It is responding to Chapter 12 of Peter Singer's book Practical Ethics, but you do not need to read it in order to understand the post. If anyone wants to check it out, I would recommend reading it. I don't agree with much of what Peter Singer says, but he does address the core of the issue, and he's also just a good writer. I found it enjoyable.
With that, I would like to open the above question up for discussion. I believe what is morally right cannot be determined from a secular point of view, and that any attempts to do so are hopelessly obscured by the circular reliance on one's own consciousness to answer questions about their consciousness. Why, then, should we act morally? Notice I do not directly mention God, but I do imply that it is necessary to believe in a higher power in order to determine an absolute morality. Although I personally believe in God, I do not frame it in this way to avoid being cast as an evangelist. I am a philosopher, and I have reached the conclusion that God must exist through reasoning. I did not, as many have done, simply taken God for granted and not wondered why I should accept this belief. Without further adieu, this is what I wrote. Feel free to offer constructive criticism or provide another answer to this all-encompassing question.
With that, I would like to open the above question up for discussion. I believe what is morally right cannot be determined from a secular point of view, and that any attempts to do so are hopelessly obscured by the circular reliance on one's own consciousness to answer questions about their consciousness. Why, then, should we act morally? Notice I do not directly mention God, but I do imply that it is necessary to believe in a higher power in order to determine an absolute morality. Although I personally believe in God, I do not frame it in this way to avoid being cast as an evangelist. I am a philosopher, and I have reached the conclusion that God must exist through reasoning. I did not, as many have done, simply taken God for granted and not wondered why I should accept this belief. Without further adieu, this is what I wrote. Feel free to offer constructive criticism or provide another answer to this all-encompassing question.
When asking why one should act morally, it is important to consider what reasons you would accept. Peter Singer's last chapter addresses the various reasons why one might act morally. Understandably, however, he does not come up with a definitive answer. After all, who can claim to know the reason for his own existence, much less anyone else's? Man did not bring himself into the world, so it is only natural to wonder what, and futhermore, whose purpose life serves. For some, it is simply not enough to say life has meaning because of what one chooses to do with it. The meaning of one's life, it would seem, cannot be self-contained. On the other hand, some avoid inevitable appeals to a consciousness beyond their own that controls their entire existence because the responsibility of finding out who it is and what they want is simply too much to bear when faced with the decision to either seek it out or idly wallow in a confusing paradox between pleasure and pain until it is over.
I would submit, now that the ultimate question has been reached, that there is no reason for acting morally that can be contained within our ability to reason. It is hopelessly circular to conceive human consciousness as the ultimate arbiter of what is real, much less what is right. We must appeal to something beyond our own consciousness if we are to find a good reason to act in any specific way beyond our short-sighted interests.
Furthermore, I would suggest that, if life is finite, the answer to any ethical question is hopelessly obscured. Any question concerning morality must, in order to be absolutely true all of the time, have consequences that would matter for eternity, or else the effects of any motivation to act would wear thin as one approaches the end of their existence, however long that may be. Beyond life, there is no reason to act any certain way, or indeed, to act at all.
In this assessment, I do not attempt to provide one with any argument for accepting a higher power such as God, but only to assure people that any life without the same is completely devoid of reason, and no motivation is sufficient to compel one to defy his own will or immediate satisfaction in the interest of any concept of a 'greater good.' I do not, of course, attempt to convince anyone that it is impossible for them to act morally. It is clearly the case that human beings, what Singer calls "members of the species Homo sapiens" contain the necessary components which allow them to act more or less according to a general set of rules. All this proves is that humans have the capacity to determine rules, and the motivation to figure out which rules are the best. If ever the search ends, however, the question "Why should I act morally?" simply cannot be answered by appealing to one's own established set of rules. It is not my intention, therefore, to tell anyone that they cannot act morally without some faith in a deity, but that there is no convincing reason to act morally if this belief is not accepted.
This brings me to my final comments on the last chapter of Singer's book. He really only touches on the crux of the issue: the idea that virtue will be rewarded and wickedness be punished. He makes it clear that such a reason for acting morally would also require that one believe we will survive death in some form and that the rewards and punishments will be in accordance with how we acted in this life. He is wrong, however, in assuming that we need knowledge of this in order to act accordingly in this life. When all other theories fail to provide a convincing reason to act morally, only this reason can provide an escape from the hopelessly circular reliance on one's own ability to reason. Since we do not have absolute knowledge of what is beyond this life, it behooves us to search for something beyond it because, all things considered, there is a compelling case to be made for the idea that we owe our existence to something greater than we can fathom beyond the dimensions of our limited existence.