I admit I am a bit nervous focusing on these issues when there are "more important" things going on (war, imprisonment, taxation), but maybe everyone needs to focus on their own thing. Anyway, I'd like to set the record straight about what I feel is the "proper" (hard to be more divisive than that!) libertarian view towards patents, copyrights, and all other forms of "intellectual property".
This all comes down to the non-aggression axiom (like everything else in the libertarian philosophy) - "Do not use aggressive force," or, "Only the use of aggressive force is a crime." This means that you may not use force against another person except in self-defense, which is clearly not a use of aggressive force. Note here that the libertarian includes the property of an individual as a potential object of this force, and so may rightfully be protected.
In addition, the libertarian defines property as that natural resource that is collected freely (without the use of force) and changed into something through the labor of the individual who now owns it. This could be ore that is refined into metal, or even just the ore itself, as it has been altered from its natural state by the one who collected it.
Now, let's examine a case of "intellectual property infringement" in this light.
Sam invents the hammer. Sam builds and sells his hammer to Bob. Joe has witnessed this event and decides he can build a hammer better, faster, or just more of the same to reach a wider market that Sam has not managed to reach. Joe builds many hammers and begins to sell them. Sam is incensed that Joe would steal his idea, and accuses him of infringing upon his intellectual property.
But Joe has used no force against Sam. Neither has he stolen any genuine property of Sam's. In fact, Joe has done no wrong; he has attempted only to create more wealth in the market.
Now suppose Sam sees Joe selling a hammer to Bob. He is so angry that he shoots Joe. But what has happened here? Joe and Bob are engaging in mutually voluntary trade, a cornerstone of the free market. Sam is inhibiting the free market, not promoting it through his invention.
So, after considering core libertarian principles, I would conclude that IP is an unethical farce. Whether or not this results in a better or worse market for consumers is irrelevant to me at this point; I want the right thing to be done, I don't want some better market that comes at the cost of liberty. So when I go on to explain how Sam could make a pretty penny from his invention without indulging in unethical constructs, I want you to understand that ultimately, this is irrelevant. IP would still be wrong with or without this explanation. The ends do not justify the means.
So, back to Sam...
Sam invents the hammer. He realizes that he has a great idea, but that it would be very difficult for him to produce very many hammers and sell them at a profit. He does, however, know a fellow named Joe who could produce hammers quite easily. Sam talks to Joe and tells him that he has a splendid idea, and that he will share it with him under contract to receive a portion of the profits Joe yields from the idea, should he ever use it. Joe agrees, provided Sam doesn't sell his idea to anyone else before Joe has the opportunity to introduce them into the market. They agree, Sam tells Joe about the hammer, Joe builds many hammers, and sells them to the Bobs of the world.
Sam probably does not make as much money as he could have under an IP monopoly. He does get rewarded handsomely for his idea, however, along with Joe. In all, I would deem this result far more materially fair to everyone involved, all the way down to the consumer. I don't think Sam should be living the high life for the next 17 years because he monopolized the idea of the hammer.
You see, this is just one more case when doing the right thing leads to good results. The problem is that we cannot always foresee that things will indeed be better in the future when we do the right thing. Most of us, for example, admit that things will probably be better in the future if drugs are legalized. Bust most people think doom and gloom when they consider such a thing. The point is, it doesn't matter what you fear happening because of doing the right thing, what matters is that you do the right thing. This is what separates true libertarians from "utilitarian libertarians", in my humble opinion. True libertarians will never believe that the ends justify the means. They will always claim that doing the right thing is, in fact, the right thing to do. It just so happens to turn out that this also leads to the best social situation, lucky us.
This all comes down to the non-aggression axiom (like everything else in the libertarian philosophy) - "Do not use aggressive force," or, "Only the use of aggressive force is a crime." This means that you may not use force against another person except in self-defense, which is clearly not a use of aggressive force. Note here that the libertarian includes the property of an individual as a potential object of this force, and so may rightfully be protected.
In addition, the libertarian defines property as that natural resource that is collected freely (without the use of force) and changed into something through the labor of the individual who now owns it. This could be ore that is refined into metal, or even just the ore itself, as it has been altered from its natural state by the one who collected it.
Now, let's examine a case of "intellectual property infringement" in this light.
Sam invents the hammer. Sam builds and sells his hammer to Bob. Joe has witnessed this event and decides he can build a hammer better, faster, or just more of the same to reach a wider market that Sam has not managed to reach. Joe builds many hammers and begins to sell them. Sam is incensed that Joe would steal his idea, and accuses him of infringing upon his intellectual property.
But Joe has used no force against Sam. Neither has he stolen any genuine property of Sam's. In fact, Joe has done no wrong; he has attempted only to create more wealth in the market.
Now suppose Sam sees Joe selling a hammer to Bob. He is so angry that he shoots Joe. But what has happened here? Joe and Bob are engaging in mutually voluntary trade, a cornerstone of the free market. Sam is inhibiting the free market, not promoting it through his invention.
So, after considering core libertarian principles, I would conclude that IP is an unethical farce. Whether or not this results in a better or worse market for consumers is irrelevant to me at this point; I want the right thing to be done, I don't want some better market that comes at the cost of liberty. So when I go on to explain how Sam could make a pretty penny from his invention without indulging in unethical constructs, I want you to understand that ultimately, this is irrelevant. IP would still be wrong with or without this explanation. The ends do not justify the means.
So, back to Sam...
Sam invents the hammer. He realizes that he has a great idea, but that it would be very difficult for him to produce very many hammers and sell them at a profit. He does, however, know a fellow named Joe who could produce hammers quite easily. Sam talks to Joe and tells him that he has a splendid idea, and that he will share it with him under contract to receive a portion of the profits Joe yields from the idea, should he ever use it. Joe agrees, provided Sam doesn't sell his idea to anyone else before Joe has the opportunity to introduce them into the market. They agree, Sam tells Joe about the hammer, Joe builds many hammers, and sells them to the Bobs of the world.
Sam probably does not make as much money as he could have under an IP monopoly. He does get rewarded handsomely for his idea, however, along with Joe. In all, I would deem this result far more materially fair to everyone involved, all the way down to the consumer. I don't think Sam should be living the high life for the next 17 years because he monopolized the idea of the hammer.
You see, this is just one more case when doing the right thing leads to good results. The problem is that we cannot always foresee that things will indeed be better in the future when we do the right thing. Most of us, for example, admit that things will probably be better in the future if drugs are legalized. Bust most people think doom and gloom when they consider such a thing. The point is, it doesn't matter what you fear happening because of doing the right thing, what matters is that you do the right thing. This is what separates true libertarians from "utilitarian libertarians", in my humble opinion. True libertarians will never believe that the ends justify the means. They will always claim that doing the right thing is, in fact, the right thing to do. It just so happens to turn out that this also leads to the best social situation, lucky us.

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