Actually the Hebrew word (ebed) in v.2 should be translated "servant, or bondsman." This references someone who either because of debt or poverty entered the service of a man for a six-year period. The seventh year was the year of Jubilee where he could go out freely. His presence in the house was a form of welfarism with a work program (unlike what we currently have in the U.S. where welfare recipients are rewarded for their laziness and often times immoral lifestyles). Bondservants were even considered part of the family and could inherit. Before Ishamael and Isaac, Abraham's heir was a man born in his household of such a bondservant.
You conveniently didn't address all of the passage... let me highlight for you:
If he was single when he became your slave and then married afterward, only he will go free in the seventh year. But if he was married before he became a slave, then his wife will be freed with him. If his master gave him a wife while he was a slave, and they had sons or daughters, then the man will be free in the seventh year, but his wife and children will still belong to his master.
It's not quite as rosy a picture as you paint.
These laws are relative to women and bondservants... If a man were deeply in debt, he could settle his debt by means of his daughter's bondservice. This depended on the willingness of the man to whom the money was owed to receive the young girl as a POTENTIAL wife for himself, or a son. She was to be treated as a daughter until such marriage. If the girl did not please the man, she was to be redeemed.
Again, not quite the rosy picture you paint.
When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are.
Seems a little sexist doesn't it? The daughter will not be freed as the men are. That's pretty cut and dried.
If she does not please the man who bought her, he may allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her.
If she does not please the man who bought her? Please, are you really trying to justify this? Are you now going to say, "yeah but at least he isn't allowed to sell her to foreigners since he broke the contract with her". Yeah, that's real sweet of God to command that for her sake. Sure, whatever.
And if the slave girl's owner arranges for her to marry his son, he may no longer treat her as a slave girl, but he must treat her as his daughter.
What if she doesn't want to marry her owner's son?
If he himself marries her and then takes another wife, he may not reduce her food or clothing or fail to sleep with her as his wife. If he fails in any of these three ways, she may leave as a free woman without making any payment.
But if he doesn't fail in these things, she is NOT free to leave. She'll remain a wife/slave, mere property of the man.
If the angry mistress or master beats such a person to death, then they too MUST DIE. If the victim doesn't die, but is bedridden for a time, the offender must pay for the loss of his time and for his medical expenses.
In our country, if you beat someone, morals and law dictate that the man be punished in addition to paying restitution.
In the bible law, if the slave dies after a day or two, the slave owner is NOT charged with murder, nor punished in any way. Do you think this is good? Seriously?
There is no denying that this law was abused in Israel both in OT time and NT. Israelites could CHOOSE to become bondservants, with the understanding that they would be released in the 7th year. An unconverted foreigner could walk away if conditions were unjust, or convert and become eligible for Sabbath year release. In the U.S. , in the early colonial era, blacks who converted gained freedom.
So you are saying that if they didn't convert, it's ok to keep them as slaves, or if they are treated in a certain way, they still are to remain as slaves and are not free to leave. Do you really think this is good? I doubt Ron Paul would endorse a system like this in America today.
I'm running late and can't address the rest of your post right now. I don't see the point in it anyway, as I think I've made my case. I've had this same exact discussion many times with bible believers including my wife. My wife can't and doesn't justify it. She is starting to think that some parts of the bible were not of God I think... she sort of avoids the touchy issues if you know what I mean.
Anyway, I may come back to finish... or not as time dictates.