Logic and Morality
Yes, logic and legs (and any other function of the human anatomy) are "the same kinds of things."
Logic and legs are
not the same kind of things. Logic is conceptual in nature, and therefore, it's not
tangible. You can't see logic physically, nor can you taste it or smell it. Logic is not a material entity. Legs, on the other hand, are material or physical in nature. You can see them, touch them, and I will just stop there, but you get the point. They take up space in the natural world. So, I would disagree with you that logic and legs are the same kinds of things.
As I've said, language, organ functions, the way in which blood circulates in the body, the way in which vision operates, the way hearing occurs, the nature of the human sense of smell, and, yes, the faculties which allow for logical deduction, abstract thought, and moral judgment, can all be thought of in the same sense of being wholly material.
I think you've made the same mistake as you have in your previous statement in assuming that immaterial entities, such as language and the mind, and material entities, such as organs and blood, are the same kind of things. Once again, language is a
concept to describe a system of communication between two or more communicants. You can't buy language at a supermarket, nor can you eat it on a dinner plate. It just doesn't have tangible properties.
They, of course, just have different ways of working.
I agree with this, and I would say it's because, metaphysically, they are different in their own natures; one is immaterial, while the other is material. Organs aren't mere abstractions in nature; they are made of organic matter and take up space. The way organs operate in nature is limited compared to logic because the latter is a universal standard used to make sound judgments and choices, while the former is particular to a specific function within an organism.
No one disputes the fact that organs, language, and the senses are materially explainable (I mean how they work and how they formed to work that way); why question the function of logic?
Uh, excuse me, but
I do dispute the claim that organs, language, and the senses are materially explainable. As I've postulated previously, language is conceptual in nature (not taking up space, nor composed of matter), so it cannot be explained "materially." I would say it's in a different realm of knowledge and experience than organs, the senses, etc., similar to the laws of logic,
being immaterial entities.
I don't really understand the argument here; you would be physically, literally unable to respond and type if logic did not exist. You are thinking your way through concepts and ideas in order to respond, that's abstract thought; you are deducing and inferring, which is logic; what's the argument here?
I actually agree with you on the points you've made here, for the most part. There's no argument on these points.
This is why I said I know logic exists because it is evident implicitly in the act of typing, doing math, or writing a sentence; in the same way, morality can be said to exist implicitly in repulsion at murder or disgust at theivery of public funds or whatever basic human action. Really, I fail to see what we're actually talking about here when you question logic and morality.
Do you believe that immaterial or supernatural entities exist, such as logic and morality? I know that you use logic in the act of typing, doing math, or writing a sentence, but I just want to know
how do you account for them in your naturalistic worldview (Where did they come from? Did they evolve before humans developed their minds or afterwards? Etc., etc.), and
why should anyone be obligated to use logic in your worldview?
By the way, I would say that the reason you get repulsed by murder and disgusted at thievery is because you have a soul which tells you that these things are wrong. One of the facilities in your soul is the conscience, and this is where God has preprogrammed you to know right from wrong. I also do not question logic and morality because I believe these are real, immaterial entities (like the soul) created by God, and they reflect His character. As transcendentals, they are to be inculcated by all of His creatures in their thinking and behavior in order to bring glory to God and bring blessings to their neighbor. They are also necessary in knowing who God is, how His world operates, and how to live in peace (as much as lies in us) with both Him and other human beings, through love.
You've said that your religion, beliefs, and god are all true and rational, but then you ask me why logic is "obvious"; I don't comprehend the dilemma here. I also fail to see how you cannot agree that logic is a) a function of the human brain, and that it b) relates by analogy to the fact that the legs are implicitly "obvious" in the fact of walking (that they are the "same kinds of things").
I do believe logic is "obvious," in some sense, but it does not
justify itself. There needs to be a system in place by which logic can be used and applied properly, a realm preconditioned for intelligibility, if you will. After all, it takes information to create information. I don't believe there was ever a time when logic was just "floating around in space." That's why God is necessary as the first Cause for everything in the universe, for I believe He is that "original Information" or "Totality of reason, logic, morality, science, and truth" in order to explain the
true purpose of life and our existence in the natural world.
I don't believe that logic is a function of the human brain because I see the human brain and logic as being two separate things in nature. The human brain is composed of chemicals, biological matter, and electrical impulses, but each of these are incapable of forming logic or even knowing what logic is because they inherently don't function in that way according to their separate, inorganic properties. In other words, chemicals,
on their own, do not make rational decisions. Electrical forces do not, of themselves, write poetic verses. How could they? Just think about what is necessary for any organism to formulate a constitution, or compose an orchestral concerto, or create a cathedral. Electricity and chemicals simply cannot do these things by their own nature as nonliving entities. You can put a cake mix in a bowl and stir it, but no matter how long you do it, you will never get the cake mix to cry, or come up with a mathematical formula, or write a Pulitzer Prize-winning novel. Why? Because the things composed of in a cake mix aren't necessary for crying, mathematical formulations, or award-winning novels. Yet, you seem to apply this understanding when you conclude that logic comes from our brains. If this is the case, then what do we conclude of those who may not be well-versed in logic as you and I are? Do we say that their brains are inferior to ours or less evolved than ours because they lack logical knowledge or the ability to apply it fully?
The above is about as mild-mannered as I can be, and as clear as I can be. I would request you give something that explains your positions to each of these points without evading questions or merely quoting scripture. If there are points you cannot argue, admit this and say it comes down to "having faith," which I don't have. You can then tell me I am lost; but at least admit that you are working on faith here, which is indefensible on the grounds we are speaking in (logic, rationality, etc.).
I really appreciate the spirit of debate and respectfulness you've maintained in this post, sophocles07. It helps aid in the free and cogent expression of ideas and disagreements we share towards each other. Your mild-manneredness is to be applauded. Thanks.