PaulConventionWV
Member
- Joined
- Apr 26, 2011
- Messages
- 16,041
The fact that they aren't pragmatarians.
There's your circular logic.
The fact that they aren't pragmatarians.
If you truly hate your representatives...then prove it by liking tax choice on facebook. Nothing will scare your representatives more than a growing consensus that the power of the purse should be taken from them.
How many likes would it take for them to quake in their boots? And at which point, if any, would you like tax choice on facebook in order to help contribute to congress's fear of being made redundant?
So you do believe in God? So you believe in something that is obviously unreal...but you don't believe in things that are obviously real...involuntary taxation and public goods.
No it's not. You think it is...so you don't bother to learn about economics. Learn about economics and then tell me that the problem is that people don't understand morality.
Should not exist, not do exist.
It's a mix and whatever answer I give you are going to say is wrong. I'm not playing that game with you. It would be as pointless as all of these threads you've created over the years.
If you truly hate your representatives...then prove it by liking tax choice on facebook. Nothing will scare your representatives more than a growing consensus that the power of the purse should be taken from them.
Opposing something is not the same as supporting it. These are opposite actions.Stupidly opposing something is the same thing as voting for it.
Your "growing consensus" is now a whopping 49 people. I could make it 50, but I think the time and effort used to click that button simply wouldn't be worth it.
The answer is Keynes.
Although your procedural gimmick might force the government to use some different techniques and channels to funnel wealth into the pockets of the insiders, it would in no way prevent that from happening. As long as the government has resources to give away, corruption will eventually control it. The only solution is to deny to government the power to extract resources from the public by force.
I will grant you this: in the case of a society where government is TRULY by consent of the governed (not ersatz consent through democracy) then your procedure might be a decent way for the public to express preferences. But a complete opt-out must always be an option, else you are still just talking slavery of one kind or another.
But slavery seems to be fine with you as long as the slaves have the appearance of directing the resources they gather for the man.
Opposing something is not the same as supporting it. These are opposite actions.
You seem to have become quite agitated. I do not remember you constantly swearing and lashing out irrationally when last I talked with you (a year or so ago?).
Come back to the land of logic and rationality, X. Opposing is not supporting.
The title of your thread is: "The Logical Absurdity of Libertarianism: Partial Omniscience"
This is a bizarre title. The title is saying, as best I can tell, that you believe that Libertarianism is a logical absurdity, and that it is such because it believes in partial omniscience. What is partial omniscience? How does that even parse? Wouldn't "partial omniscience" be simply "science"? The partial cancels out the omni.
But I will make your arguments for you, because you assuredly are not going to do so yourself, not coherently. Partial omniscience could also mean that you believe libertarians believe in the same omniscience that central planners believe in, just not in all areas, all the time. But why would you claim that libertarians believe this? I do not know. The most likely explanation is a very partial and fragmented understanding of what libertarianism is, combined with a low IQ, combined with lots of free time on the internet doing absolutely nothing productive, leading to total confusion. But I could be wrong (I am not omniscient).
The proper functions of a government fall into three broad categories, all of them involving the issues of physical force and the protection of men’s rights: the police, to protect men from criminals—the armed services, to protect men from foreign invaders—the law courts, to settle disputes among men according to objective laws.
I don't expect you to respond rationally, since your method is to obfuscate and abuse. But others might be reading this so:This makes absolutely no sense. Why would you give your money to Subway if they just go out and give your sandwich to a random person on the street? If you do continue to give your money to Subway...then why should I complain if you want to buy free lunches for random people? I might disagree with the effectiveness of your method...but at least you're not making a mistake with my money.
Markets work because people have the freedom to shoot themselves in the feet. They also work because people strive to avoid shooting themselves in the feet. If you're going to argue that a pragmatarian system is going to allow people to shoot each other in the feet...then don't be vague about it. Be specific. Use specific government organizations.
Environmentalists are going to give their taxes to the EPA and then the EPA's going to accept bribes from corporations that want to pollute. Is that what you're envisioning?
Markets work because of costless exit. If at any time you don't value the exchange that is currently taking place between yourself and I...then you can easily exit from this exchange. It would be exactly the same thing in the public sector. If you perceive that a government organization is spending your money in ways that you do not value...then you would be free to exit from the exchange.
LOL...a complete opt-out is always an option. Nobody would stop you from giving up all your possessions and living in a monastery for the rest of your life. But if you choose to earn money...and enough of your citizens are willing to pay the IRS to try and ensure that everybody chips in for public goods...then don't blame the IRS. Blame the citizens who don't trust you to voluntarily contribute.
If you're arguing that there's a giant demand for slavery...then getting rid of the government won't do a damn thing to eliminate the demand. It will simply create a giant opportunity for an intrepid entrepreneur.
Libertarians believe that congress can somehow "divine" exactly how much defense, courts and police should be provided. This means that libertarians assume partial omniscience. The fact that I have to explain something so simple and straightforward to you means that your head is so far up your ass that I don't think any amount of explanation will help you understand such a simple concept.
I don't expect you to respond rationally, since your method is to obfuscate and abuse. But others might be reading this so:
As I understand your proposal, each citizen would be forced to pay a certain amount of money to the State, as they do now. Failure to do so would result in the use of whatever force is necessary to extract the money, as with the current system. The amount of money to be taken would be decided by the majority of voters. So a majority of voters could decide that everyone in a certain class should have all of their wealth confiscated and given to the state. As long as that certain class was in the minority, too bad for them. The beauty of democracy.
But, the saving grace of your system is that the members of the class who have had their property confiscated could choose how the confiscated money would be spent. Of course, as a practical matter, unless the ballot were to be thousands of pages long, the choices would necessarily be broadly stated and be limited in number. The ballot could never say, for example, "pay $10,000 to buy a new garage for Sam Phelps". At most it could say "authorize the department of household renovation a billion dollars for fiscal 2013". Even that would run hundreds of pages if the government were to be the size of the current one.
Given that, the power brokering and corruption would manifest first in the selection of choices for the ballot and then in the spending itself. I see no impediment whatsoever to exactly the kind of crony-capitalism we have now.
Your comparisons to the free market are without merit. In the market not only can I choose not to buy a car from company A and instead choose to buy it from company B, but I can choose not to buy a car at all. In your system not only can I not choose to have the war on drugs, for example, provided by a different entitity, I, presumably, also cannot opt out of it entirely. If my neighbors want the cops in my bedroom, it doesn't matter how I vote.
A further point: in a profound sense, no social system, whether anarchist or statist, can work at all unless most people are "good" in the sense that they are not all hell-bent upon assaulting and robbing their neighbors. If everyone were so disposed, no amount of protection, whether state or private, could succeed in staving off chaos. Furthermore, the more that people are disposed to be peaceful and not aggress against their neighbors, the more successfully any social system will work, and the fewer resources will need to be devoted to police protection. - Murray Rothbard, Society without a State
:waves hand in front of Xero's face: These are not the libertarians you are looking for...
Most people here are intimately acquainted with Hayek's knowledge problem and Mises's Socialist calculation problem. That's why most of us don't want govt in charge of arbitration, defense, or anything else.
In your system not only can I not choose to have the war on drugs, for example, provided by a different entitity, I, presumably, also cannot opt out of it entirely. If my neighbors want the cops in my bedroom, it doesn't matter how I vote.
Well it never used to. Have you made a conscious decision to change your online persona, or are you taking personality-changing drugs? Seriously, you're like a totally different person.Sometimes the depth of idiocy I encounter wears my patience thin. Take your idiocy for example.
It's not a very good picture, because I don't really understand what it's trying to say. If it were accompanied by a coherent explanation, to which it was just a supplement, it could be good. But instead, it is supposed to stand on its own and communicate something to me.
I believe that genius is a myth.Whatever my IQ is...I'm certainly a genius compared to you.
To the contrary: your explanation has solved all. Actually, I had solved it earlier myself (and just didn't bother to post about it, awaiting your reply), but if I hadn't, your explanation surely would have done the trick.Libertarians assume partial omniscience because they believe that there is a scope of government. Look, here's another picture for your little baby brain...
And here it is in the words of Ayn Rand....
If you need to read the proper scope of government in the words of more libertarians...then here you go...libertarianism.
Now look at the drawing I created for you in the OP...
Libertarians believe that congress can somehow "divine" exactly how much defense, courts and police should be provided. This means that libertarians assume partial omniscience. The fact that I have to explain something so simple and straightforward to you means that your head is so far up your ass that I don't think any amount of explanation will help you understand such a simple concept.
...is not accurate. If there is a market for living in a drug-free neighborhood, neighborhoods will rise up that ban drugs. If there is a market for outlawing non-Calvinism, then neighborhoods will arise which permit only Calvinists to live there, or perhaps even to enter. Free market, baby! No central planning. No central rules. No turban. Just choice.They believe that they can accurately divine the demand for coercion.
Well it never used to. Have you made a conscious decision to change your online persona, or are you taking personality-changing drugs? Seriously, you're like a totally different person.
It's not a very good picture, because I don't really understand what it's trying to say. If it were accompanied by a coherent explanation, to which it was just a supplement, it could be good. But instead, it is supposed to stand on its own and communicate something to me.
You see, I saw your picture. Then I clicked the link and saw it again, and then I even read through quite a sizable bit of the post that accompanied it, before I realized it was simply a very lengthy collection of quotes with absolutely no apparent bearing on your picture, nor the title of the post!
And I think you have a valid point. Solution? Move the wall the rest of the way toward the individual. Stop giving the barbaric central monopoly in the funny pink hat any money at all. Make all choices ourselves. No central planning. Only decentralized choice. More and more libertarians today, by the way, accept this conclusion. They see no role whatsoever for the barbaric central monopoly state.
To be clear, under this full libertarianism, everyone is free to move the wall back away from themselves and choose as much coercion for themselves as they desire. Thus your statement:
...is not accurate. If there is a market for living in a drug-free neighborhood, neighborhoods will rise up that ban drugs. If there is a market for outlawing non-Calvinism, then neighborhoods will arise which permit only Calvinists to live there, or perhaps even to enter. Free market, baby! No central planning. No central rules. No turban. Just choice.
Nothing's bundled for me, baby! Everything's individual. Nothing but choice, and nothing but decentralization!
If that's what you're about too, then we're on the same wave. If not, then what, exactly, do you want to centralize and central-plan? Why do you think your central plan will work when everyone else's fails? What makes you so special?
Yeah, you still don't know who S is.