In general, there seems to be a lot of disagreement over what each of us would want in regards to our own Rights.
Define "a lot". That aside, any disagreement is prima facie evidence that at least one of the parties to the argument suffers a lack of understanding of what rights are and what defines the metes and bounds of those rights. If one understands the principles of proper human relations, the answers to your questions become obvious. That some of the answers to your sample questions may not appeal to you (third-person "you" and not necessarily you personally), it does not follow that they are wrong. It is one's expectations that are wrong any time the answers that the simplicity of the principles yield are unpalatable.
But our Rights are limited by the Equal Rights of others.
True, but only in the most minimal way. Once again, when understanding of this concept is correct and sufficient, clarity becomes abundant. None of this is rocket surgery and yet people decry the complexities, doing so from the depths of their ignorance and the avarice to have X, no matter how wrong it may be in the context of those principles. Commonly, they want things that conflict with the clear, simple, and obvious results of the principles. When those principles highlight the apparent contradictions or "problems", it is always assumed that the principles are wrong because, after all, how can one's most profoundly and avariciously held desires
ever be wrong? Banish the thought, yes?
Consider the arguments resolving around capitalism. How many countless millions of people believe that capitalism is a proven failure, those beliefs stemming from an entire host of fallacious and patently untrue assumptions and inferences? And yet, because they perceive results disagreeable to their palates, they blame "capitalism" automatically, never considering even the possibility that their other beliefs and "knowledge" on the matter might be the culprits. Same problem applies here WRT our freedoms.
The principles are simple and it is my contention that in virtually all circumstances where an objectionable result arises from their application in some practical situation, whether real or hypothetical, is it not due to any failing of the principles per sé, but to those of the tacit assumptions held by the one perceiving the trouble and to the inferences to which those assumptions lead him, apparently by the nose.
Your list of sample issues is easy to resolve if you are willing to accept even those results that seem repugnant and are willing to bear in mind that they are disagreeable strictly because you have welded yourself to some rotten notion(s).
- Mandatory Vaccinations
- Authority of Church
- Abortion
- Illegal Immigration
- Smoking / Drinking / Drug Use at Home vs Neighbor or Visitor
- Contract Law
- Property Ownership
- Privacy
- Insurance and General Liability
- Intoxicated Driving
- Govt Authority over an Individual
- Societal Authority over an Individual (IE, Democracy as opposed to a Republic)
Im just looking to see where everyone thinks that Rights end depending on who claims to have those Rights.
The simple and generalized answer is that they end at the violation of the rights of others. More specifically, an understanding of what a right is and, perhaps even more importantly, what it is not is a crucial element in one's understanding such that they are able to give chapter and verse the correct assessments when the broader, more basic knowledge is at hand.
"Who" can be many things, not just a Person, but sometimes a collective of people that may be represeted as a Corporation, or Law Enforcement, or a Church, a small Community etc.
Absolutely, positively, utterly, and without any exception, this is DEAD WRONG. Here I assume that by "rights" you mean "fundamental rights" and not those of a contractual nature. For example, the right to life is fundamental, whereas the right to vote is contractual, which is to say that it is essentially a privilege that may be limited in some way or even denied. There is NO SUCH THING as a fundamental right of groups or corporations. The notion is on its face absurd and worthy of naught but ridicule. Rights are not conveyed, much less inhere to conceptual entities and they most certainly are not additive, which is perhaps
the central tacit and hopelessly erroneous assumption held when people speak of the rights of a community or some other group. This dangerous idiocy has been employed with unimaginable success to the detriment, destruction, and misery of countless hundreds of millions of people over the course of the past several thousands of years. That it has worked time after time for millennia is proof positive of the perennial nature of the most rank forms of human ignorance, much of it self-imposed, and the other less-than-flattering qualities of the meaner.
For example, should an Employer have a Right to dictate whether or not a person can Smoke at home? Should a Church have a Right to dictate that Contraception is Sinful? Should your Neighbor have a Right to dictate whether or not you can have an Abortion? Should a Teacher / School have a Right to dictate that your child must take Medications or be Vaccinated? Should a Corporation have a Right to dictate what you can do with Intellectual Property, and what usage of that Intellectual Property enables?
These example questions are not very good, I am afraid. The answers are glaringly obvious.
I think we mostly agree on my Rights vs your Rights and your Rights vs my Rights when we refer to ourselves as Individuals, but there seems to be a lot of disagreement when the Context when "who" we are is changed by who we represent as Organizations.
Debate.
You are correct here, not because those organizations have rights but because the vast majority of people are so painfully ignorant that they embarrass themselves and endanger
everyone by accepting the wildly idiotic notion that
abstract entities possess fundamental rights. There is no description I could provide, regardless of how eloquently and cleverly contrived, that could begin to sufficiently convey the depths to which the willful stupidity of a human being must be driven on order to retain as true the proposition that anything other than a
living individual possesses fundamental rights, and yet it is precisely this to which the nitwit meaner subscribes with the vim and ironclad devotion of the screaming believer; the sorts who will fall back on the tired old "I was only following orders" or who will excuse on that basis or otherwise sit idly by as the mayhem unfolds.