heavenlyboy34
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The Journey towards Love
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TER
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Rightly did the Lord say, ‘My burden is light’. For what sort of weight is it, what sort of toil is it to forgive one’s brother his offences, which are light and of no importance, and to be pardoned for one’s own, and immediately justified? He did not say, ‘Bring me money, or calves, or goats, or fasting, or vigils’, so that you could say, ‘I have none, I cannot’, but he ordered you to bring what is light and easy and immediate, saying, ‘Pardon your brother his offences, and I will pardon yours. You pardon small faults, a few halfpennies, or three pennies, while I give you the ten thousand talents. You only pardon without giving anything, I nevertheless both grant you pardon and give you healing and the Kingdom. And I accept your gift, when you are reconciled to the one who is your enemy, when you have enmity against no one, when the sun does not go down on your anger. When you have peace and love for all, then your prayer is acceptable, and your offering well-pleasing, and your house blessed and you blesséd. But if you are not reconciled with your brother, how can you seek pardon from me? You trample on my words, and do you demand pardon? I, your Master, demand, and you pay no attention, and do you, a slave, dare to offer me prayer, or sacrifice, or first fruits, while you have enmity against someone? Just as you turn your face from your brother, so I too turn my eyes from your gift and your prayer.’
Again I entreat you, brethren, since God is love, he is not well-pleased by things that take place without love. How would God accept prayer, or gifts, or first fruits, or offering from a murderer, unless they first repented in accordance with God’s word? But you will no doubt say to me, ‘I am not a murderer.’ And I will prove to you that you are, or rather John the Theologian will convict you, when he says, ‘Every one who hates their brother is a homicide.’
So then, my beloved brethren, let us not prefer anything, let us not hasten to obtain anything more than love. Let no one have anything against anyone, let no one repay evil for evil. Do not let the sun go down on your anger, but let us forgive our debtors everything and let us welcome love, because love covers a multitude of sins.
Because what gain is there, my children, if someone has everything, but does not have love which saves? For just as if someone were to make a great dinner in order to invite the King and the rulers, and were to prepare everything sumptuously, so that nothing might be lacking, but had no salt, would anyone be able to eat that dinner? Certainly not. But he would have lost everything he had spent and wasted all his hard work, and brought ridicule on himself from those he had invited. So it is in the present instance. For what advantage is there in toiling against winds, without love? For without it every deed, every action is unclean. Even if someone has attained complete chastity, or fasts, or keeps vigil; whether they pray or give banquets for the poor; even if they think of offering gifts, or first fruits, or offering; whether they build churches, or do anything else, without love all those things will be reckoned as nothing by God. For the Lord is not pleased by them. Listen to the Apostle when he says, ‘If I speak with the tongues of Angels and of humans; if I have prophecy and know all mysteries, and have complete knowledge, so as to move mountains, but do not have love, I gain nothing’. For one who has enmity against their brother and thinks they offer something to God, will be as though they sacrificed a dog, and their offering will be reckoned as the wages of prostitution.
Therefore never want to do anything without love, because love covers a multitude of sins. What good we despise! Of how many good things, of what joy are we deprived when we have not acquired love! Judas did not wish to acquire it and went from the midst of the choir of the Apostles, abandoning the true Light, his own Teacher, and hating his own brothers he walked in darkness. And so Peter, the prince of the Apostles, said, ‘Judas transgressed and went to his own place.’ And again, John the Theologian says, ‘One who hates their brother is in darkness, and walks about in the dark, and does not know where they is going, because darkness has blinded their eyes.’
But if you say, ‘I may not love my brother, but I love God’, he convicts you when he says, ‘If someone says, "I love God" and hates his brother, he is a liar. For someone who does not love his brother whom he has seen, how can he love God, whom he has not seen?’ Therefore one who has love for his brothers and has no enmity for anyone, who fulfils the word of the Master, ‘Do not let the sun go down on your anger’, truly loves God, is a disciple of Christ who says, ‘By this all will know that you are my disciples, if you have love for one another’.
It is clear then that the disciples of Christ are recognized by this, by true love. One who has hatred against his brother and thinks he loves Christ is a liar and deceives himself. For the Apostle John says, ‘We have this commandment from him, that one who loves God should love his brother.’ And again the Lord says, ‘You are to love the Lord your God, and your neighbour as yourself’. And he adds, wishing to show the power of love, ‘On these two commandments depend the whole Law and the Prophets.’
What a remarkable wonder, that one who has unfeigned love fulfils the whole of the Law. For the fulfilment of the Law is love, as the Apostle says . O unfathomable power of love! O infinite power of love! Nothing is more precious than love, neither in heaven nor on earth. That is why the Apostle Paul, having learned that nothing is worth as much as love, wrote and despatched to the ends of the inhabited world these words, ‘Brethren, owe no one anything, except to love one another, to lay down your lives for one another’. It is love that is the fulfilment of the Law. Love is unerring salvation. It dwelt from the beginning in Abel’s heart; it was Noë’s helmsman; it worked with the Patriarchs; rescued Moses; made David the dwelling of the Holy Spirit; made its tabernacle in the Prophets; gave strength to Job. And why should I not mention the greatest of all? It brought the Son of God from heaven down to us. Through love the One without flesh became flesh, the One without time entered time for us, the Son of God became son of man. Through love all things were ordered for our salvation; death was destroyed, Hell cast down, Adam recalled and Eve set free. Through love the curse was abolished, Paradise was opened, life was revealed, the Kingdom of heaven was promised. Love caught the fishers of fish in its net and made them fishers of men; competed alongside the Martyrs and gave them strength; turned the deserts into cities; filled mountains and caves with chanting; made mortals into angels; showed men and women how to tread the narrow and difficult way. But where should I stop pursuing what cannot be grasped? Who is capable of recounting the love’s achievements? I think even the Angels cannot recount them as they deserve.
O blessed love, giver of all good things! O blessed love, who make those who long for you blessed! Blessed and truly thrice blessed the one who has acquired love from a pure heart and conscience.
When you hear about love, you are not to understand worldly and carnal love, one concerned with taverns and drinking parties, whose belly and repute is their God, whose love is defined by the table, whose love is hostile to God. There they invite friends and not enemies, there the poor are not present, there are laughter, hand clapping and tumults, there drunkenness and disgraceful behaviour. Of this the Apostle said, ‘Whoever thinks they are a friend of the world, becomes an enemy of God.’ Of this love [agapi], or rather deception [apati], not to say more, where God does not visit, God said, ‘The heathen do the same. For if you love those who love you, what grace is that to you, or what reward do you have?’
We are not speaking of such love, we do not proclaim it or pursue it, but rather that which is without pretence, without blame, unspotted, incomparable, which holds all things and whose name is given to every good thing, which the Lord showed when he said, ‘That one should lay down one’s life for one’s friends’. And the Lord himself taught this and did it, and laid down his life, not only for his friends, but also for his enemies. For ‘this was how God loved the world, he gave his only begotten Son’ for us. Through this love the Apostle Paul, who had this divine love, said, ‘Love does not work evil for one’s neighbour, does not repay evil for evil, not insult for insult, but is always patient, is kind, is not jealous, is not provoked, does not reckon up evil, does not rejoice in injustice, but rejoices with justice. It supports all things, believes all things, hopes all things, endures all things. Such love as this never fails.’
One who has this is blessed both in the present age and in the one to come. One who has this blessed love is not proud, not envious, never hates anyone, does not ignore a pauper, does not turn away a beggar, does not neglect an orphan, a widow, a stranger. One who has this not only loves those who love them — for the heathen do this too — but also those who afflict them. Stephen, the first martyr, because he had this divine love, prayed for those who were stoning him and said, ‘Lord, do not hold this sin against them.’
Again I say, and I will not stop saying, ‘Blessed is one who has despised all earthly and perishable things and acquired love.’ Such a person’s reward increases every day. Such a person’s reward and crown has been prepared, the Kingdom of heaven has been given them. All the Angels call them blessed; all the Powers of heaven praise them; the choirs of the Archangels receive them with joy. For them the gates of heaven will be speedily opened, and they will enter with boldness1, take their stand by the throne of God, be crowned by God’s right hand, and will reign with him for endless ages.
Who is more blessed than this? Who higher than this? Who more honoured than this? See to what height love carries those who possess it. Rightly did the Apostle say that we should owe no one anything, except to love one another. For ‘God is love, and one who abides in love abides in God, and God abides in them’ to the ages. Amen.
-St. Ephraim the Syrian
Again I entreat you, brethren, since God is love, he is not well-pleased by things that take place without love. How would God accept prayer, or gifts, or first fruits, or offering from a murderer, unless they first repented in accordance with God’s word? But you will no doubt say to me, ‘I am not a murderer.’ And I will prove to you that you are, or rather John the Theologian will convict you, when he says, ‘Every one who hates their brother is a homicide.’
So then, my beloved brethren, let us not prefer anything, let us not hasten to obtain anything more than love. Let no one have anything against anyone, let no one repay evil for evil. Do not let the sun go down on your anger, but let us forgive our debtors everything and let us welcome love, because love covers a multitude of sins.
Because what gain is there, my children, if someone has everything, but does not have love which saves? For just as if someone were to make a great dinner in order to invite the King and the rulers, and were to prepare everything sumptuously, so that nothing might be lacking, but had no salt, would anyone be able to eat that dinner? Certainly not. But he would have lost everything he had spent and wasted all his hard work, and brought ridicule on himself from those he had invited. So it is in the present instance. For what advantage is there in toiling against winds, without love? For without it every deed, every action is unclean. Even if someone has attained complete chastity, or fasts, or keeps vigil; whether they pray or give banquets for the poor; even if they think of offering gifts, or first fruits, or offering; whether they build churches, or do anything else, without love all those things will be reckoned as nothing by God. For the Lord is not pleased by them. Listen to the Apostle when he says, ‘If I speak with the tongues of Angels and of humans; if I have prophecy and know all mysteries, and have complete knowledge, so as to move mountains, but do not have love, I gain nothing’. For one who has enmity against their brother and thinks they offer something to God, will be as though they sacrificed a dog, and their offering will be reckoned as the wages of prostitution.
Therefore never want to do anything without love, because love covers a multitude of sins. What good we despise! Of how many good things, of what joy are we deprived when we have not acquired love! Judas did not wish to acquire it and went from the midst of the choir of the Apostles, abandoning the true Light, his own Teacher, and hating his own brothers he walked in darkness. And so Peter, the prince of the Apostles, said, ‘Judas transgressed and went to his own place.’ And again, John the Theologian says, ‘One who hates their brother is in darkness, and walks about in the dark, and does not know where they is going, because darkness has blinded their eyes.’
But if you say, ‘I may not love my brother, but I love God’, he convicts you when he says, ‘If someone says, "I love God" and hates his brother, he is a liar. For someone who does not love his brother whom he has seen, how can he love God, whom he has not seen?’ Therefore one who has love for his brothers and has no enmity for anyone, who fulfils the word of the Master, ‘Do not let the sun go down on your anger’, truly loves God, is a disciple of Christ who says, ‘By this all will know that you are my disciples, if you have love for one another’.
It is clear then that the disciples of Christ are recognized by this, by true love. One who has hatred against his brother and thinks he loves Christ is a liar and deceives himself. For the Apostle John says, ‘We have this commandment from him, that one who loves God should love his brother.’ And again the Lord says, ‘You are to love the Lord your God, and your neighbour as yourself’. And he adds, wishing to show the power of love, ‘On these two commandments depend the whole Law and the Prophets.’
What a remarkable wonder, that one who has unfeigned love fulfils the whole of the Law. For the fulfilment of the Law is love, as the Apostle says . O unfathomable power of love! O infinite power of love! Nothing is more precious than love, neither in heaven nor on earth. That is why the Apostle Paul, having learned that nothing is worth as much as love, wrote and despatched to the ends of the inhabited world these words, ‘Brethren, owe no one anything, except to love one another, to lay down your lives for one another’. It is love that is the fulfilment of the Law. Love is unerring salvation. It dwelt from the beginning in Abel’s heart; it was Noë’s helmsman; it worked with the Patriarchs; rescued Moses; made David the dwelling of the Holy Spirit; made its tabernacle in the Prophets; gave strength to Job. And why should I not mention the greatest of all? It brought the Son of God from heaven down to us. Through love the One without flesh became flesh, the One without time entered time for us, the Son of God became son of man. Through love all things were ordered for our salvation; death was destroyed, Hell cast down, Adam recalled and Eve set free. Through love the curse was abolished, Paradise was opened, life was revealed, the Kingdom of heaven was promised. Love caught the fishers of fish in its net and made them fishers of men; competed alongside the Martyrs and gave them strength; turned the deserts into cities; filled mountains and caves with chanting; made mortals into angels; showed men and women how to tread the narrow and difficult way. But where should I stop pursuing what cannot be grasped? Who is capable of recounting the love’s achievements? I think even the Angels cannot recount them as they deserve.
O blessed love, giver of all good things! O blessed love, who make those who long for you blessed! Blessed and truly thrice blessed the one who has acquired love from a pure heart and conscience.
When you hear about love, you are not to understand worldly and carnal love, one concerned with taverns and drinking parties, whose belly and repute is their God, whose love is defined by the table, whose love is hostile to God. There they invite friends and not enemies, there the poor are not present, there are laughter, hand clapping and tumults, there drunkenness and disgraceful behaviour. Of this the Apostle said, ‘Whoever thinks they are a friend of the world, becomes an enemy of God.’ Of this love [agapi], or rather deception [apati], not to say more, where God does not visit, God said, ‘The heathen do the same. For if you love those who love you, what grace is that to you, or what reward do you have?’
We are not speaking of such love, we do not proclaim it or pursue it, but rather that which is without pretence, without blame, unspotted, incomparable, which holds all things and whose name is given to every good thing, which the Lord showed when he said, ‘That one should lay down one’s life for one’s friends’. And the Lord himself taught this and did it, and laid down his life, not only for his friends, but also for his enemies. For ‘this was how God loved the world, he gave his only begotten Son’ for us. Through this love the Apostle Paul, who had this divine love, said, ‘Love does not work evil for one’s neighbour, does not repay evil for evil, not insult for insult, but is always patient, is kind, is not jealous, is not provoked, does not reckon up evil, does not rejoice in injustice, but rejoices with justice. It supports all things, believes all things, hopes all things, endures all things. Such love as this never fails.’
One who has this is blessed both in the present age and in the one to come. One who has this blessed love is not proud, not envious, never hates anyone, does not ignore a pauper, does not turn away a beggar, does not neglect an orphan, a widow, a stranger. One who has this not only loves those who love them — for the heathen do this too — but also those who afflict them. Stephen, the first martyr, because he had this divine love, prayed for those who were stoning him and said, ‘Lord, do not hold this sin against them.’
Again I say, and I will not stop saying, ‘Blessed is one who has despised all earthly and perishable things and acquired love.’ Such a person’s reward increases every day. Such a person’s reward and crown has been prepared, the Kingdom of heaven has been given them. All the Angels call them blessed; all the Powers of heaven praise them; the choirs of the Archangels receive them with joy. For them the gates of heaven will be speedily opened, and they will enter with boldness1, take their stand by the throne of God, be crowned by God’s right hand, and will reign with him for endless ages.
Who is more blessed than this? Who higher than this? Who more honoured than this? See to what height love carries those who possess it. Rightly did the Apostle say that we should owe no one anything, except to love one another. For ‘God is love, and one who abides in love abides in God, and God abides in them’ to the ages. Amen.
-St. Ephraim the Syrian
falconplayer11
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I agree. Thank you for your comments on this forum.
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"The love of God is shed abroad in our hearts by the Holy Spirit which is given to us" (Romans 5:5)
Love is joy and love anoints the heart of man with joy. Brethren, love is power and love anoints the heart of man with power. Love is peace and love anoints the heart of man with peace. And from joy, power and peace, courage is born and love anoints the heart of man with courage.
The love of God, as a fragrant oil, is shed abroad in our hearts by no other than the Holy Spirit, the All-gentle and All-powerful Spirit. Completely undeserved by us, the Spirit of God is shed abroad in us: the love of God in our hearts in the Mystery [Sacrament] of Chrismation. However, in time we neglect this love and by sin we alienate ourselves from God and fall into the disease of spiritual paralysis. And the Holy Spirit unwilling to abide in an impure vessel, distances Himself from our heart. When the Holy Spirit distances Himself from us, then joy, power, peace and courage also departs from us immediately. We become sorrowful, weakened, disturbed and fearful. But the All-good Spirit of God only distances Himself from us but does not abandon us completely. He does not abandon us but He offers to us who are sick remedies through the Mystery of Repentance and the Mystery of Holy Communion. When we again cleanse ourselves through the Mysteries [Sacraments] of Repentance and Communion then He, the Holy Spirit of God, again abides in us and the love of God is shed abroad in our hearts. We fall, we rise, we fall and we rise! When we fall, the Spirit of God stands by us and raises us if we desire to be raised. However, when we are raised, the Spirit of God stands within us all until we, by sin and foolishness, do not desire to fall. Thus, we in this life interchangeably become a fertile field and a wilderness, sons of repentance and prodigal sons, fullness and emptiness, light and darkness.
O All-Good Holy Spirit of God, do not depart from us either when we want You and when we do not want You. Be with us all the time until our death and save us for life eternal.
- St. Nikolai Velimirovich
Love is joy and love anoints the heart of man with joy. Brethren, love is power and love anoints the heart of man with power. Love is peace and love anoints the heart of man with peace. And from joy, power and peace, courage is born and love anoints the heart of man with courage.
The love of God, as a fragrant oil, is shed abroad in our hearts by no other than the Holy Spirit, the All-gentle and All-powerful Spirit. Completely undeserved by us, the Spirit of God is shed abroad in us: the love of God in our hearts in the Mystery [Sacrament] of Chrismation. However, in time we neglect this love and by sin we alienate ourselves from God and fall into the disease of spiritual paralysis. And the Holy Spirit unwilling to abide in an impure vessel, distances Himself from our heart. When the Holy Spirit distances Himself from us, then joy, power, peace and courage also departs from us immediately. We become sorrowful, weakened, disturbed and fearful. But the All-good Spirit of God only distances Himself from us but does not abandon us completely. He does not abandon us but He offers to us who are sick remedies through the Mystery of Repentance and the Mystery of Holy Communion. When we again cleanse ourselves through the Mysteries [Sacraments] of Repentance and Communion then He, the Holy Spirit of God, again abides in us and the love of God is shed abroad in our hearts. We fall, we rise, we fall and we rise! When we fall, the Spirit of God stands by us and raises us if we desire to be raised. However, when we are raised, the Spirit of God stands within us all until we, by sin and foolishness, do not desire to fall. Thus, we in this life interchangeably become a fertile field and a wilderness, sons of repentance and prodigal sons, fullness and emptiness, light and darkness.
O All-Good Holy Spirit of God, do not depart from us either when we want You and when we do not want You. Be with us all the time until our death and save us for life eternal.
- St. Nikolai Velimirovich
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"But I say to you," the Lord says, "love your enemies, do good to those who hate you, pray for those who persecute you." Why did he command these things? So that he might free you from hatred, sadness, anger and grudges, and might grant you the greatest possession of all, perfect love, which is impossible to possess except by the one who loves all equally in imitation of God.
—St. Maximus the Confessor
—St. Maximus the Confessor
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"However hard I try, I find it impossible to construct anything greater than these three words, 'Love one another' —only to the end, and without exceptions: then all is justified and life is illumined, whereas otherwise it is an abomination and a burden."
—Mother Maria of Paris
—Mother Maria of Paris
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"Ever let mercy outweigh all else in you. Let our compassion be a mirror where we may see in ourselves that likeness and that true image which belong to the Divine nature and Divine essence. A heart hard and unmerciful will never be pure."
—St. Isaac of Syria
—St. Isaac of Syria
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The blessed apostle described even the higher gifts of the Holy Spirit as things that would vanish. He points to love alone as without end. 'Prophecies will end, languages cease and knowledge will fail' (I Cor. 13:8). As for love, 'love will never cease.'
Actually, all gifts have been given for reasons of temporal use and need and they will surely pass away at the end of the present dispensation. Love, however, will never be cut off. It works in us and for us, and not simply in this life. For when the burden of physical need has been laid aside in the time to come it will endure, more effectively, more excellently, forever unfailing, clinging to God with more fire and zeal through all the length of incorruption.
—John Cassian
Actually, all gifts have been given for reasons of temporal use and need and they will surely pass away at the end of the present dispensation. Love, however, will never be cut off. It works in us and for us, and not simply in this life. For when the burden of physical need has been laid aside in the time to come it will endure, more effectively, more excellently, forever unfailing, clinging to God with more fire and zeal through all the length of incorruption.
—John Cassian
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"There is no greater love than that a man lays down his life for his neighbor. When you hear someone complaining and you struggle with yourself and do not answer him back with complaints; when you are hurt and bear it patiently, not looking for revenge; then you are laying down your life for your neighbor."
—Abba Poemen
—Abba Poemen
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"You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of him who gives and kindles joy in the heart of him who receives. All condemnation is from the devil. Never condemn each other. We condemn others only because we shun knowing ourselves. When we gaze at our own failings, we see such a swamp that nothing in another can equal it. That is why we turn away, and make much of the faults of others.
Instead of condemning others, strive to reach inner peace. Keep silent, refrain from judgement. This will raise you above the deadly arrows of slander, insult and outrage and will shield your glowing hearts against all evil."
—St Seraphim of Sarov
Instead of condemning others, strive to reach inner peace. Keep silent, refrain from judgement. This will raise you above the deadly arrows of slander, insult and outrage and will shield your glowing hearts against all evil."
—St Seraphim of Sarov
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One day, while St. Antony was sitting with a certain Abba, a virgin came up and said to the Elder: 'Abba, I fast six days of the week and I repeat by heart portions of the Old and New Testament daily.' To which the Elder replied: 'Does poverty mean the same to you as abundance?' 'No', she answered. 'Or dishonour the same as praise?' 'No, Abba.' 'Are your enemies the same for you as your friends?' 'No', she replied. At that the wise Elder said to her: 'Go, get to work, you have accomplished nothing.'
—St. Peter of Damaskos
—St. Peter of Damaskos
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Give up your own will, for it is one’s spiritual death. And let each one of you cover up each other’s faults, so that Christ in turn will cover up yours. For if you seek justice from your brother, immediately you find yourself up against God, Who puts up with you the sinner. Now that He has awakened you with His grace, you don’t want to put up with your weak brother. So where is your justice? And what if Christ takes away His grace from you and demands the ten thousand talents you owe? What hast thou, ungrateful man, that thou didst not receive? Now if thou didst receive it, why dost thou glory every day as if thou hadst not received it?
Say to yourself: “If you are standing, my soul, you do so only because grace is supporting you. And if your brother falls, he falls because grace is absent.” Therefore, thank God and do not usurp foreign things as if they were yours, because then God takes His grace away and gives it to him, with the result that you fall and your neighbor rises. You will see your mistake then, but it will be too late. So whoever amongst you seeks justice, let him know that it is this: to bear the burden of one’s brother until one’s last breath.
- Elder Joseph of Mount Athos
Say to yourself: “If you are standing, my soul, you do so only because grace is supporting you. And if your brother falls, he falls because grace is absent.” Therefore, thank God and do not usurp foreign things as if they were yours, because then God takes His grace away and gives it to him, with the result that you fall and your neighbor rises. You will see your mistake then, but it will be too late. So whoever amongst you seeks justice, let him know that it is this: to bear the burden of one’s brother until one’s last breath.
- Elder Joseph of Mount Athos
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Renunciation teaches us not only that we not greedily seek advantages for our soul but that we not be stingy, that we always be extravagant in our love, that we achieve a spiritual nakedness, that our soul holds nothing back, that we not hold back anything sacred and valuable which we would not be ready to give up in Christ’s name to those who need it. Spiritual renunciation is the way of holy foolishness, folly in Christ. It is the opposite of the wisdom of this age. It is the blessedness of those who are poor in spirit. It is the outer limit of love … According to material laws … if I give away a piece of bread, then I became poorer by one piece of bread … (and by extension) if I give my love, I have become impoverished by that amount of love, and if I give up my soul then I become completely ruined and have nothing left to save … According to the law of the spirit, every spiritual treasure given away not only returns to the giver like an unspent ruble but it grows and becomes stronger. He who gives receives back in return; he who becomes poor becomes wealthier. … In turning away from the exclusive focus upon Christ in a genuine act of self-negation and love, one offers himself to others…then one meets Christ himself face to face in the one for whom he offers himself and in that communion he unites with Christ himself … the mystery of union with man becomes the mystery of union with God. That which was given away returns. The love which was expended never diminishes the source of that love, because the source of love in our heart is Love itself, Christ … Here we are speaking about a genuine emptying out, in a partial imitation of how Christ emptied himself by becoming incarnate in humanity. We must likewise empty ourselves completely, becoming, so to speak, incarnate in another human soul, offering to it the full measure of God’s image which is contained in ourselves.
- Mother Mary Skobstova of Paris
- Mother Mary Skobstova of Paris
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A true Christian is made by faith and love toward Christ. Our sins do not in the least hinder our Christianity, according to the word of the Saviour Himself. He deigned to say: not the righteous have I come to call, but sinners to salvation; there is more joy in heaven over one who repents then over ninety righteous ones. Likewise concerning the sinful woman who touched His feet, He deigned to say to the the Pharisee Simon: to one who has love, a great debt is forgiven, but from one who has no love, even a small debt will be demanded. From these judgments a Christian should bring himself to hope and joy, and not in the least accept an inflicted despair. Here one needs the shield of faith.
Sin, to one who loves God, is nothing other than an arrow from the enemy in battle. The true Christian is a warrior fighting his way through the regiments of the unseen enemy to his heavenly homeland. According to the word of the Apostles, our homeland is in heaven; and about the warrior he says: “our warfare is not against flesh and blood, but against principalities and powers of wickedness under heaven” (Ephesians 6:12).
-St. Herman of Alaska
Sin, to one who loves God, is nothing other than an arrow from the enemy in battle. The true Christian is a warrior fighting his way through the regiments of the unseen enemy to his heavenly homeland. According to the word of the Apostles, our homeland is in heaven; and about the warrior he says: “our warfare is not against flesh and blood, but against principalities and powers of wickedness under heaven” (Ephesians 6:12).
-St. Herman of Alaska
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"Love for our enemies is the highest degree of love for our neighbor ordained by the Gospel. He who has attained love for his enemies has attained perfection in the matter of love for his neighbor, and to him the gates of love for God have opened automatically."
-St. Ignaty Brianchaninov
-St. Ignaty Brianchaninov
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