Theocrat
Member
- Joined
- Oct 4, 2007
- Messages
- 9,550
Hitler and the "Natural Rights" Hypothesis
How many Jews and other "non-Aryans" did Hitler murder? I'm sure he was like "It is so immoral for me to kill these inferior creatures, but I just have to do it anyway, even though the whole world may find my actions to be unacceptable." No, that was not Hitler's sentiment. He believed he was doing a moral deed for the good of his society, especially for the Nazi Party. I'm beginning to wonder if you've ever heard of or read a book called Mein Kampf because you seem very ignorant about Hitler's intents to create a national utopia for a particular group of people, namely, the Aryans. His eradication of millions of Jews and other "non-Aryans" was considered a moral deed by most people in his regime, even some Christians, sadly enough. Hitler assumed that he was god of the country (even if he didn't put in those exact terms), and his beliefs influenced his actions to slaughter the innocent. From his moral view, he was not doing an evil thing, and he meant it for good.
One more thing I'd like to touch on is your assertion of "natural rights." There are no "natural rights," for rights are not composed of matter from nature. They are conceptual in essence, universal in application, and invariant in our knowledge of them. Nature does not function in those ways. Now, of course, if your argument is that humans are born with rights "naturally," then I must ask you do these "natural rights" extend to animals, plants, microorganisms, etc.? If so, then I guess we must conclude that we humans violate the "right to life" of microorganisms whenever we scrape our knees, wash our hands, or simply breathe air. Do we violate the "natural rights property" of plants whenever we walk through a forest? These and several other questions must be considered by proponents of the "natural rights" dogma in order to rightly apply it consistently to all living things in our universe. I've not heard a satisfactory defense of this yet.
This is just absurd. Mass-murder is unacceptable and immoral whether your name is Jesus, Hitler, or NonbelievyMcGodfuck.
Eugenics as it was used by them could very well turn out to be a good thing. As could the drug war, foreign intervention, wealth redistribution, and domestic spying. They're all still unacceptable as they infringe on natural rights, though.
How many Jews and other "non-Aryans" did Hitler murder? I'm sure he was like "It is so immoral for me to kill these inferior creatures, but I just have to do it anyway, even though the whole world may find my actions to be unacceptable." No, that was not Hitler's sentiment. He believed he was doing a moral deed for the good of his society, especially for the Nazi Party. I'm beginning to wonder if you've ever heard of or read a book called Mein Kampf because you seem very ignorant about Hitler's intents to create a national utopia for a particular group of people, namely, the Aryans. His eradication of millions of Jews and other "non-Aryans" was considered a moral deed by most people in his regime, even some Christians, sadly enough. Hitler assumed that he was god of the country (even if he didn't put in those exact terms), and his beliefs influenced his actions to slaughter the innocent. From his moral view, he was not doing an evil thing, and he meant it for good.
One more thing I'd like to touch on is your assertion of "natural rights." There are no "natural rights," for rights are not composed of matter from nature. They are conceptual in essence, universal in application, and invariant in our knowledge of them. Nature does not function in those ways. Now, of course, if your argument is that humans are born with rights "naturally," then I must ask you do these "natural rights" extend to animals, plants, microorganisms, etc.? If so, then I guess we must conclude that we humans violate the "right to life" of microorganisms whenever we scrape our knees, wash our hands, or simply breathe air. Do we violate the "natural rights property" of plants whenever we walk through a forest? These and several other questions must be considered by proponents of the "natural rights" dogma in order to rightly apply it consistently to all living things in our universe. I've not heard a satisfactory defense of this yet.