So... how libertarian are you... really? Libertarian Purity Test! ***

What was your score on the 'Libertarian Purity Test'?


  • Total voters
    294
Right, Anarchy doesn't mean no laws, it means no government... literally no ruler.

Having no ruler is not the same as having no governing function.


This is a common mistake, possibly based on the misunderstanding of the orgin (and consequently the meaning of law). Law does not originate from the latin lex, meaning the dictation of rulers, but from the germanic word lag, meaning order. Anarchists do not oppose order, they embrace it, The circle around the A in the anarchist symbol is actually an "O" for order.

That is all fine and well, but the means of achieving order and maintaining it is governance. To govern is to regulate, which is to say, to keep in proper working order - a "well regulated militia" is one that is in proper working order and it stays that way through training.

The way order comes about is natural through our social interactions with one another.

Most of the time, yes. But not always. It's the "not always" part that poses the problems of proper governance.

Much like how the free market regulates itself,

We do not have free markets, so I must take it you are speaking in theoretical terms.

Murder would be dealt with either by market options

Such as?

or by concerned family, friends,

Vendetta? And what of mistaken beliefs of guilt? Who investigates? By what authority? Or do we just go kill them?

and community members.

Which ones? What are their roles? Whence derives their authority? To whom are they accountable?

These all work together to prevent murder as well as carry out justice.

So you say, but you have yet to give concrete, detailed, and credible examples of how this would work. I would also point out that this is indistinguishable from "government" because that is precisely what it is.

Police and courts are possible market options.

Private courts and police? And to whom are those accountable? By what authority do they act against the free rights of their fellows? How are they kept under control? How are they handled when they cross lines of justice and propriety?

What I don't understand is you continuously reference the idea that man will descend into chaos, with murder and theft rampant without government

If there is no credible and consistent threat of counter force against those who would entertain notions of mayhem against their fellows, what exactly is there to prevent them from acting on such impulses? Not all humans are decent creatures. Some are mightily indecent.

You claim anarchists embrace order, but how is order achieved and maintained, and how are crimes to be treated such that justice is served and the message is reinforced to one and all that crime (real crime, not the phony baloney arbitrary bullshit like smoking a joint or jerking off in public) will not be tolerated? How is a rational standard of justice to be assured and how are those who stray from that standard to be held accountable? These are the questions I have yet to find answers for by anarchists. All I ever hear are nonsense responses such as "the market will determine..." It is a bullshit answer and until I see substantive, detailed, and well structured ideas, there is nowhere else to go but "chaos and corruption"

I will also state that rational consistence is an absolute requirement for a just and free society. If I can carry a gun in my home town, I should be able to do so in any town, anywhere in the nation. I should be at absolutely ZERO risk of ending up in prison because some group of yahoo dickheads decided no guns were to be allowed in their town. I take it this makes sense to you?


and feel that the answer then must be a government of men,

What else would you suggest? Government of pigs? Goats? Chimpanzees? Obama's toe nails?

People are mostly orderly, but it has been historically demonstrated to the point of nausea that tiny bands of individuals can cause untold problems and must be dealt with. Dealing with murder to serve justice IS government, even if it is the victims family members hunting the killer down and lynching him from the nearest tree. It is precisely and exactly that and nothing more or less. The question, then, is whether these hopefully minimally required functions are discharged honestly, justly, capably, morally, ethically, correctly, and completely, and to whom the administrators shall be held accountable in the cases where the standards are not met.

E.g., guy is murdered. Family determines X is the guilty party, hunts, captures, and kills him only to later discover X had nothing to do with it. What do they say to the family of X? Oops? Accidents will happen? Gee, sorry about that? What is their accountability? To whom and how shall they be held? Shall X's friends and family find and kill them to even the scales? If not, why not? If so, the friends and family of those they visit justice upon feel they were killed unjustly - after all, it was an honest mistake? What is to stop them from seeking their own justice? This sort of thing might not spiral out of control very often, but what about when it does? History provides us with far too many examples of blood feuds that have lasted for decades and even centuries to believe this is not only a possibility but a likelihood. Look at the Serbs and Croats - they have hated each other with a mindless lust for many centuries. The moment Tito was out of the picture, they took up right where they had left off, despite 40 years (two full generations) of being held at bay.

Let me be the first to tell you that I do not think men are angels, nor do I see them as demons
.

When people are sufficiently frightened and/or angry, they behave in ways that make them indistinguishable from demons. Those are the circumstances that require our attention - not when everyone is peaceably playing bridge with their neighbors.

What confuses me is there seems to be a double standard with you.

This must be due to a failure on your part to properly comprehend what it is I write.

Men are demons without government, but angels in government.

Case in point. I have neither said nor implied any such thing in even the most remotely vague manner. What I have said is that when people are behaving poorly, and I mean criminally so, they must be called to account for their actions. If they are not, those with the basic personality impulses to do as they please regardless of whom they damage will do precisely that. Good behaviors - morally justifiable behaviors - require no governing actions. Criminal behavior, OTOH, does. To fail to treat criminal behavior is to put out the message "anything goes", and that is a recipe for catastrophe.

I contest to say men are men. In an ancap society men interact socially in the same way they do economically.

In large measure yes. And again, what of the rest? You fail to address that part, save to cite "market options" without defining what they are. Thus far all we have is air and that is not sufficient.

There are incentives and disincentives for actions such as theft and murder.

And once a gain you fail to describe them even in the most cursory manner. What is one to do with this?

Anarco-capitalism has done what a constitutional republic could not... it enables the law to rule, not the men who write them.

Where and when? I do not recall any ancap nations in existence. Could you cite at least one example and describe how it has done what no constitutional republic has done?

I merely believe that the closer government is to the individual and the more choice he has in it the better. whether that system is better or not in your eyes is irrelevant, forcing me to contribute to your monolithic government of Angels I think are demons is immoral by my standards.

Either your reading comprehension is poor or you have not been careful in your reading of the things I have written. I have asserted nothing about "monolithic" government either explicitly or implicitly. I have simply raised the point that crime must be dealt with or chaos ensues, nothing more. I've written nothing about taxes or force or anything likewise. It is a fact that we either address crime or we do not. If we do not, it's anything goes. If we do, the basic questions as I have listed them above arise: who discharges the functions? What are the standards? What are the accountabilities? What is the moral basis of authority? And so on... I have repeatedly asked ancaps to describe in sufficient detail their model of how criminal justice would work in their world and thus far have gotten nothing but non-starters for answers. That is not good enough. People need to see a plan - an architecture of a world that convinces them that it will work. Without that, you can go on about ancap this or that until you keel over dead, having gone absolutely nowhere. It's not my current vision, so I don't care what they do. But if they want people such as myself to get on board, they will need to do a far better job of convincing people that this is something that can work.

I am pretty much ancap all the way except for the criminal justice aspect. I am not on board there because I do not understand it and nobody has yet provided a satisfying explanation. The SOLE legitimate function of government is to guarantee and protect the rights of the individual. Whether that government is embodied publicly or privately is, in principle, irrelevant so long as the basic requirements of structure, function, accountability, and moral basis are in place. Tell me in a satisfying way how this is done in your vision of the world and if it makes sense to me I will alter my views accordingly. Fair enough?
 
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I would argue that Ron Paul is easily the closest to a libertarian anarchist that a politician has ever been.
Well, a federally-elected politician, anyway; even the other famously-libertarian office-holders (such as Jefferson, Cleveland, Robert Taft, Goldwater, and now Rand) fall well short of his level in terms of taking consistent, hard-line libertarian stances more or less across the board.
 
I retook it today and got a 154! haha I become more pure as the days go by, I can't remember what I changed though.
 
83; but I think the scoring assessment as far as where I stand on it was fair and accurate. That said, I think there's a line between libertarian and anarchists, and this test appears to test how anarchist you are rather than libertarian.
 
83; but I think the scoring assessment as far as where I stand on it was fair and accurate. That said, I think there's a line between libertarian and anarchists, and this test appears to test how anarchist you are rather than libertarian.

Libertarian is a matter of degree. All anarchists (anarcho-capitalism is a tautology BTW) are libertarian, but not all libertarians are anarchists. There's no degree of anarchism (it's a binary issue), but there is a degree of libertarianism.

The agreement amongst all libertarians (which is what qualifies them as the nebulous term 'libertarian'), I believe, is that maximizing individual liberty and minimizing State intervention is good. The disagreement is on the degree, and some believe that net outcomes of a maximization of individual liberty require differing levels of Statism. Anarcho-capitalists believe that the maximization of individual liberty necessitates the complete abolishment of the State.
 
I got a 127

I would most accurately describe my political position as Theocratic rule by local judges, under the Biblical principles of judges over 10's, 50's, 100's and 1000's and based on God's law alone and cannot be appealed unless the matter was too difficult to discern how God's law applied in a particular case or crossed more than one jurisdiction. Which laws were ceremonial or temporary and superseded at Christs coming is a matter of debate but the principle of applying God's law in a society is not.

See my post in this thread for further elaboration.
http://www.ronpaulforums.com/showth...support-Libertarianism!&p=3198976#post3198976
 
I would disagree with that. There are countless strands of anarchism that exist, each claiming to be the legitimate form of anarchy.

This doesn't imply 'degree', though. This merely implies one of two things: That the adjective attached to 'anarchism' is what they believe will happen absent the State, or that they are complete hypocrites - in that a society of, let's say, enforced 'anarcho-communism' is really crypto-Statism, since it necessitates a State to enforce, and is not really anarchism at all in the first place.
 
91 - "You have entered the heady realm of hard-core libertarianism."

Cool, I'm entering "hard-core" LP territory, even though I make no bones about supporting (and voted for) Medicare (i.e. Single Payer)!
 
91 - "You have entered the heady realm of hard-core libertarianism."

Cool, I'm entering "hard-core" LP territory, even though I make no bones about supporting (and voted for) Medicare (i.e. Single Payer)!

Hayekian libertarianism.

FA Hayek nods.
 
I'm the only one with a 48...
31-50 points: Your libertarian credentials are obvious. Doubtlessly you will become more extreme as time goes on.

And I thought I was already extreme...lol...since I'm ready for a confrontation with our present neocon government.
 
I'm the only one with a 48...
31-50 points: Your libertarian credentials are obvious. Doubtlessly you will become more extreme as time goes on.

And I thought I was already extreme...lol...since I'm ready for a confrontation with our present neocon government.

patience young grasshopper
 
104. I may become more extreme as time goes on. Many of those questions in the 3rd section may seem outrageous to a first-timer, because they have not read more about the concepts. Murray Rothbard is probably the very best source for simple arguments for anarcho-capitalistic concepts such as private roads, police, courts, law, etc. That said, I have read those arguments in detail, and still do not agree with all of them. I am mostly held back by my lack of faith in human action and evolutionary social order. I think a powerful, obtrusive government (whether there is competition or not) is inevitable, so we might as well start one and have it as limited as possible. The constitution wasn't perfect, but it certainly was a great start.
 
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