This is a very large assertion. Now let us see the proof.
You can't sign away rights given by God.
Who says?
First, if we accept that our rights are in fact a gift, then they are ours and no longer "God's". If they are ours, then we may do as we please with them in terms of ownership. This is especially so if we accept the premise of free-will.
I have to laugh at all the talk I hear from people who seem to think that they have "God" tied to their sleeves. I suspect that all such talk and the beliefs underpinning it is a great raft of hubris-laden, self centered, and misguided thought. "God" may or may not exist, depending on definitions. By mine, God certainly exists. By others, I am conspicuously skeptical. That aside, I seriously doubt that what you assert is true if for no other reason than a lack of logical consistency. Again, going back to the widely accepted premise that we are made in "God's image", assuming it is in fact so and that it means we are similar in our mental architecture, then it really makes no sense whatsoever to gift a being with free will and natural rights while mandating he maintain possession of those gifts. In such a case, "gift" becomes an incorrect term for the bestowals made, "manacles" and "legirons" being the far more apt terms. "Gift" implies freedom to dispose, otherwise it is not a gift but an imposition.
There exists a yawning chasm between "given by God" and "imposed by God", the former implying freedom and the latter a restriction upon it. I trust that this difference is eminently obvious to you now that I have made it apparent in word?
The six elements of a contract derive from sound reasoning based in the assumptions of free will, human freedom, and the property rights that follow therefrom. They make perfect sense, but only where the freedom exists to enter into them. Contracts are AGREEMENTS and as such can only be entered into VOLUNTARILY. This is part and parcel of the very definition of the term, particularly as the six elements relate. There is, for example, no such thing as a mandatory contract, which is a contradiction in terms. Mandates are verbal declarations that are ultimately backed up with physical force.
In a free world - a REALLY free one and not the phony variety such as what we live in - if the six elements of a contract are present and the parties sign on the dotted lines, anything goes including signing away your right to life. That said, things can and do get very fuzzy in cases. Serious questions can arise relating to the elements. For example, that of consent. If there is any degree of coercion the validity of the agreement (i.e. whether it constitutes an actual contract) comes into question. How is consent measured? That is a very tough nut to crack in some cases.
OTOH, I can see your point about basic rights at least from the standpoint of preserving life and limb. For example, if I sign a contract giving away both kidneys for a sum, I am not sure that such a contract should be absolutely enforceable. Of course, the contract-status of such a signed agreement is questionable given that either consent or capacity may fail under scrutiny. E.g., if you are under tremendous financial pressure could that be looked upon as a coercive factor that lead you to sign away what ultimately amounts to your very life? If you were drunk or were in the depths of depression at the time you signed, the issue of capacity may come into question. This is why a judge is required, whether from a court or a volunteer esteemed by his fellows as equal to the task. Which case is basically irrelevant; what counts is that an IMPARTIAL and COMPETENT third party adjudicate such disputes. Regardless of appeals processes being present, the decisions must be ultimately enforceable in a general way or serious problems may arise. OTOH, the question also arises as to what happens when the judge is wrong? I am forced to sign away both kidneys by a party that is either that good at lying to a judge or has paid him off sufficiently to buy the ultimate verdict. Am I, the victim of this UNPROVABLE crime, therefore obliged morally to surrender my kidneys to the other? By no means. But what, then, is the result. Probably death for me as I resist the physical force to be employed to make me comply - or fugitive status wherein I must leave my home and escape to some place where I may be safe. Either way I am screwed. Human interactions in societies are fraught with potential threats as we can see, but if we are to go on from one day to the next, I believe the only practical approach is to play the statistics and do our level best to avoid such extreme situations, which as we can see is really not that difficult to do. As for the rare and hard cases, all I can say is that shit happens and to all those poor maroons who fall victim to such expert criminals, all the best luck to you that you may by some means prevail and regain yourself justly and without further harm.
Continuing the kidney example, what if John agrees in writing to give both kidneys to Robert for $1MM? Does this sound like the doings of someone gone mad? Not necessarily. Perhaps John has a terminal disease and wants to provide for his family in his absence. All of a sudden the idea doesn't sound so nutty. But what if no such condition existed and Robert decided to go collect. If we have a valid contract, then Robert is technically right to do so, but because a man's very life turns on the question of validity it would seem prudent to call in a third party to help settle the matter in the case of a dispute. Someone has to do it because if that mechanism were not in place - a mechanism whose intended function is to preserve the inherent rights of the individual - some measure of chaos would likely reign. The elements of consent, consideration, and capacity are the cores of any contract and where stakes are high I cannot imagine how a peaceable and FREE society of men would be able to survive. The weak would be run over roughshod by the strong as human history demonstrates with countless examples, those to the contrary amounting to a paltry few.
Rights, in order to have meaning, must be enforceable. This is most true with those of the natural variety, but it must also be true contractually or chaos would run amok. Moving forward, each in his own manner and right, would become very difficult and in some cases impossible if the words men used in agreement to do one thing in exchange for another became meaningless. People would stop interacting on anything but the most trivial bases. Complex interactions between humans where the stakes are more than profoundly trivial requires TRUST and UNDERSTANDING. The more complex a transaction, the more prone to misunderstanding it becomes. This is why contracts are invaluable to us - not just to make sure the other performs, but that they do so properly as per the written word. Even then things get screwed up due to the devilish nature of language and the fact that it is nearly a universal truth that any randomly chosen sentence may be interpreted in more than one way. That is why we have supposedly impartial third parties who adjudicate disputes. Not all disagreements stem from dishonesty by parties to agreements. The problem of complete, correct, and fully contextualized language is ENORMOUS. I have worked for 30 years wherein I have held responsibility for contracts ranging from the trivial to those representing better than $250 million of someone's money. In every single case there have been at the very least minimal disputes in the form of questions regarding the precise meanings of language in the contract's body. It is a universal truth that misunderstandings, however trivial in some cases, arise. It is in the nature of these things and because this is so, the utility of the written contract becomes even more significant.
Also bear in mind that EVERY transaction between people may be viewed as a contract; even something as trivial as two people greeting one another with "good morning". If you analyze the exchange very carefully you will note that all elements of a contract are present even in such a case. Therefore, in actuality we cannot even really escape contractual activity. Yes, this is a somewhat silly example, but I raise it simply to point out that the principles are at work at every moment in our lives where we interact with others, so to assert that contracts are immoral is incorrect on its face.
But if you still feel that contracts are immoral, then answer this: without them, what would the world look like? How would people interact with one another, particularly in more complex affairs - especially those where investments of a considerable magnitude are in question? What would happen when one man broke his word to another? Without impartial third party arbitration and ultimate material enforcement, how would the world evolve? Without material enforcement, how would real material torts be resolved, e.g. I pay you to mow my lawn and you never show? How appears the face of this world of yours where no contracts are allowed? Please show all work.
