When the murderous U.S. empire collapses completely, only then will its citizens learn that they were not compassionate surgeons ministering to the sick, but in fact were vile evil thieving doctors of death.
This is a complex issue, and smarter people than I have struggled with it, probably for all of human history.
It all boils down to, "what is the right thing to do?"
The answer to that question varies depending on the circumstances, the goals of the person answering the question, any number of factors.
Curtis LeMay said himself that if the allies had lost WW2, that he and others would likely be convicted as war criminals. He knew that, considered in isolation, incinerating hundreds of thousands of human beings was wrong. But nothing can be considered in isolation like that. Every choice has consequences, and refusing to make a choice has consequences.
The America military could have spared all those Japanese cities, but they believed the price of that mercy would be more American families getting to bury their children. So what's the right choice? Spare the "enemy" at the price of your "friends" blood?
I don't think there's ever any easy pat answers to these questions, as you seem to imply. Very little in life is so easily divided into right and wrong camps.
There is an interesting thought experiment about morality that highlights this quandry. You are at a train switching location, where you can redirect an oncoming train onto a different track. there is an out of control train coming down the track. If it stays on it's current course, it will run over 5 people working on the rails, killing them all. However, if you flip the switch, you can divert the train onto a siding where only one person is working who will be killed.
Do you flip the switch and condem a person to death? Or do you do nothing, and let the train kill five people?
Most people when posed this question respond that they would throw the switch.
Then the researchers modified the question. Instead of a switch, you are standing on a bridge over the track. There is a fat guy standing there with you, a guy fat enough to stop the train before it hits the five workers, but only if you push him off the bridge to land in front of the train. Do you push the guy off the bridge, in order to save the five workers?
Most people given this scenario respond that they would not push the fat guy in front of the train. But why? Is there fundamentally any difference in these scenarios? In both cases, you're choosing between one life or five. Choosing to act, or to not act.
You gotta wonder why Sheuer and others who believe in this "just get the job done" myth don't openly call for nukings like in Japan.
I suspect it's because nuclear weapons are considered a special catagory of weapons, and that their use would be an escalation that would open the floodgates for more nuclear attacks. I've seen video where Scott Ritter (former UN weapons inspector) makes the point that if the US uses a nuke in the middle east, that the only way that genie goes back in the bottle is after some muslims take out an American city in the same way. That seems like a plausible argument to me.
They've already firebombed cities like Falluja several times, so they've equaled some of the war crimes of WWII ("the good war"). They've sown d.u. radiation into the soil, so they've equaled the nukings of WWII in that sense.
Perhaps in your opinion, but that is not a universally accepted opinion.
But its curious that they call for a surge to 500,000 legionaires instead of nuclear terrorism--which one would expect them to call for if one follows the reasoning of their Machiavellian/Sun Tzuian logic.
No, I think they're arguing that if you care enough to start a war, and embark on the project of mass indiscriminate murder, then you should care enough to get the job done and over with as quickly as possible, and with minimal loss of "friendly" lives. I think they're arguing that you should not start a shooting war unless you really mean to start a shooting war, along with all that it implies.
I guess its only a few talk radio hosts such as Michael Savage who have reached this level of Machiavellian/Sun Tzuian insight.
Savage is a buffoon who does not belong in the same sentence with great classical thinkers like Machiavelli and Sun Tzu.
Incidentally, I love it when I encounter that certain "turn 'em into a glass parking ot" specimen of Boobus Americanus. I always remind them, that they might want to evacuate their 250,000 legionaires from the area first!
That's a pretty stupid comment. Easily as stupid as anything I've heard come out of Michael (aka Savage) Wiener's mouth. What are you saying, that we can't manage to not nuke our own military? Or that these "boobus americanus" don't know that there are U.S. troops in the area?
You know what I love? Fools trying to apply their morality and rules to war, which is fundamentally, an amoral breakdown of the rules of civilization in the first place.