heavenlyboy34
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Nope. I like a lot of his stuff, though. I like Rand's stuff, too.Are you part of the Rothbard cult?
Nope. I like a lot of his stuff, though. I like Rand's stuff, too.Are you part of the Rothbard cult?
Indeed he is. But by Voluntaryist standards, he is not. How do you explain away RP's support of the Constitution? By its nature, it is incompatible with Voluntaryism.Rothbard: "Ron's a pure libertarian, who is not going to waffle or sell out".
Indeed he is. But by Voluntaryist standards, he is not. How do you explain away RP's support of the Constitution? By its nature, it is incompatible with Voluntaryism.
Yes, but you can do that and not support it, especially to use the office as a teaching platform (it's common for congressmen to ignore their oath, as you know).He did swear an oath of office to uphold and defend the constitution. He also supports seeking alternatives to the constitution as we can see through his support of studying Spooner's arguments.
Yes, but you can do that and not support it, especially to use the office as a teaching platform (it's common for congressmen to ignore their oath, as you know).
Indeed he is. But by Voluntaryist standards, he is not. How do you explain away RP's support of the Constitution? By its nature, it is incompatible with Voluntaryism.
I support the Constitution compared to what we have now too. Are you going to tell me I am not a Voluntaryist?
And Ron says...
"I don’t criticize Lysander. His point is very well taken, and someday maybe we will mature to that point."
"It is a good idea, but under today’s circumstances, I have to work with the best that we have."
He supports the Constitution vs what we have now, and Voluntaryism compared to the Constitution.
"It would be self government, as long as we accept one principle... we don't force people to live the way we want to live." - Ron Paul
Self-governance is Voluntaryism.... and obviously so is the bold.
40 min mark... http://www.youtube.com/watch?v=hmy6g4ZgUuo&feature=player_embedded
Voluntaryism is the philosophy which holds that all forms of human association should be voluntary. One of the moral principles frequently used to support this philosophy is the non-aggression principle, which prohibits the initiation of aggression or coercion.
If you want to associate yourself to self-government all you need to do is come up with a word that describes "not forcing people to live like me"
From wiki:
Supporting less aggression (the Constitution) is consistent with that. If the U.S. followed the Constitution strictly, there would be much less initiated aggression. So in that regard, I support the Constitution. If I could vote Voluntaryism vs the Constitution, I would vote Voluntaryism.
In regards to voting, if you can vote for less aggression, I do not think this contradicts Voluntaryism. If you were on a slave farm and could vote for less beatings, I would not consider voting against the beatings to be consent.
Statement of Purpose: Voluntaryists are advocates of non-political, non-violent strategies to achieve a free society. We reject electoral politics, in theory and in practice, as incompatible with libertarian principles. Governments must cloak their actions in an aura of moral legitimacy in order to sustain their power, and political methods invariably strengthen that legitimacy. Voluntaryists seek instead to delegitimize the State through education, and we advocate withdrawal of the cooperation and tacit consent on which State power ultimately depends.
do you ever check the sources of your quotes? in your wiki quote this is the source.
http://www.voluntaryist.com/forthcoming/historyofvoluntaryism.html
If you go to the home page of that site. you find this..
I do not view that voting to reduce aggression violates those principles.
Edit: In short, voting per se does not violate the actual principles of Voluntaryism. The voting vs non-voting debate is over a disagreement about strategy rather than principle. I.e. you can disagree with strategy while sharing the same principles.
Yes.
I have read that and mostly agree, but I think they are wrong about voting being incompatible with libertarian principles. As long as you are voting to reduce the initiation of violence, then I do not view this as violating the non-aggression principle.
To say voting makes you non-libertarian would be to say Thomas Woods, Murray Rothbard, Lysander Spooner, Walter Block, Mary Ruwart,.... are all not libertarians.
I 100% agree with "the philosophy which holds that all forms of human association should be voluntary. One of the moral principles frequently used to support this philosophy is the non-aggression principle, which prohibits the initiation of aggression or coercion." Which I believe is enough to consider myself and Ron Paul a Voluntaryist. I do not view that voting to reduce aggression violates those principles.
Edit: In short, voting per se does not violate the actual principles of Voluntaryism. The voting vs non-voting debate is over a disagreement about strategy rather than principle. I.e. you can disagree with strategy while sharing the same principles.
When we were riding over to the Washoe County Republican Party breakfast, somehow the topic of people dying their hair green came up and almost simultaneously a comment about San Francisco. Being as politically incorrect as ever, I managed to combine the two comments by saying, "The problem with San Francisco is that there are too many people walking around with green hair." Dr. Paul immediately responded to this in a small scolding. "Now, as long as people aren't interfering in the lives of others, it shouldn't be a problem what color their hair is," he said to me, immediately.
Again in the car, this time heading to the airport, I asked him what he said to those who were hardcore Rothbardians and didn't vote. He said that Rothbard loved politics and was always involved. He mentioned that Rothbard always followed his career and even at one time endorsed Pat Buchanan for president. He then added, "But Rothbard probably didn't vote himself."
Murray Rothbard said:It has often been maintained, and especially by conservatives, that the development of the horrendous modern weapons of mass murder (nuclear weapons, rockets, germ warfare, etc.) is only a difference of degree rather than kind from the simpler weapons of an earlier era. Of course, one answer to this is that when the degree is the number of human lives, the difference is a very big one.4 But another answer that the libertarian is particularly equipped to give is that while the bow and arrow and even the rifle can be pinpointed, if the will be there, against actual criminals, modern nuclear weapons cannot. Here is a crucial difference in kind. Of course, the bow and arrow could be used for aggressive purposes, but it could also be pinpointed to use only against aggressors. Nuclear weapons, even "conventional" aerial bombs, cannot be. These weapons are ipso facto engines of indiscriminate mass destruction. (The only exception would be the extremely rare case where a mass of people who were all criminals inhabited a vast geographical area.) We must, therefore, conclude that the use of nuclear or similar weapons, or the threat thereof, is a sin and a crime against humanity for which there can be no justification.
This is why the old cliché no longer holds that it is not the arms but the will to use them that is significant in judging matters of war and peace. For it is precisely the characteristic of modern weapons that they cannot be used selectively, cannot be used in a libertarian manner. Therefore, their very existence must be condemned, and nuclear disarmament becomes a good to be pursued for its own sake. And if we will indeed use our strategic intelligence, we will see that such disarmament is not only a good, but the highest political good that we can pursue in the modern world. For just as murder is a more heinous crime against another man than larceny, so mass murder – indeed murder so widespread as to threaten human civilization and human survival itself – is the worst crime that any man could possibly commit. And that crime is now imminent. And the forestalling of massive annihilation is far more important, in truth, than the demunicipalization of garbage disposal, as worthwhile as that may be. Or are libertarians going to wax properly indignant about price control or the income tax, and yet shrug their shoulders at or even positively advocate the ultimate crime of mass murder?
If nuclear warfare is totally illegitimate even for individuals defending themselves against criminal assault, how much more so is nuclear or even "conventional" warfare between States!
Ron Paul @54:30 said:I don't want them to have a weapon. I don't even like nuclear weapons. I don't even like conventional weaponry, either.