Jesus did say that one could offend the Son of man, including spitting in his eye, I suppose, and he or she would be forgiven, but that it would not be forgivable to offend the Holy Spirit. The Holy Spirit included Christ and the ignored multitudes around Him begging for salvation.
When Jesus healed the blind, He took that part of Himself which is the most offensive to a person, this being His spit, and mixed it with soul. He then covered the eyes of the blind so that they could see.
The paradox here is how Jesus ultimately performed only one miracle that had never been performed before in history with this including the raising from the dead. In contrast, Jesus was the only one to heal the blind. So, apparently life to the Almighty is more than just breathing but is "seeing" God.
If the whole Jesus thing was hypothetically all made up and it was hypothetically revealed somehow (beyond any shadow of a doubt) that this was the case,
would believers then get angry to the nth degree for being misled?
If on the other hand it is impossible to prove one way or another about whether the Jesus story is true or not (so the truthfulness of the story is simply assumed without evidence),
then would it have been possible back in time for someone to create a different story (say in this case the creature is called Secondsus) and have multitudes believe in it?
What does it take to have millions believe in a story (filled with miracles no less) without evidence?
Is having a book, buildings and some organised rituals enough?
I theorise that in the past, when people's understanding of the physical world around them was limited due primitive or non-existent scientific understandings and where superstition filled the gap, it
was not altogether difficult to recruit subscribers to a mythical belief system to help them make sense of the world around them. System that would over time grow and become self-sustaining.
During the establishment of this organisation and during its ascendancy non subscribers could not offer any substantial criticisms against the foundational assumptions because they had no material to do this,
and once the organisation reached a certain critical mass, it becomes self-sustaining and no criticism of the foundational assumptions however valid is to be admitted.
Also, I think back in those times, where respect for free speech was unheard of, speaking out would be dangerous indeed (particularly when outnumbered).
At some point in time it no longer mattered that the organisation's foundational assumptions rest on a body of solid supporting evidence but that it simply continues to exist.
However, it makes logical sense why any organisation whose core product is a belief in an imaginary being would not have the slightest interest in inquiries relating to the foundational assumptions (and evidence against thereof).
Seriously entertaining such queries would immeasurably hurt the product sales process.