Rise of the "HomoCon"

Yeah... I did that various pages ago, too :)

I almost linked to it again in my reply to RedStripe. You identified shortcomings in logic. RedStripe reversed the bad logic and tried to blame everything on 'traditional values.' I had already linked to it once and didn't want to over do it. :)
 
That morals should be based on scientific evidence is absurd. How could I possibly find scientific evidence that it is wrong to murder somebody or that it wrong to steal from somebody? That they should be developed democratically is an intriguing position since most advocates of issues such as gay marriage are unwilling to let it go to a vote but rather push for judicial changes.

I think any NON-COERCIVE moral principle that allows the social and political friction between various individuals (and by extension groups) to reach new lows (after appropriate averaging) is probably a desireable moral principle.

The intellectual point here is, what non-coercive principle(s) could be applied that would allow the social and political friction between individuals to lower.

I'm not idolising homogenisation though. It is something to be avoided.
 
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That morals should be based on scientific evidence is absurd.

Maybe if you took more time to think about it, you would realize that it is not absurd at all. We no longer permit the severely mentally-handicap to be punished by death because SCIENCE has established that they are not capable of understanding that their actions do not conform to social expectations, and therefore it would serve no effective purpose to put them to death. Most people view their actions as LESS WRONG in light of this scientific knowledge.

If your understanding of reality is based on superstition, mythology, etc, your morality will reflect that. Your morality will be effectively based upon an imaginary world. On the other hand, if your view of the world is one grounded on reason and scientific knowledge, your morality will at least have the opportunity to be consistent with the facts of reality.

Another example would be the use of drugs. People who actually understand the science of illicit drugs, how they work, their effects (both on the individual and society, as established by scientific studies) are less likely to view the use of drugs, or even the abuse of drugs, as a moral issue to begin with, much less that the use of drugs is somehow "immoral."

How could I possibly find scientific evidence that it is wrong to murder somebody or that it wrong to steal from somebody?

Perhaps I would have been better to state that our rules governing human behavior should be developed based on scientific knowledge. Morality is just a mental construct that provides a decision-making shortcut for us. We internalize social codes and think of them in moral terms, rather than considering the actual reasons that such rules exist (their practical purpose, which is ultimately the only reason they exist to begin with). I think that it's clear that there are many practical reasons for labeling theft and murder as antisocial behavior (with exceptions where the underlying rationales don't apply). If you want to call it "wrong" then be my guest.

That they should be developed democratically is an intriguing position since most advocates of issues such as gay marriage are unwilling to let it go to a vote but rather push for judicial changes.

Yes, but it's unfortunate that our society is not yet dominated by rational people. Instead we have to deal with all these bible-thumpers who seem to lack the capacity for critical thinking.

And by democratically, I'm not actually referring to a political or state-sponsored process of rule-making, but rather a spontaneous and continuous development of social norms which is derived from the actual and varied interests of the many people who constitute a particular society.
 
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Maybe if you took more time to think about it, you would realize that it is not absurd at all. We no longer permit the severely mentally-handicap to be punished by death because SCIENCE has established that they are not capable of understanding that their actions do not conform to social expectations, and therefore it would serve no effective purpose to put them to death. Most people view their actions as LESS WRONG in light of this scientific knowledge.

If your understanding of reality is based on superstition, mythology, etc, your morality will reflect that. Your morality will be effectively based upon an imaginary world. On the other hand, if your view of the world is one grounded on reason and scientific knowledge, your morality will at least have the opportunity to be consistent with the facts of reality.

Another example would be the use of drugs. People who actually understand the science of illicit drugs, how they work, their effects (both on the individual and society, as established by scientific studies) are less likely to view the use of drugs, or even the abuse of drugs, as a moral issue to begin with, much less that the use of drugs is somehow "immoral."

Perhaps I would have been better to state that our rules governing human behavior should be developed based on scientific knowledge. Morality is just a mental construct that provides a decision-making shortcut for us. We internalize social codes and think of them in moral terms, rather than considering the actual reasons that such rules exist (their practical purpose, which is ultimately the only reason they exist to begin with). I think that it's clear that there are many practical reasons for labeling theft and murder as antisocial behavior (with exceptions where the underlying rationales don't apply). If you want to call it "wrong" then be my guest.

Yes, but it's unfortunate that our society is not yet dominated by rational people. Instead we have to deal with all these bible-thumpers who seem to lack the capacity for critical thinking.

And by democratically, I'm not actually referring to a political or state-sponsored process of rule-making, but rather a spontaneous and continuous development of social norms which is derived from the actual and varied interests of the many people who constitute a particular society.

This is what I'm getting at. The discussion should distinguish between social mores, social norms, social expectations - or whatever you want to call them - and social legislation. You lump in murder and theft as anti-social behavior. In some cases, they can be socially accepted - and still wrong. (see "To Kill a Mockingbird") A social expectation is that a child completes high-school or a person pursues additional schooling afterwards. I referenced before a social expectation for a man to marry his pregnant girlfriend. Murder is not a violation of of social expectations - it is a violation of liberty. It's universally wrong - that is not subject to social norms. AND - the fact that some social norms have historically accepted it shows the dangers of codification of mores.

Many here are berating the social mores that frown on homosexuality and then want to legislate new social mores to their liking. That's why I previously quoted the "free to hate" post.

My take ... social mores are what they are. As Melissa pointed out they change over time. In one way if you don't' like them - tough, too bad. If you want to work on changing them ... go for it. You can use your liberty to speak out against them. Still, if others use their liberty to not recognize a relationship, not hire/fire, it's not the business of the state to try and codify against that. If people want schools that ignore homosexuality, that's their prerogative. If they want to keep books promoting homosexuality out of their school, that's their prerogative. If they want to teach their children that homosexuality is abnormal and unnatural - that's their prerogative. If they want to open a business providing a matching service for heterosexuals only - that's their prerogative.
 
My take ... social mores are what they are. As Melissa pointed out they change over time. In one way if you don't' like them - tough, too bad. If you want to work on changing them ... go for it. You can use your liberty to speak out against them. Still, if others use their liberty to not recognize a relationship, not hire/fire, it's not the business of the state to try and codify against that. If people want schools that ignore homosexuality, that's their prerogative. If they want to keep books promoting homosexuality out of their school, that's their prerogative. If they want to teach their children that homosexuality is abnormal and unnatural - that's their prerogative. If they want to open a business providing a matching service for heterosexuals only - that's their prerogative.

Great, so can you also agree that the state cannot codify against homosexuals? If you can't codify against straight people for rejecting homosexuality, then the state shouldn't be able to codify against gay people. Right? That's liberty. Let gay people be gay, let biggoted people be bigots as long as they don't call for violence against others.

Theo believes homosexuals should receive the death penalty. Theo knows A LOT about the bible, more than I would know if I took the rest of my life to study it. So the big question is, should we really make laws based off of the bible? Should we really use the state to enact violence against those who the bible condemns? Why not leave that part to God, and let the government prosecute against those who try to hurt me or steal or defraud me.
 
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This is a great video that explains what powers we can logically and morally transfer to government:

YouTube - DVD Version INTRO Individualism vs Collectivism


The video DOES NOT cite the bible, yet it is consistent and principled.

I have the right to defend my property, I can defend myself against violence, and fraud is stealing as well. I have the authority, so I can transfer that authority to government.

Once again, I DON'T have the authority to force gay people to not have sex with each other, therefore I cannot transfer that power to the state. I cannot force people to stay in their house after a certain time (curfew) therefore I cannot transfer that power to government, to enforce a curfew. It's pretty simple, and it appears nowhere in the Bible. I understand the concept of God giving us rights, to defend ourselves against aggression, etc.. that's great, but you can't use the state FOR aggression.
 
Great, so can you also agree that the state cannot codify against homosexuals? If you can't codify against straight people for rejecting homosexuality, then the state shouldn't be able to codify against gay people. Right? That's liberty. Let gay people be gay, let biggoted people be bigots as long as they don't call for violence against others.

Theo believes homosexuals should receive the death penalty. Theo knows A LOT about the bible, more than I would know if I took the rest of my life to study it. So the big question is, should we really make laws based off of the bible? Should we really use the state to enact violence against those who the bible condemns? Why not leave that part to God, and let the government prosecute against those who try to hurt me or steal or defraud me.

I would not support codification against adult consensual homosexual acts. No calls for violence against anybody. No death penalty. [I could only support a death penalty in a country that lacked resources to permanently incarcerate a dangerous criminal.] Prosecute those who steal and defraud. Hurt can be ambiguous. Certainly prosecute physical violence and slander.

Laws based on the bible... in some ways you won't get away from that. There are historically biblical roots to liberty. Laws should be based on liberty in the US. "Because the Bible says..." is not justification.

I see marriage as an imposition on society to recognize a relationship. If society wishes not to recognize a gay marriage, I see it inappropriate for government to impose that on society. Mormons left the US because society refused to recognize their relationships. I'm okay with the original refusal. I'm okay with old Utah that did recognize polygamy.
 
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I have the right to defend my property, I can defend myself against violence, and fraud is stealing as well. I have the authority, so I can transfer that authority to government.
...
I cannot force people to stay in their house after a certain time (curfew) therefore I cannot transfer that power to government, to enforce a curfew.

Pardon a response before I'll have an opportunity to watch the video. If there is a riot situation ... and you've transferred your authority for defense to the government ... can the government use that authority for defense to implement a curfew?
 
You lump in murder and theft as anti-social behavior. In some cases, they can be socially accepted - and still wrong.

There's no substantive difference between morality and social norms. Morality is just the lens through which we perceive and act upon the social norms we have internalized. There is no universal morality. Rocks don't have morality. An animal might have some very primitive notion of what constitutes behavior that it opposes, such as the invasion of its perceived territory. To a bear, it might be "wrong" for a human to enter its territory (no, I don't think bears have the mental capacity to think in those terms, but our method of seeing things in moral terms is only an advanced version of the same thing, although our substantive internalized norms are much more influenced by our social environment due to the fact that we are more social creatures).

What you mean to say is that murder/theft may be socially accepted in certain context (by others) - and still wrong (to you). Not still wrong as some sort of absolute truth. Morality is a judgment about something which requires an actor to do the judging. Morality is always defined by that actor's perspective, and the criteria that she uses to inform her judgment.

A social expectation is that a child completes high-school or a person pursues additional schooling afterwards. I referenced before a social expectation for a man to marry his pregnant girlfriend. Murder is not a violation of of social expectations - it is a violation of liberty.

Um, you're just flat out wrong. Murder is a textbook example of a violation of social expectations. Whether or not it is a violation of liberty depends on your own personal definition of what liberty is. I

It's universally wrong - that is not subject to social norms.

Prove that it is universally wrong. Hell, show me the evidence that it is wrong at all. There is no proof! Your perception that something is 'wrong' is merely a mental construct. Your brain has constructed an artificial category of activities labeled "Bad" or "Wrong" and has placed various things within them based on the social norms you've internalized as you have been exposed to them in various settings. This is just pure biology. As a social animal we need a way of internalizing social norms which have developed to promote the maximization of social welfare (including our own). Our mental device of morality is hardwired like emotional responses to improve our chances of survival. Of course some people (sociopaths) are simply missing this hardwiring altogether which is why they don't follow a lot of social rules (or do "bad" things to use the language of our morality construct).

The only real evidence that something fits into the mental category of "wrong" is that "it just feels wrong." Well, that's exactly what I'm talking about. It's a hardwired and quasi-emotional brain system.

AND - the fact that some social norms have historically accepted it shows the dangers of codification of mores.

Let's back up for a second and keep in mind that it means nothing to say that murder is "wrong" since murder is defined as a wrongful killing of another. So exactly when and how the killing of another is "wrong" and when it is not is a hell of a lot more complicated than you seem to think.

All codification is the codification of social norms to some extent (the extent being that to which they are the norms accepted by the society as a whole rather than the whims of a small elite).

My take ... social mores are what they are. As Melissa pointed out they change over time. In one way if you don't' like them - tough, too bad. If you want to work on changing them ... go for it. You can use your liberty to speak out against them. Still, if others use their liberty to not recognize a relationship, not hire/fire, it's not the business of the state to try and codify against that. If people want schools that ignore homosexuality, that's their prerogative. If they want to keep books promoting homosexuality out of their school, that's their prerogative. If they want to teach their children that homosexuality is abnormal and unnatural - that's their prerogative. If they want to open a business providing a matching service for heterosexuals only - that's their prerogative.

I don't buy this argument, made in the name of liberty, at ALL. If you really believe in freedom, if you really believe in liberty, you have a DUTY to oppose all forms of oppression. If you think that the only form of oppression is that which flows from the barrel of a gun, you're simply naive.

I'm not advocating the use of the state to end bigotry, although I'm certainly supportive of any measures aimed at eliminating the state's acquiescence and tangible support of social forms of oppression.

Real libertarians don't just throw up their hands and claim neutrality on this issue.

Half-ass libertarians just oppose state violence. Real libertarians oppose state violence because they are PRO freedom, and AGAINST ALL forms of oppression. We don't turn a blind eye to racism, sexism, class inequality, and bigotry. We know that these are social maladies that will ONLY be overcome if we actively work against them. We know a society is not truly free if dominated by bigotry in all of its ugly forms. Don't be blinded by a singular goal of opposing the state - be aware that human freedom has many enemies of which the state is only one.
 
Why is it you get banned for saying something negative about another's religion but you can throw the word "fag" around with no consequences?

I don't think you should get banned for either, but the hypocrisy here is off the wall.

context is key...
 
I see marriage as an imposition on society to recognize a relationship. If society wishes not to recognize a gay marriage, I see it inappropriate for government to impose that on society.

I hear this from right-wing vulgar libertarians all the time, yet never hear them calling for an end to state-sanctioned heterosexual marriage.

Either call out loudly for an end to state-sanctioned heterosexual marriage or call out equally loud for the right for same-sex couples to be married.

And since the former has no chance of passing anytime soon, I'm sticking to the second option.
 
Great, so can you also agree that the state cannot codify against homosexuals? If you can't codify against straight people for rejecting homosexuality, then the state shouldn't be able to codify against gay people. Right? That's liberty. Let gay people be gay, let biggoted people be bigots as long as they don't call for violence against others.

Theo believes homosexuals should receive the death penalty. Theo knows A LOT about the bible, more than I would know if I took the rest of my life to study it. So the big question is, should we really make laws based off of the bible? Should we really use the state to enact violence against those who the bible condemns? Why not leave that part to God, and let the government prosecute against those who try to hurt me or steal or defraud me.

It's more accurate to say that it's elective for the state to prohibit these 'personal' behaviors, just as it's elective for the state itself to exist. Let's remember it is not agreed on these are necessarily 'consentual' or victimless acts. While we don't have to go back to the 1786 Virginia law Thomas Jefferson supported that called for the castration of male homosexuals, we don't have to codify licentiousness and call it 'liberty' either. I do know that in most other countries where acceptance of such disputed behaviors has been codified into law, it has led to less liberty, as more laws and regulations are then created to restrict the speech and free association rights of people of conscience who object.

Given the different assumptions between people over how to consistently apply liberty principles on these matters, there is no one shoe fits all solution, and different solutions should be respected. If this or that state outlaws it, that's liberty, because the effect of the law defends the liberty rights mentioned above, and because the corrosive cultural effects of that behavior are prevented. Conservatives need their religious liberty protected from social liberal bigots who have banned preaching against homosexuality from the pulpit (see Canada and elsewhere); ditto for moral traditionalist landlords s who do not want to rent to gay couples, etc.
 
I can't help thinking this constant arguing would simmer down if there were wet-nightie lesbians having a pillow fight.
 
Done.

pillow-fights-pillow-fight-lesbian-girls-sex-hot-teen-demotivational-poster-1248732080.jpg
 
It's more accurate to say that it's elective for the state to prohibit these 'personal' behaviors, just as it's elective for the state itself to exist. Let's remember it is not agreed on these are necessarily 'consentual' or victimless acts. While we don't have to go back to the 1786 Virginia law Thomas Jefferson supported that called for the castration of male homosexuals, we don't have to codify licentiousness and call it 'liberty' either. I do know that in most other countries where acceptance of such disputed behaviors has been codified into law, it has led to less liberty, as more laws and regulations are then created to restrict the speech and free association rights of people of conscience who object.

Given the different assumptions between people over how to consistently apply liberty principles on these matters, there is no one shoe fits all solution, and different solutions should be respected. If this or that state outlaws it, that's liberty, because the effect of the law defends the liberty rights mentioned above, and because the corrosive cultural effects of that behavior are prevented. Conservatives need their religious liberty protected from social liberal bigots who have banned preaching against homosexuality from the pulpit (see Canada and elsewhere); ditto for moral traditionalist landlords s who do not want to rent to gay couples, etc.

I guess if a state wants to ban "preaching against homosexuality from the pulpit" you would be ok with that because STATES RIGHTS!!!1

By the way, as a spiritually-attuned shaman of the Choctaw tribe, I have spoken with Hushtahli who has informed me that your posts are immoral and violate her will. Thus, I think it's fair to say that it's debatable whether your posts are a victimless crime or simply an isolated act of debauchery.
 
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Let's remember it is not agreed on these are necessarily 'consentual' or victimless acts.

Can we agree that it is possible for two males or females to consent to each other?

On your assumption that there is always victim, why is the state punishing the victim?

Nobody here is asking the state to codify allowing homosexual behavior, the point that I am making is that you cannot justify the use of government force to stop people from consensual activities.

You can use the government to do things that you also have the right to do.
 
There's no substantive difference between morality and social norms. Morality is just the lens through which we perceive and act upon the social norms we have internalized. There is no universal morality. Rocks don't have morality. An animal might have some very primitive notion of what constitutes behavior that it opposes, such as the invasion of its perceived territory. To a bear, it might be "wrong" for a human to enter its territory (no, I don't think bears have the mental capacity to think in those terms, but our method of seeing things in moral terms is only an advanced version of the same thing, although our substantive internalized norms are much more influenced by our social environment due to the fact that we are more social creatures).

What you mean to say is that murder/theft may be socially accepted in certain context (by others) - and still wrong (to you). Not still wrong as some sort of absolute truth. Morality is a judgment about something which requires an actor to do the judging. Morality is always defined by that actor's perspective, and the criteria that she uses to inform her judgment.



Um, you're just flat out wrong. Murder is a textbook example of a violation of social expectations. Whether or not it is a violation of liberty depends on your own personal definition of what liberty is. I



Prove that it is universally wrong. Hell, show me the evidence that it is wrong at all. There is no proof! Your perception that something is 'wrong' is merely a mental construct. Your brain has constructed an artificial category of activities labeled "Bad" or "Wrong" and has placed various things within them based on the social norms you've internalized as you have been exposed to them in various settings. This is just pure biology. As a social animal we need a way of internalizing social norms which have developed to promote the maximization of social welfare (including our own). Our mental device of morality is hardwired like emotional responses to improve our chances of survival. Of course some people (sociopaths) are simply missing this hardwiring altogether which is why they don't follow a lot of social rules (or do "bad" things to use the language of our morality construct).

The only real evidence that something fits into the mental category of "wrong" is that "it just feels wrong." Well, that's exactly what I'm talking about. It's a hardwired and quasi-emotional brain system.



Let's back up for a second and keep in mind that it means nothing to say that murder is "wrong" since murder is defined as a wrongful killing of another. So exactly when and how the killing of another is "wrong" and when it is not is a hell of a lot more complicated than you seem to think.

All codification is the codification of social norms to some extent (the extent being that to which they are the norms accepted by the society as a whole rather than the whims of a small elite).



I don't buy this argument, made in the name of liberty, at ALL. If you really believe in freedom, if you really believe in liberty, you have a DUTY to oppose all forms of oppression. If you think that the only form of oppression is that which flows from the barrel of a gun, you're simply naive.

I'm not advocating the use of the state to end bigotry, although I'm certainly supportive of any measures aimed at eliminating the state's acquiescence and tangible support of social forms of oppression.

Real libertarians don't just throw up their hands and claim neutrality on this issue.

Half-ass libertarians just oppose state violence. Real libertarians oppose state violence because they are PRO freedom, and AGAINST ALL forms of oppression. We don't turn a blind eye to racism, sexism, class inequality, and bigotry. We know that these are social maladies that will ONLY be overcome if we actively work against them. We know a society is not truly free if dominated by bigotry in all of its ugly forms. Don't be blinded by a singular goal of opposing the state - be aware that human freedom has many enemies of which the state is only one.

And just when I was about to write this off as irreconcilable differences - whereas I do believe objective right and wrong exists - you turn around and impose upon me what my duties are. HA!
 
Can we agree that it is possible for two males or females to consent to each other?

On your assumption that there is always victim, why is the state punishing the victim?

Nobody here is asking the state to codify allowing homosexual behavior, the point that I am making is that you cannot justify the use of government force to stop people from consensual activities.

If you read up earlier, it seems that if you don't have God's consent, then it's not consensual sex.

...

I know.

...

Yeah, I know.

...

Me too.

...

No, he said incest is okay, but God just makes it seem like it's not okay because it might hurt us on a genetic level. The jury's still out on why God made it hurt us on a genetic level, if incest is okay.
 
I hear this from right-wing vulgar libertarians all the time, yet never hear them calling for an end to state-sanctioned heterosexual marriage.

Either call out loudly for an end to state-sanctioned heterosexual marriage or call out equally loud for the right for same-sex couples to be married.

And since the former has no chance of passing anytime soon, I'm sticking to the second option.

I'd support an end to state-sanctioned marriage - with the exception of provisions to prohibit minors from marriage.
 
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