Innateness? If the genetic capability is not present in these people then what exactly are you referring to? What exactly IS innateness? Natural selection absolutely destroys your theory. Genetic mutation occurs naturally.
Innateness is from Latin: natural or inborn.
Meaning: there is a typical, “non-retarded” model of a species. Some humans are born with more than two legs—it does not mean that having two legs is the normal, innate state of man. This is applicable to all living groups.
ALSO, as I’ve stated I do not oppose the theory of natural selection, and it does not “destroy” my theory, which is not even a theory of my own.
I'll revise my previous statement and say rights derive from a combination of emotive ability and species.
I don’t understand the addition of “species” as a qualifier. Could you explain a little more?
Widely used? So what. They are completely subjective words and yet you used them in a dismissive manner without further clarification.
They are not subjective words. Fetishism is defined for you in dictionaries, as is sublimation.
Simply using a particular word with a subjective definition does not degrade an opposing argument.
Obviously; but, as I didn’t do that, your statement is inane.
I also added “(Freud)” as a qualifier of specific usage, avoiding generalization, but also assuming these words are familiar to anyone of intellectual familiarity with the last 150 yrs.
You've just written my rebuttal for me with that last sentence. You say the word 'sentimental' means 'emotion in excess of the situation'. I am happy with that definition as being reduced as far as possible, however it is still completely subjective. What exactly constitutes 'excess' is completely in the eye of the beholder.
Example: is it subjective to say that a man dressing up a dog is emotional attention in excess of that the situation requires? or: is a man breaking a table over another man’s head for sneezing in his presence an excess of sentiment?
One could say they were, but you’d look absolutely ridiculous.
One can apply such logic to other, less obvious examples.
Then you should be more receptive to my arguments with regard to natural selection.
The reason I assume as much is due to your dogmatic application of the word 'morality', as I have described below.
Fair ‘nuff.
It seems you are making an artificial distinction. You have taken everything that is somewhat unique about the human species and then bastardized the word 'morality' to exclusively refer to these characteristics. You are in fact 'begging the question' so to speak. You are assuming something which you have not proven and need to prove. Then you follow by saying morality is the basis of rights, and so humans are the only species to which rights can be applied.
That’s what “morality” is, though; it is a human concept regarding human actions. That is, being human including abstract contemplation (I’m not sure if any animals take part in this, though certain animals have shown an ability for a very low amount of abstract “thought”), aesthetic creation (which no other species does), and awareness of temporal aspects of existence. I may be leaving some out. If animals did any of this, or practiced morality themselves in any discernable way, the premise—as regards that species—could be reconsidered as far as application.
Well that depends how you define 'morality'. As I explained above, you seem to take human characteristics that are unique and bastardize the word 'morality' to apply exclusively. I, on the other hand, keep an open mind about what the term 'morality' can apply to.
I mean they have some consideration of right and wrong, and if they do something “wrong” it produces guilt. Human conscience is at work even in sociopaths, just to a more complicated, less-straightforward degree. It manifests itself in “sociopathic” ways, ie in psychologically abnormal ways.
See above (“being human including” remarks).
And yet you accept natural selection and evolutionary theory as the most likely means by which we have come to exist.
In this light, your sudden artificial distinction between humans and other animals is contradictory.
I value Oscar Wilde and Tolstoy over ants—who produce no art, do not contemplate, and are unaware of temporality; sorry.
Values—I’m speaking of these in the sense Nietzsche or Aristotle would apply them—do not disappear merely because we are all interrelated beings.