I support marriage as being exclusively one man and one woman, but I believe that control rightfully belongs to God through the authority of the Church, and not to a government of fallen men.
The Definition of Marriage Amendment is a bad idea. Not because of some alleged separation between Church and state, but because it meets the biblical definition of blasphemy, and the fundamental premise it is based on is precisely what is already at the heart of the decline in Church membership and congregations and the deterioration of the institution of marriage in America and North Carolina today.
The biblical definition of blasphemy is to assign the attributes, privileges, powers, or authority of God to a fallen man, or a group of fallen men. Granting power and authority that belongs exclusively to God to a government of fallen men gives unto Caesar what belongs to God. This is a clear and direct violation of Jesus Christ's teaching to "give unto Caesar what is Caesar's and give unto God what is God's."
When an alcoholic feels sick, more alcohol is not the answer. To the alcoholic, it feels like the answer, but it is not. It will only make them more sick, and accelerate their deterioration into cirrhosis and death.
Government control over marriage, instead of Church control of marriage, is exactly what is wrong with marriage in America today. Just like more alcohol is not the solution for the alcoholic, MORE government control of marriage is not the answer to save marriage in North Carolina today. It will only increase and accelerate the deterioration of the institution of marriage.
You may ask why, if this is such a fundamental premise, do not the Churches in America see this? Why then do the vast majority of American Churches support the North Carolina Definition of Marriage Amendment?
The vast majority of Churches in the United States have at their foundation the exact same kind of fundamental blasphemy as that which is at the heart of Government licensure and regulation of marriage. Because the same kind of blasphemy has (since 1967) become attached to the foundation of the American Church like a kind of cancer, it has created a blind-spot where pastors and congregants see nothing wrong with the government regulating Church's authority, powers, and speech.
On the 501(c)3 status in the modern American Church.
President Lyndon B Johnson was in office from 1963 to 1969. One of his projects was the implementation of the 501(c)3 organization for churches. This status has as its fundamental premise the blasphemous notion that government is allowed to tell God what He can and can not say from His own church pulpits. As a direct result, the population of every Christian denomination in America has been in decline since 1970, which becomes even more remarkable when plotted as a percentage of total US population.
From the founding of the United States until 1960, Church congregations and membership grew on pace with the growth of population. From 1960 to 1970, Church membership and congregations maintained a flat rate neither growing nor declining, and then from 1970 onward, Church membership and congregations entered a decline in real numbers, and a sharp decline as a function of US population growth.
Many Church members and even pastors believe that the government-imposed speech restrictions required by the 501(c)3 status do not harm the specific message that the Churches are commissioned to preach, and therefore it's OK. While I disagree with that assessment, even if the status did not interfere with the message, it has as it's fundamental premise that a Government of fallen men have the power to dictate to God what He can and can not say from His own pulpits, which meets the Biblical definition of blasphemy.
God blesses those people and congregations which walk uprightly in His ways, and curses those who do not. The correlation between the adoption of the 501(c)3 status for American Churches and the onset of the sharp decline of Church congregations and membership in America is too blatant to ignore or to dismiss out of hand, and any student of theology will recognize that any Church or congregation that has within it's foundation a fundamental blasphemy will wither and die on the vine in the exact same manner as we have seen the American Church do in these last 40 years.
Correlation does not imply causation, but applying Occam's Razor to explain the decline in Church congregations and membership tracing back to the moment of the implementation of the 501(c)3 status leaves only one viable conclusion -- God does not bless any Congregation founded on blasphemy. The decline of Church membership, attendance, and congregations can be traced directly to the acceptance of such blasphemy, and the Church will not be restored in America until we reject Government interference in the work of God and abolish the 501(c)3 status for Churches altogether.
How does this relate to the Definition of Marriage Amendment?
The biblical definition of blasphemy is to assign the attributes, privileges, powers, or authority of God to a fallen man, or a group of fallen men. In the case of the 501(c)3 status, the authority to regulate the speech of God is assigned to a government of fallen men. In the case of marriage in the United States and particularly North Carolina, the authority of God to allow or disallow marriage (licensure) and the power to join man and wife (marriage) is also assigned to a government of fallen men. It is the same kind of blasphemy at the root of Government controlled and regulated marriage as it is at the root of the 501(c)3 status.
Marriage belongs to God, and God alone. "What God has joined, let no man put asunder." Just as Church membership and congregations have been in decline since the late 1960's adoption of the 501(c)3 status, marriage has been in decline since the 1840's adoption of state licensure of mariage, and both for the exact same reason: they have as a fundamental premise the blasphemy that government has powers and authorities above and beyond that of God Himself. Elevating the creature above the Creator.
Marriage, being controlled, licensed, and regulated by government is already founded on a fundamental blasphemy, which explains it's current decline and slide towards dissolution. The Definition of Marriage Amendment, instead of solving the fundamental blasphemy by removing marriage from the authority of government and returning it to God and the Church where it rightfully belongs, instead, doubles down on the very blasphemy which is degrading marriage in the first place -- i.e. the alcoholic thinking more alcohol is the cure for his ills.
The current rate of decline in Church attendance posits that only 9% of Americans will regularly attend Church by 2050. Doubling down on blasphemy will not slow the decline in Church attendance but accelerate it. If (when) we pass the Definition of Marriage Amendment, I am certain that the decline in regular Church attendance will reach 9% by 2030 instead of the projected 2050, not to mention the sharp increases we will see in broken homes, divorce, single parent families, and dysfunctional families.
So what is the solution?
If we want destroy marriage and undermine the Church, then passing the Definition of Marriage Amendment is the path to take. If, however, our goal is to SAVE marriage and the American Church, then we have to eliminate the core central blasphemy that like a cancer is damaging both the Church and marriage today.
State licensure of marriage is blasphemy, and the only way to save marriage in America is to ban state licensure of marriage altogether. The regulation of marriage belongs exclusively to God through the authority He has given to the Church. To save marriage from it's current crisis, we must put an end to the State licensure of marriage, ban the issuance and requirement for the licensing of marriage, and prohibit the government function of pronouncing people married. This will restore marriage exclusively back to the authority of the Church where God has put it, and where it rightfully belongs. This, and only this, will save the institution of marriage.
The fight to restore the Church in America and stop the decline in her membership and Congregations can only be fought at the Federal level, and it must accomplish the revocation of 501(c)3 requirements, restrictions, and regulations -- and preferably the complete repeal of the 501(c)3 status -- that forms the fundamental blasphemy ultimately infecting every aspect of Church operations in America today.
In conclusion.
The hearts are hardened, the necks are stiffened, and the American Church has become blinded to her own blasphemy. Just as the prophet Jeremiah did not expect Israel to repent from her blasphemies, I do not expect the American Church to repent from hers.
We are approaching the end of days, as most Christians recognize, and as Jesus Christ taught there will first come a falling away. The American Church is apostate even now, and her own membership can not see it. The only way back, is to end the blasphemies at the heart of the 501(c)3 restrictions on God's speech, and the regulatory and licensure restrictions on God's power to initiate and regulate marriage.
When I stand before the judgement seat of Christ to account for my works on the Earth, I do not want to have to explain why I helped to further the Church's descent into blasphemy. I am not the first person to be correct while nearly all the people of God are in the wrong, and I will not be the last. We do have the opportunity to reverse the decline in our Churches and in marriage, but we as the people of God must repent from this blasphemy and restore the Church and marriage to God alone where it rightfully belongs.
I hope this helps to explain my position. Unlike what you may have been told, I do not support gay marriage. I do oppose the blasphemy of government claiming primary authority over a dominion that belongs exclusively to God. I remember coming up in the Church and being told that one day there will be someone who believes every single word in the Holy Scriptures without question. I did not anticipate that when I took it upon myself to be that person, my biggest opponents would be the people of the Church. In retrospect, I am not surprised. Historically, that is the way it has always been.
It will continue to be my prayer that the Church in America and specifically in North Carolina will repent of this blasphemy and thus save both marriage and the Church in our day. My understanding that the end of days is close at hand tells me that we probably will not. Nevertheless, I know that God always preserves a remnant, and I wil continue to bear witness as long as I am able.
Thank you for your time, and attention to this critical matter in our day.
Glen Bradley