Liberty Courtship with the Amish?

presence

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I think it would be really cool if the liberty movement and politicians representing the liberty movement courted the Amish.


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[h=1]Do Amish vote?[/h]
[h=2] Amish electoral participation is limited, though some Amish do vote[/h]

Only a small number of Amish cast ballots in presidential elections, perhaps 10-15%. Amish may be more likely to get involved when voting involves issues which directly affect them, such as zoning. Amish generally do not vote for a few reasons.

[h=3]Why don’t most Amish participate in political elections?[/h] For one, Amish follow a “Two Kingdoms” theology, which holds that there exist both a material and a spiritual kingdom. While respecting worldly governments, Amish feel that Christians should adhere to the laws of the spiritual kingdom above all.
Though Amish are highly law-abiding, they view the material kingdom as worldly and traditionally limit interaction within it. Amish believe in non-resistance, and may be hesitant to take part in electing a politician who may use force as an agent of the state. Amish do not hold political office themselves, for similar reasons.
Additionally, voting in national elections for candidates who enact a wide array of laws in distant Washington may be seen as an abstract endeavor.

This is one reason that local elections concerning tangible issues may receive a greater response from Amish.


How many Amish cast ballots?



Voting is typically not prohibited outright, and the decision to vote is left to the individual in most congregations. Donald Kraybill notes that in the Lancaster community, “Those who vote tend to be younger businessmen with an interest in community affairs” (The Riddle of Amish Culture, Kraybill p 275). The approach to voting varies between communities.


Participation is more likely when voting concerns local issues. However, Amish do take some interest in national elections. George Bush attempted to tap into Amish interest in 2004, when he visited both Lancaster County and Holmes County, Ohio during his re-election campaign to ask for Amish and Mennonite support.

Hurst and McConnell report that in 2004, 43% of Holmes County Amish were registered to vote, though only 13% did so, with most selecting Bush (An Amish Paradox, Hurst and McConnell, p 267).


Amish have been termed “armchair Republicans”, and are seen to be more sympathetic to the Republican party due to a perception of it as one more concerned with religion and traditional values. Though voting is not common, some Amish follow political news and many have and share opinions on politics and politicians.


For further information, see:


The Riddle of Amish Culture
, Donald B. Kraybill


An Amish Paradox: Diversity and Change in the World’s Largest Amish Community
, Charles E. Hurst and David L. McConnell

Amish America blog: Do the Amish care about politics?
http://amishamerica.com/do-amish-vote/



Now... how best to invite the Amish to the liberty caucus?
 
Additionally, voting in national elections for candidates who enact a wide array of laws in distant Washington may be seen as an abstract endeavor.

This is one reason that local elections concerning tangible issues may receive a greater response from Amish.

Simply convince them that national level politics affect then on a local level. What FDA regulations infringe upon them? USDA?
 
Politics and Government

The Amish view government with an ambiguous eye. Although they support and respect civil government, they also keep a healthy distance from it. On the one hand, they follow biblical admonitions to obey and pray for rulers and encourage members to be law-abiding citizens. On the other hand, government epitomizes worldly culture and the use of force. European persecutors of the Anabaptists were often government officials. Modern governments engage in warfare, use capital punishment, and impose their will with raw coercion. Believing that such

coercion and violence mock the gentle spirit of Jesus,
the Amish reject the use of force, including litigation.


[aka: NEVER CALL THE COPS! -presence]

Since they regulate many of their own affairs they have less need for outside supervision.


When civil law and religious conscience collide, the Amish are not afraid to take a stand and will obey God rather than man, even if it brings imprisonment. They have clashed with government officials over the use of hard hats, zoning regulations, Workers' Compensation, and building codes for schools. However, as conscientious objectors many have received farm deferments or served in alternative service programs during times of military draft.


The church forbids membership in political organizations and holding public office for several reasons. First, running for office is viewed as arrogant and out of character with esteemed Amish values of humility and modesty. Second, office-holding violates the religious principle of separation from the world. Finally, public officials must be prepared to use legal force if necessary to settle civic disputes. The exercise of legal force mocks the stance of nonresistance. Voting, however, is viewed as a personal matter. Although the church does not prohibit it, few persons vote. Those who do vote are likely to be younger businessmen concerned about local issues. Although voting is considered a personal matter, jury duty is not allowed.


The Amish pay federal and state income taxes, sales taxes, real estate taxes, and personal property taxes. Indeed, they pay school taxes twice, for both public and Amish schools. Following biblical injunctions, the Amish are exempt from Social Security tax. They view Social Security as a national insurance program, not a tax. Congressional legislation, passed in 1965, exempts self-employed Amish persons from Social Security. Amish persons employed in Amish businesses were also exempted by congressional legislation in 1988. Those who do not qualify for the exemption, Amish employees in non-Amish businesses, must pay Social Security without reaping its benefits. Bypassing Social Security not only severs the Amish from old age payments, it also closes the spigot to Medicare and Medicaid.


The Amish object to government aid for several reasons. They contend that the church should assume responsibility for the social welfare of its own members. The aged, infirm, senile, and disabled are cared for, whenever possible, within extended family networks. To turn the care of these people over to the state would abdicate a fundamental tenet of faith: the care of one's brothers and sisters in the church. Furthermore, federal aid in the form of Social Security or Medicare would erode dependency on the church and undercut its programs of mutual aid, which the Amish have organized to assist their members with fire and storm damages and with medical expenses.


Government subsidies, or what the Amish call handouts, have been stridently opposed. Championing self-sufficiency and the separation of church and state, the Amish worry that the hand which feeds them will also control them. Over the years they have stubbornly refused direct subsidies even for agricultural programs designed for farmers in distress. Amish farmers do, however, receive indirect subsidies through agricultural price-support programs.


In 1967 the Amish formed the National Amish Steering Committee in order to speak with a common voice on legal issues related to state, and especially, federal government. The Steering Committee has worked with government officials to resolve disputes related to conscientious objection, zoning, slow-moving vehicle emblems, Social Security, Workers' Compensation, and the wearing of hard hats at construction sites. Informally organized, the Steering Committee is the only Amish organization which is national in scope.
http://www.encyclopedia.com/topic/Amish.aspx


These people are hardcore libertarians and they don't even know it :D
 
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Maybe in the future when the have no other choice but to align with us heathens.
 
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