"Extremism," or The Art of Smearing

corsair

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This is a 12 Page Essay by Ayn Rand in her book "Capitalism: The Unknown Ideal".

Regardless of what you otherwise think about Objectivism, this essay will appeal to any and every defender of Rand Paul, who is currently subject to defamatory accusations of "Extremism".

This essay approaches the 'Anti-Concept' of "extremism" from an abstract, ethical standpoint - showing how it's users intend to subvert discussions of abstract principle, while simultaneously volubly preaching the negation of values.


Here is a what Ayn Rand means by the term "Anti-Concept":


“Anti-Concepts”

An anti-concept is an unnecessary and rationally unusable term designed to replace and obliterate some legitimate concept. The use of anti-concepts gives the listeners a sense of approximate understanding. But in the realm of cognition, nothing is as bad as the approximate . . . .

One of today’s fashionable anti-concepts is “polarization.” Its meaning is not very clear, except that it is something bad—undesirable, socially destructive, evil—something that would split the country into irreconcilable camps and conflicts. It is used mainly in political issues and serves as a kind of “argument from intimidation”: it replaces a discussion of the merits (the truth or falsehood) of a given idea by the menacing accusation that such an idea would “polarize” the country—which is supposed to make one’s opponents retreat, protesting that they didn’t mean it. Mean—what? . . .

It is doubtful—even in the midst of today’s intellectual decadence—that one could get away with declaring explicitly: “Let us abolish all debate on fundamental principles!” (though some men have tried it). If, however, one declares; “Don’t let us polarize,” and suggests a vague image of warring camps ready to fight (with no mention of the fight’s object), one has a chance to silence the mentally weary. The use of “polarization” as a pejorative term means: the suppression of fundamental principles. Such is the pattern of the function of anti-concepts.






And here is a link to the book:

http://www.amazon.com/gp/offer-list...?ie=UTF8&qid=1274569699&sr=8-1&condition=used

$3.50 Best Price.


Now any time someone (whether a friend, anchorman, blogger, protester) uses the word "Extremism" to describe Rand Paul's policies, you will have a plethora of meaningful counterarguments.
 
Does nobody see any value in this???

If so, I am incredulous beyond belief.


This "anti-concept" concept has DIRECT applications to all of the liberal smears on Rand Paul.

Her article can WORD FOR WORD be used in a more powerful intellectual defense than anything that has been put forth so far.


This is the only time I will bump this thread.
 
Thank you; I'd never heard that interview before.

I think it's inevitable with any capitalist politician that the opposition (statists) will refuse to debate abstract principles, because they know they can't win based on it - or that their arguments will invariably invoke authoritarian or paternalistic rationale.

The accusation of "polarization" or "extremism" amounts to:

"Your views deviate from the collective's."

Premise:

"The collective is correct."


Implication:

"You cannot betray the collective.
 
Ayn Rand was one of those people who was wrong on many things, but when she was right she was really, really right.
 
Ayn Rand was one of those people who was wrong on many things, but when she was right she was really, really right.


I wish to make it known that I contest the part where you said "she was one of those people who was wrong on many things". Again, appraisals of Objectivism are irrelevant to the point of this thread, and I absolutely do not want to debate Objectivism in this forum, but I at least want to voice some protest to this.


Back on point, here is another good excerpt from the essay (I am intending to encourage the members of this forum to buy the book, because it is one of the greatest non-fiction defenses of capitalism in existence):



"Of all the anti-concepts polluting our cultural atmosphere, "extremism" is the most ambitious in scale and implications; it goes much beyond politics. Let us now examine it in detail.

To begin with, "Extremism" is a term which, standing by itself, has no meaning. The concept of "extreme" denotes a relation, a measurement, a degree.

...

It is obvious that the first question one has to ask, before using the term, is: a degree - of what?

The answer: "Of anything!" and to proclaim that any extreme is evil because it is an extreme - to hold the degree of a characteristic, regardless of its nature, as evil - is an absurdity. Measurements, as such, have no value-significance - and acquire it only from the nature of that which is being measured.

Are an extreme of health and an extreme of disease equally undesirable? Are extreme intelligence and extreme stupidity - both equally far removed "
from the ordinary or average" - equally unworthy? Are extreme honesty and extreme dishonesty equally immoral? Are a man of extreme virtue and a man of extreme depravity equally evil?

The examples of such absurdities can be multiplied indefinitely - particularly in the field of morality where only an extreme (i.e., unbreached, uncompromised) degree of virtue can properly be called a virtue. (What is the moral status of a man of "moderate" integrity?)

But "don't bother to examine a folly - ask yourself only what it accomplishes." What is the "anti-concept of "extremism" intended to accomplish in politics?

The basic and crucial political issue of our age is: capitalism versus socialism, or freedom versus statism. For decades, this issue has been silenced, suppressed, evaded, and hidden under the foggy, undefined rubber-terms of "conservatism" and "liberalism" which had lots their original meaning and could be stretched to mean all things to all men."
 
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Thanks for posting this.
I had a liberal who said to me, "We don't need to have everything 100% right?" when I criticized the corporatist nature of Obama's plan.

Tracy
 
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