Um like I said you're giving me a circular I can't counter. I just tried for two definitions of it and apparently missed. If it doesn't have a solid definition, I can't argue anything about it all.
I think your simply seeing self-awareness as your own perception of self.
I did agree with this definition.
Self-awareness is one of those self-evident things that's hard to define in terms of something else. It's kind of like trying to prove A=A. It just is. It's the fundamental attribute of non-physical existance, just as A=A is the fundamental statement of logic.
Yet, we agree that we experience it -- do you disagree? Suppose rocks are just inanimate collections of particles, as most of us assume them to be. There is a difference between that view, and the view that rocks are self-aware persons, with their own perspective, is there not? In the former case, when I throw a rock, there is no "being" that "experiences" being thrown, it's just an inanimate mass. In the latter case, there is indeed a being who "experiences" being thrown.
Or, suppose your best friend Joe were actually a robot, who had no perspective of his own, but was just a collection of nuts and bolts programmed to behave a certain way. Do you really think there is no difference between this, and the view that Joe is a person with a perspective, who experiences awareness?
If you want to claim there is no difference, and that you do not experience any awareness at all, I cannot disprove you, just as I cannot disprove you if you want to claim A does not equal A.
It seems like a rather myopic view of things, however, and it seems a heck of a lot like ignoring legitimate observations because they might upset a favorite theory. It's also about as unhelpful as Kludge's proposed view, and as damaging if actually followed to its logical conclusion. For example, there's nothing wrong with cracking a rock, because it's just inanimate matter. Why would murdering a person be any different, if there is no being which "experiences" it?