I'm quite familiar with the fact that the gospel reached Africa and the oldest Christian church in the world is in Ethiopia. And I don't know many Christians who aren't familiar with the story of the Ethiopian eunuch. That said "capitalism" as we now know it didn't exist on a large scale until the 16th century. You can't have anti-capitalism without capitalism.
One of the reasons that I tend to shy away from discussions of "-isms" is that any given "-ism" can mean a host of different things, depending on what place, time, group or even individual you happen to be talking about. I'm not going to try to defend the label "capitalism" (there are others better qualified to do that), but if you're determined to have a debate, we can break capitalism down into its conceptual principles and I will defend those:
1) Self-ownership (and private-property rights, by extension).
2) The "rule of first-use", or "homesteading" or "original appropriation" -- whoever starts using an otherwise unowned resource (and does not abandon it), owns it.
3) Free exchange -- anyone may freely exchange with anyone else any of their respective goods/services on any mutually agreeable terms. (This is actually a corollary of 1&2 but it deserves to be spelled out explicitly.)
Does the Bible deny self-ownership? No, quite the opposite, God is the only truly lasting foundation for the concept of self-ownership.
Does the Bible deny the rule of first use? No, God commanded Adam and Eve to "subdue the earth" which is the principle of homesteading -- go out, find something that is not subdued (not being used) and subdue it (put it to use).
Does the Bible deny free exchange? No. "If the Son sets you free, you are free indeed." (John 8:36) We are free to engage in any kind of exchange we like. "Yeah, well what about prostitution??" Prostitution is not an exchange of something that the prostitute owns outright, because they are made in the image of God. Therefore, an act of desecrating the image of God is not free-exchange-- if we're going to analyze it in commercial terms, it is actually a kind of theft of what is sacred to God.
A) That's a straw man argument. I never said there was anything anti-capitalist in Scripture. But the early Christian church was not capitalist.
B) It's false to say "the organization of the church and the organization of the economy are two separate things." Going all the way back to Moses there were religious laws about economics, such as the fact that Jews could not charge Jews interest.
There is some overlap. But "some overlap" is not a sufficient condition to say "Hey, this is how a church was run in the first century... therefore, Christianity=communism." It's blatantly illogical.
By the way, modern capitalism cannot exist without interest.
*shrug -- it also can't exist without a central bank. Modern capitalism has nothing to do with capitalism proper (points 1-3 above), it's just cronyism, nepotism and corporatism. State power masquerading as "private venture".
That's the point. Letting money work for you.
This is a gross over-simplification. The difference between capitalism proper -- that is, the theory of human economics developed by the early classical liberal economists -- and modern "capitalism" is that the former is based on natural investment
with risk, whereas the latter is based on risk-free or near-risk-free growth. Everyone who has managed to save $1,000 wants to rest on their laurels and be showered with cash income for the rest of their natural life in reward for their great achievement. It's a fantasy ride called "Wall Street" and, behind the Wizard of Oz's curtain is the Federal Reserve. It's amazing how printing infinity cash can permit you to create any illusion you want to create...
Capitalism is more than just using money as a means of exchange or having a market. While you can't have capitalism without market forces, you can have market forces without capitalism. Feudalism predated capitalism in Europe but there were markets.
The big difference between capitalist and non-capitalist systems is the secure ownership of the proceeds of your own labor
and investments, as well as the freedom to exchange goods and services unhampered. The more these two great principles are eroded, the more socialistic the economic order will become. And note that socialism is not some kind of "exemption" from economic laws -- every law of economics continues to operate inexorably, no matter what madness people institute as government policy, just as the law of gravity will inexorably pull you to your death no matter what you believe when you leap over the cliff. Socialism merely substitutes the waiting queue for price-tags as a "rationing" mechanism. The fact of scarcity itself is not altered in the slightest by socialist policy.
LOL. Jesus kicked the money changers out of the temple so clearly ^that is not true. But more importantly, the same laws of Moses that you referenced at the beginning of your post laid out how the Lord wanted commerce to be done. So from the beginning of the Old Testament church, which predated Jesus by thousands of years, the church was about the organization of the economy.
This is what I like to call "hand-waving theology" -- you're not even making an attempt at being historically or theologically accurate. There are almost as many errors in the quoted text as there are words -- and, no, I'm not going to write an encyclopedia here unpacking all your errors.
You can't make up your definitions as you go along. I mean you can, but that's not a legitimate way to debate an issue. [MENTION=25257]osan[/MENTION] wants to restrict the definition of communism to not mean what it literately means and only ascribe to it a negative "chairman Mao" connotation. You're kind of doing the same thing.
As I said, I'm not interested in trying to defend the term "capitalism." What it has been used to mean by many economists -- certainly anyone in the Austrian tradition -- is what I specified above (points 1-3).
Regardless the early Christian church operated on an economy that voluntarily dispensed with private property.
This is astoundingly false. The writings of the church fathers are filled with many kinds of fallacies (after all, they didn't have even have access to simple tools like dictionaries, let alone Google search), including economic fallacies. But these fallacies should not be aggrandized beyond what they are -- I am not aware of any theologian within the broad tent of orthodoxy who has argued against personal ownership of property or free exchange of goods and services. Please do name one! Gnostics need not apply...
I'm not sure what you want to call it, but the honest thing to call that is communism.
I guess this is the point where I'm just going to have to directly check your allegiances -- see my signature, "Jesus Is Lord", yay or nay? You're so far out in left field that I'm inclined to throw you a life-ring but I'm not going to waste time throwing a life-ring to somebody who's just trying to lob firebombs at the Church...
The reason some right wing libertarians use to justify what happened to the native Americans is...
Frankly, I don't care. Such people are enemies of the Gospel, I don't care what "-ism" or "-ian" label they apply to themselves.
I don't think that being an AC and a follower of Jesus are mutually exclusive. In fact I know it's not. Note that I quoted where Peter told Ananias and Saphira that not only did they not have to sell their property but they could have also kept the proceeds of the money if they wished.
You just refuted your entire post with your last sentence...
The early church was motivated by the guidance of the Holy Spirit, as opposed to by force, to hold things in common. But you also see example of Christians in Acts engaging in commerce like Lydia the seller of purple or Paul himself being a tent maker.
I'm going to assume from your appeal to the Holy Spirit that you are a believer... this is spoken charitably so please take it that way: you (like many Christian commentators on political and economic affairs) are inverting the structure of the Creation by appealing to secular categories in order to explain the administration of the Church. The Church is the Body of Christ -- the Body of God! -- and the idea that the economy is a body, or vice-versa, is bonkers. So to make this unjustified leap from "they held all things in common" to Christianity is communist is just bonkers. It's stupendously irresponsible but I don't necessarily think it's your fault because this kind of sloppy, irresponsible thinking has become commonplace today.
The administration of the Church stands strictly over and above any fleshly concern, including politics and economics. The authors of the New Testament openly despised the political machinations of their time, following the example of Jesus who defied Pilate with silence, and whose example was repeated over and over through Church history from the early Roman believers fed to the lions down to the Church in China which is being subjected to the most outrageous persecution in human history. In almost every time and place since Jesus walked the Earth, the preaching of the Gospel has been illegal, and yet believers have done it anyway because
human laws cannot countermand the law of God. The laws of economics, at least, are not arbitrary as political "laws" are, but even economic law is not a regulatory principle within the Church. Nor even physical law, because we deny the power of death by virtue of the Resurrection.
This idea that "Christianity is communist" that you're spouting in this thread is astounding to hear from someone who claims to recognize the supernatural, guiding work of the Holy Spirit in the Church and the Creation at large.
If that's coming on too strong, then maybe the discussion should be broken off into a separate thread and slowed down to a careful, point-by-point discussion of reasons, claims and facts rather than turning into yet one more polarized verbal-jousting tournament of my "-ism" versus your "-ism"...