Donald Trump attracts poor voters with multiple Republican social identities

CPUd

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Donald Trump attracts poor voters with multiple Republican social identities

Updated by Lilliana Mason and Nicholas Davis on March 9, 2016, 2:20 p.m. ET


Donald Trump's early electoral success has exceeded the expectations of virtually everyone. His success among a number of constituencies with varying interests invites the question: How does someone known to clearly switch his positions within an hour-long debate, who has virtually no political experience, and who brags about the size of his biological features gain this much traction with voters?

A number of explanations have been proposed. Individuals who score high on authoritarianism, a personality trait that indicates a psychological preference for order and a fear of outsiders, helps explain Trump support. So, too, does white identity. Hostility toward out-groups, coupled with the perception that government is increasingly discriminatory toward whites, offers considerable insight into individual voting intentions.

These explanations all hold merit but, on their own, may be incomplete. Instead, our research predicts that as individuals' social and political identities converge (or become "sorted"), support for someone like Donald Trump is predictable — particularly when you consider that most Republicans are not orthodox ideologues. In fact, given what we know about the structure of belief systems, namely that the average voter holds a considerable number of policy preferences that are paradoxical, this social sorting offers an explanation for Trump's support that draws on the power of group attachments.

...

Social psychology research has found that when most of the members of one social group are also members of another social group, those who identify with both groups are more likely to view outsiders with intolerance and to see them as very different from themselves. Once people feel so isolated from outsiders, for example, they are more sensitive to threats from these potential enemies, and they are more easily angered by threats from anyone who is not in the group.

In other words, the more our identities are aligned, the more foreign any outsider will seem, regardless of logical reasoning (or, perhaps, policy preferences). These sentiments are familiar from Trump's supporters, and the effect of combining these identities may fit perfectly with a Trump candidacy, as he speaks directly to the anger and intolerance that are results of this type of social sorting.

These angry and intolerant responses, however, should be the most concentrated among those who are in a perpetual state of feeling like their status is being threatened. This is because social identities provide people with a sense of esteem that they may not be capable of getting from their own individual lives. When their group wins, they feel like winners, even if they are not winners on their own.

In order to examine this feature of the groundswell of Trump support, we split the sample into "poor" (the people facing the most status threat in their lives in general, coded as the bottom fifth of self-reported income distribution within the ANES sample) and "not poor."
http://www.vox.com/mischiefs-of-faction/2016/3/9/11186314/trump-voters-identities

Pretty interesting stuff. This one looks to have found a way to map these voters geographically, but with low precision:
Does Social Connectedness Explain Trump’s Appeal?

by Michael Barone March 29, 2016 12:00 AM

How can one make sense of the electoral divisions in this year’s Republican primaries and caucuses? The contours of Donald Trump’s support and opposition don’t fall on traditional lines. There’s not a regional division, for example. Trump’s best states have been Massachusetts, Mississippi, and Arizona. We’re not seeing the divide between evangelical Christians and others apparent in the 2008 race between Mike Huckabee and John McCain. We’re not seeing the suburbs/countryside division of 2012, when in crucial primaries Mitt Romney carried million-plus metro areas and Rick Santorum carried almost all other counties. Trump carried metro Detroit and Chicago — Romney country last time — but lost to Ted Cruz in Raleigh-Durham and Kansas City.

So what factor distinguishes Trump and non-Trump voters? My answer is social connectedness or, to use Robert Putnam’s term in Bowling Alone, social capital. Socially connected people have strong family ties and wide circles of friends, are active in churches and voluntary organizations, and work steadily.

Putnam’s thesis is that social connectedness has declined sharply since the 1950s. But as Charles Murray notes in Coming Apart, that decline is uneven. Whites in the top third of income and education scales still have plenty of social capital. But there’s been a precipitous decline among whites in the lowest fifth of those scales. They work less steadily, attend church less often, and participate very little in voluntary organizations.

...

All remaining contests but one are in states with high social connectedness (Colorado, Oregon, Washington, the Dakotas, Nebraska) or medium social connectedness (the Northeast, New Mexico, California). Many states choose most delegates by congressional districts, and there are no sufficiently granular metrics of social connectedness for precise forecasting. Still, social connectedness strikes me as the most useful explanation I’ve seen yet of the variations in Trump’s appeal. It’s plausible that people with few social connections, who are inclined to blame elites for their problems, might see in Donald Trump, who promises single-handedly to make things great again, “a sense of collective identity,” as Clare Malone of FiveThirtyEight.com writes.

So it remains unclear whether a socially unconnected minority will be able to impose their leader on the Republican party and the nation, or whether the socially connected will rally to reject him.


http://www.nationalreview.com/article/433334/donald-trump-2016-supporters-less-socially-connected
 
I'm going to repost something I said on Saturday (with a slight edit)

Trump ....just says whatever he needs to say at that particular moment he needs to say it. He's very aware of it, and he gets away with it because his supporters accept it (and) spin it .... and no one in the media calls him out on it because he's like a train accident...viewers can't tear themselves away waiting to see/hear the next outrageous thing; he's bringing in ratings.
 
Kind of like how so many RP supporters mistakenly thought Ron was against stopping abortion at the federal level?
 
The Tie That Binds All Trump Supporters
By Erick Erickson | April 4, 2016, 05:00am


A lot of white supremacists support Donald Trump. But a lot of non-white supremacists support him too. A lot of people who have failed at life and blame others for their own mistakes support Trump as an act of vengeance against those they perceive as causing their life problems. But a lot of successful people back Trump too.

Michael Barone has noted a common thread that links Trump voters. It is a lack of social connectedness. The more likely someone is to actively participate in their community or engage within family structures, the less likely the person is to vote for Trump. A good example of that is evangelicals. The more frequently someone goes to church, the less likely they are to vote for Trump.

social connectedness strikes me as the most useful explanation I’ve seen yet of the variations in Trump’s appeal. It’s plausible that people with few social connections and inclined to blame elites for their problems might see in Donald Trump, who promises singlehandedly to make things great again, “a sense of collective identity,” as Clare Malone of fivethirtyeight.com writes.

There is a lot of merit to this and there is something else I think is missing.

I have noticed in person, online, and on the phone with callers to my radio show, the tie that binds all Trump supporters is that they have absolutely no idea how they come off to other people. They are socially tone deaf. Regardless of the demographics, the income, the upward mobility or lack thereof, the success or failure in life, a great many Trump voters just don’t seem to fit in well in polite society and have therefore embraced his attacks on political correctness.

It is just flat out remarkable how a group of people championing a candidate have not once made the case for their candidate as good for others, but instead immediately decided that those opposed to him were traitors. Of course that common, shared personality trait also explains the lack of social connectedness. Who wants to regularly be around someone so tone deaf and angry?
http://theresurgent.com/the-tie-that-binds-all-trump-supporters
 
He's got a point. The trumpers on RPFs are some of the nastiest posters I've ever seen. And they all

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They are socially tone deaf. Regardless of the demographics, the income, the upward mobility or lack thereof, the success or failure in life, a great many Trump voters just don’t seem to fit in well in polite society and have therefore embraced his attacks on political correctness.

It is just flat out remarkable how a group of people championing a candidate have not once made the case for their candidate as good for others, but instead immediately decided that those opposed to him were traitors. Of course that common, shared personality trait also explains the lack of social connectedness. Who wants to regularly be around someone so tone deaf and angry?

So, in essence, the common trait among Trumpers is that they're dickheads?
 
Why Donald Trump Supporters Are Voting Alone

Most Donald Trump voters are civically disengaged—a fact that may yet cost him the nomination.

Yoni Appelbaum 6:00 AM ET Politics

Most Americans engage with the civic lives of their communities at least a few times a year. Maybe they’re part of a book club, or a neighborhood association. Perhaps they belong to a sports team, or the local PTA.

Most, but not all. The Americans who are civically disengaged—who seldom, or never, participate in such activities—are in many ways distinct from their neighbors. On average, they earn lower incomes; they’re less well-educated; they’re more financially distressed; and they’re less likely to attend religious services. And most of Donald Trump’s support is drawn from their ranks.

Those conclusions are taken from a new PRRI / The Atlantic poll. It finds that among voters who identify with or lean toward the Republican Party, Trump draws 37 percent support, to Ted Cruz’s 31 percent. But among the same voters, 50 percent of those who are civically disengaged back Trump, while just 24 percent favor Cruz.

That gap parallels another much-remarked split, between Republicans who attend church on a regular basis, who tend to favor Cruz, and those who seldom or never attend, who back Trump. But the poll shows that religious attendance is not the whole story. “The singular focus on religious affiliation has masked the more general influence of civic integration,” said Robert P. Jones, who directed the poll for the Public Religion Research Institute.

That is, regular churchgoing may be a useful differentiator less because of its content—it tracks with religious beliefs—than because it signals that churchgoers are embedded within a vibrant community. “Measuring civic integration with a non-religious measure has the advantage of being less ideologically loaded,” said Jones. “While there are strong correlations between ideology and religious attendance, ideology has a much weaker relationship to non-religious civic participation.”
Trump has appealed less to the disaffected than to the disconnected.

This is, from one perspective, a tribute to the success of Trump’s campaign. He has appealed less to the disaffected than to the disconnected. Voting is strongly correlated with civic engagement. As the sociologist Robert Putnam famously argued in Bowling Alone, levels of civic engagement have been falling for decades in the United States. “Declining electoral participation,” he wrote, “is merely the most visible symptom of a broader disengagement from communal life.” Trump has exceeded expectations, in part, by drawing so many civically disengaged voters back into the electoral process. And there’s some reason to believe that will have lasting benefits, reconnecting these voters with their communities.

But viewed from a more critical angle, it says as much about Trump’s failures as his successes. The modal event for the Trump campaign is a mass rally in a stadium—thousands of voters file in, take their seats, cheer their candidate, jeer at demonstrators, and then depart. But they don’t interact all that much with each other; it’s politics as spectator sport. Trump has often been blamed for failing to invest in the traditional infrastructure of a presidential campaign—field offices, organizers, local groups. But the truth is that most of his supporters seldom, or never, attend civic events or meetings. Organizing a traditional campaign around such a base is a tall order.

Trump has, moreover, struggled in states with high levels of civic engagement, whether because his appeal is more limited among the civically engaged, or because such communities are richer in institutions and organizations capable of rallying opposition to his campaign.

On the Democratic side of the aisle, it’s a different picture. Although Sanders and Trump are often grouped together as anti-establishment candidates, fueled by dissatisfaction with mainstream institutions, the composition of their support looks quite different. Democratic voters who are religiously disengaged skew toward Bernie Sanders, while Clinton and Sanders voters display comparable levels of non-religious participation. The religious divide may reflect other factors; Sanders draws strong support from younger voters, who are less likely to attend church, while Clinton draws overwhelming support from black voters, who are more religiously engaged than other Democrats.

Civically disengaged voters, who account for 52 percent of Trump voters, comprise just over a third of Sanders’s support. That may help account for another difference between the two men. Sanders has generally been at his best in caucus states. Caucuses are, by their nature, civic events. Sanders’s supporters organize relentlessly. They show up in person for the hours-long meetings at which delegates are allocated. They’re applying the skills they honed in other civic settings, and investing the social capital they’ve accumulated.

Trump, by contrast, has fared poorly in such contests. His supporters, it seems, are no more likely to come to caucuses than to other civic meetings. His campaign itself is in disarray, as Politico reports, and his backers haven’t taken the initiative to organize themselves. He’s done better, though, in primary elections that ask people to enter a booth by themselves and mark their support in secret.

Trump supporters are voting—but they’re voting alone.


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http://www.theatlantic.com/politics/archive/2016/04/voting-alone/477270/
 
Nationalism is a natural trait unless the concept has been demonized out of an individual. Trump's support is largely the result of globalism reinforcing the natural inclination towards nationalism.

The same dynamic is occurring in Europe.
 
Nationalism is a natural trait unless the concept has been demonized out of an individual. Trump's support is largely the result of globalism reinforcing the natural inclination towards nationalism.

The same dynamic is occurring in Europe.

Nationalism means different things to different people. For some nationalism means that people should focus on their own country (what happens outside of our borders is not America's business). For others, it is a hatred for other countries (How dare those foreigners oppose US policy in the Middle East). The first type are the people who like Ron Paul and the second type are the people who like Trump.
 
Nationalism means different things to different people. For some nationalism means that people should focus on their own country (what happens outside of our borders is not America's business). For others, it is a hatred for other countries (How dare those foreigners oppose US policy in the Middle East). The first type are the people who like Ron Paul and the second type are the people who like Trump.

That's a definition that's convenient for you to believe.

Nationalism is simply putting the interests of you own nation first. Those who attempt to equate it with "hatred" are pushing an agenda that's typically associated with the hard left and its mistaken notions on multiculturalism.
 
That's a definition that's convenient for you to believe.

Nationalism is simply putting the interests of you own nation first. Those who attempt to equate it with "hatred" are pushing an agenda that's typically associated with the hard left and its mistaken notions on multiculturalism.

Nationalism is not always hatred as I explained in my post. There is a good type of nationalism which I would call "patriotism." Ron Paul is a patriot.

But there is also a bad side of nationalism. This is seen especially in times of war. In World War I German-Americans were targets of the bad type of nationalism and so were the Japanese in World War II.
 
So say the Hillary supporters.

I'm not a Hillary supporter, as I think you know (i.e. you're being dishonest).

If you put a gun to my head and forced me to pull the lever for either Hillary or Trump, I'd choose Hillary, as she's marginally less bad IMO.

But, if I'm free to do as I please, as I am in reality, I'll choose neither; I'll vote third party (as I will in fact do this November).

But nice try tyranny pigeon.

...and, needless to say, neither is CPUd a Hillary supporter.
 
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That's a definition that's convenient for you to believe.

Nationalism is simply putting the interests of you own nation first. Those who attempt to equate it with "hatred" are pushing an agenda that's typically associated with the hard left and its mistaken notions on multiculturalism.

Do you believe interracial couples having children in the US will eventually destroy the US?
 
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