You've provided no proof.
www.au.af.mil/au/awc/awcgate/ssi/islam_warfare.pdf
Hanbalis can by Sufis, he wasn't a sufi like Ibn Arabi who was a kaafir. He's buried in a Sufi graveyard and he emphasized ذكر الله in his writings, so by that definition he is a Sufi who follows the Fuqaha of the Hanbalis.
and? being a Sufi means one is a pacifist or a non-radical?
No that wasn't your point, my point is militant action is a normal response to intervention, and it's not extremism. War is just as much a part of Islam as peace, and for Muslims who are being preyed upon, it is halaal, and in some cases fardh for them to repel aggressors.
uh...yes, that WAS my point. that's why i explicitly said, the problem we are dealing with in radical Islam (Muslims willing to circumvent Just War doctrine) goes back to Muslims during the Mongolian invasions whom, when the Mongolians established an "Islamic" state over them, they had to create a more flexible interpretation to overturn their overlords.
this same interpretation is lending itself today to the likes of Sayyid Qutb and AQ to label innocent civilians as enemies and to strike at them. i am not talking about Iraqis defending their homes from what they see, and what is, an American invasion. I am talking about Muslims using an interpretation to back the retaliation from American interventionism (which is bad) not against America, but against innocent civilians. the AQ attacks in NYC themselves overproportionately targeting fellow Muslims than it did Christians, and all victims were innocent of being soldiers.
and killing innocent people is definitely extremist. i am not talking about Hezbollah kidnapping an Israel soldier. i'm talking about the bombing of cafes, schools, discos. I am not talking about Iraq or Afghanistan. I'm talking about Morocco, Spain, Lebanon, exc. I am talking about the targeting of civilians. i am talking about the rhetoric transforming jihad from a community responsibility to an individual responsibility.
it is this kind of Islam, with its carnage spilling over or even directly targeting civilians, that i label radical and extremist, and that i say is pr
and i acknowledge peace is just as much a part of Islam as war is. Muhammad said that God said that should your enemy sue for peace, do so, because it is God's will. i explicitly referred to an Islamic Just War doctrine several times. and in it, the destruction of private civilian property, and civilians, is expressly prohibited, earning the perpetrators that title of being radical.
don't confuse my label of muslims willing to violate Islamic Just War doctrine as skirting America, and before us European, and before them Mongolian, responsibility for antagonating the attacks. we did, we are, and we should stop. but that doesn't change the fact that there is, however small it may be, an interpretation of Islam that drops Just War doctrine, in the stead of labeling all those not friendlies as enemies, including fellow Muslims.
That's a straw-man argument. If you want to isolate your argument to attacks like the September Eleventh attacks then you would be right but this conflict goes on much longer than this. The majority of this battle has been on the front lines whether it be in Israel, or the Soviets (convenient how they weren't "extreme" in that war), or uprisings like what happened in Libya, Syria, and Egypt.
how is that a straw man argument? the question posed :"is there really radical islam"?
my response: "yes, those muslims who take liberties to widen the interpretation of Just War doctrine to the point of targeting innocent people is radical".
i then qualified my statement by saying: " the main reason radical islam exists, is because the interpretations it uses began with the Mongolian invasions, carried on through European imperialism, and continues today with American imperialism"
the point being, the foreign interventionist stimulus should remove most of the motivation for the support of such radical interpretations.
where is the straw-man argument? if you don't think the targeting of innocent civilians exists, i can take a picture of a cafe that was bombed within a couple kilometers from my house most likely by an AQ affiliate operating in north africa. are the kings and governments of north africa despotic, evil, immoral, unislamic, and deserve to be gotten rid of, even by military action of the subjectss? sure. did the diners, many muslim and many non-muslim, deserve to be blown up? probably not. that is radical to me...
So to say, the response to interventionism was, killing innocent civilians, in some cases it was, but in the grand scheme of things it wasn't, this conflict is more than 9/11 or the London Bombings.
its also the point of re-orienting jihad from a community duty to an individual duty that helps to perpetuate terrorism and radicalism. like i said earlier, this specific reinterpretation followed after the Mongolian invasion, i.e., the part of islam that is radical (Which is a small part), started with mongolonian interventionism and continues today with american interventionism. the fact that interventionism is being responded to in both moral and immoral ways, doesnt not detract from the immorality of dropping Just War doctrine and targeting of innocents, through health or property.
I was just giving Iran as an example. Also, keep in mind that Iran is more "moderate" than other Islamist countries.
https://en.wikipedia.org/wiki/Apostasy_in_Islam
it's not more moderate than the Islamic country I am in now...