Cattle became the successor to buffalo in the late 1860s and early 1870s. That was the era when the ancestors of Cliven Bundy settled in what was to become the State of Nevada, and began to graze cattle in what would later be called the Bunkerville Grazing Allotment. The Bundy family made peaceful and productive use of that allotment for more than 120 years, mixing their labor with the land to create original wealth.
Unfortunately, the Bundy family -- like the American Indians – had been living on a reservation: They were never allowed to exercise ownership of their grazing “allotment,” in much the same way that Indians were not permitted to have clear title to their lands. The land on which the Bundy family raised cattle was “owned” by the government, and the Bundys were required to pay rent – in the form of grazing fees – for the “privilege” of making productive use of it. The public-land grazing system has been described as “the nation’s most conspicuous and extensive flirtation with socialism” – except, perhaps, for the Indian Reservation System.
Indians whose lands were supposedly protected through treaties invariably discovered that the phrase “in perpetuity” means “pending the discovery of something valuable on the land that is desired by a politically favored constituency.” The desired commodity could be gold – as the Nez Perce learned after their homeland in the luxuriant Wallowa Valley, having been reduced to a tiny, barren tract, was seized from them by General O.O. Howard. It could be fertile farm lands on the banks of the Niobrara River, as the Poncas discovered when they were forcibly relocated to Oklahoma.
Similar “adjustments” were made to practically every Indian band or tribe that signed a treaty in good faith with Washington – only to find themselves reduced to destitution when Washington withheld promised annuities and rations, and then evicted from their lands when it suited Leviathan’s interests. The high and holy purpose of Manifest Destiny nullified the property rights of Indians and any treaty obligations that would inhibit Washington's drive for continental expansion.
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Although the BLM – like other agencies involved in administering Washington's illegal colonial occupation of western lands – has been influenced by biocentrism, it's not likely that its upper echelons are filled with True Believers in anything other than the Bureaucratic Prime Directive: “Maintain what we have, and expand where we can.”
The BLM's revisions were imposed during the reign of Interior Secretary Bruce Babbitt, who in a letter two years earlier (written while he was head of the League of Conservation Voters) declared: "We must identify our enemies and drive them into oblivion." Babbitt and his comrades have acted with what Sherman described as “vindictive earnestness” in pursuing that objective: In the past twenty years they have all but eradicated cattle ranching in the southwestern United States.
In his book War on the West, William Pendley of the Mountain States Legal Foundation observes that "the enormous might of the federal government has always meant that the life of the West was in the hands of strangers living thousands of miles away. Like the weather that can sweep down upon Westerners and change their lives in an instant, the federal government has always loomed as a distant threat."
During Babbitt’s tenure at the Department of the Interior, the federal eco-jihad specifically targeted "the most enduring symbol of the American West - the cowboy - seeking to price and regulate the rancher off federal grazing lands and out of business, destroying the economy of rural areas." One of the first initiatives undertaken by Secretary Babbitt in pursuit of his vision of a "New West" was to seek a 230 percent increase in grazing fees charged to ranchers on federally administered lands. Although the proposed fee increase was thwarted by a Senate filibuster, the effort to destroy the ranching industry continued.
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After the fee increase was proposed, an Interior Department memo surfaced which revealed that Babbitt wanted "to use price increases as a straw man to draw attention from management issues." While ranchers fought the grazing fee increase, Babbitt and company created "Range Reform '94," a cluster of proposed federal land use and environmental regulations which Pendley describes as "A Thousand and One Ways to Get Ranchers off Federal Land."
During the late 1990s – a period in which Babbitt, appropriately, was mired in a scandal involving decades of federal fraud, embezzlement, and graft in the Indian Trust Fund System -- ranchers rallied to hold off the federal assault. But like the Plains Indians, the ranchers were facing an implacable enemy unburdened with respect for the law and blessed with access to limitless resources.
Of the 52 ranchers in his section of Nevada, Cliven Bundy is the only one who has refused to go back to the reservation. So the heirs to Sherman and Sheridan have mobilized an army to protect hired thieves who have come to steal the Bundy family’s cattle with the ultimate purpose of driving him from the land.
Their objective is not to protect the desert tortoise, but to punish a defiant property owner and entrepreneur. This potentially murderous aggression is being celebrated by Progressives as a worthy effort to make dangerous radicals “feel the superior power of the Government.”