What's the difference between Anarcho-capitalism and just pure capitalism? and where does libertarian socialist fit in..?
can you explain in easy english where i can understand?
To bad socialism and communism won't have funds for long due to lack of a pricing mechanism.
I was going to say that anarcho-capitalism is the same thing as pure capitalism, but now that I think about it I don't believe that's true. Pure capitalism to me would mean a principled capitalism, but also a full-fledged capitalism, i.e. a market economy based on private property, and only that. No room for public/common "property" or non-market economic type institutions. Anarcho-capitalism is principled because it rejects a mixed economy in the sense of a voluntary/private sector and a coerced/public sector, but most are not against mixed economies in the sense of capitalist economy with other types of economies such as libertarian socialist, as long as they're voluntary, so it's not "pure" (there are however ancaps who are pure capitalists, but anarcho-capitalism need not necessarily be so). But it would seem to me that by nature, anarcho-capitalism and anarcho-communism could not possibly coexist (I don't think the same would hold true with anarcho-capitalism and anarcho-collectivism--there's a lot of theory and practicality to be fleshed out).
As for libertarian socialists--well, there are two kinds if you ask me. The actual anarchist libertarian socialists, and more social democratic, minarchist libertarian socialists (I'd put the likes of Chomsky and Howard Zinn in latter category even though they claim to be anarchists). Kind of like just like you have minarchists capitalists and anarchist capitalists. Obviously the anarchist strand of libertarian socialists are not anarcho-capitalists, but the two can can coexist with few conflicts. I guess the biggest issue they have is that of private property. They're not outright communists in that they reject any sort of property, but they don't agree with capitalist theory of property, and most support collectivization, worker-run industry, unions etc. and don't think things like road or other public goods should be privately owned, but have more public solutions (though there are individualist so-called libertarian socialists who don't support some of the above--libertarian socialism is a big tent in and of itself, though it's not very popular as modern Americanized libertarianism is currently--maybe it was more prevalent in late 19th century/early 20th century...)
So yeah, hope that helps, even though this stuff isn't entirely clear-cut.
Local communes, like the one formerly in Waco, can fund themselves quite well, as long as they avoid being exterminated.
Individualist, egoist & post-left anarchist... although I have my problems with the term "individualist" (as well as some popular aspects of the philosophy of individualism in general). I'm not very keen the use of labels anymore but those three would be best at describing me.You sure have given that a lot of thought. May I ask, where do you align yourself amongst these non-collective groups?
Well, essentially anarcho-capitalism is pure capitalism.
Capitalism = the private ownership of the means of production.
Socialism = the public ownership of the means of production.
Classical Liberalism (what I guess you associate as "pure capitalism", actually isn't.) And part of the reason for Capitalism's decline over the 20th Century / since the American Revolution, is because of democratic nature / tradition of the US (politicians / special interests) which even a Constitutional Republic, and Constitution - a MINIMAL STATE cannot protect against. It has inherent contradictions which itself cannot resolve.
Anarcho-capitalism is the logical extension of Libertarianism. The non aggression axiom (principle) and the Lockean / Rothbardian homesteading private property rights principle. This is applied to EVERYTHING. Others say: radical, I say: 'consistent'. It is the pure capitalism.
Libertarian socialist - is someone who is using the Libertarian in the European label sense of the world. When the socialists stole "Liberal" ie. morphed classical liberal to make liberal mean "socialist", in America - the free market folks where able to obtain the label "Libertarian".
A Libertarian socialist - is a Chomsky supporter. They are completely ignorant of economics, and think the State actually protects private property (lolz, it doesn't - it has to violate private property to exist). Confused and lost.
Hope that helps.![]()
Yeah, that's why I said anarcho-capitalism and anarcho-communism cannot possibly coexist, because one is based on the private property, and the other is based on the abolition/rejection of private property. Of course, there could be communes, but not communism as a system. As a result, ancoms say ancaps aren't true anarchists and ancaps say ancoms aren't true anarchists. This issue should probably be reconciled in some way...Yes, but it is good to point out that In Anarcho-Capitalism Local communes are communistic only internally. Externally they must be capitalistic. So basically you just get 1 body (the commune) interacting in a capitalist manner with the outside instead of say 200 bodies (the members).
Very much like a nuclear family today is communistic but within a larger capitalist framework.
I was going to say that anarcho-capitalism is the same thing as pure capitalism, but now that I think about it I don't believe that's true. Pure capitalism to me would mean a principled capitalism, but also a full-fledged capitalism, i.e. a market economy based on private property, and only that. No room for public/common "property" or non-market economic type institutions. Anarcho-capitalism is principled because it rejects a mixed economy in the sense of a voluntary/private sector and a coerced/public sector, but most are not against mixed economies in the sense of capitalist economy with other types of economies such as libertarian socialist, as long as they're voluntary, so it's not "pure" (there are however ancaps who are pure capitalists, but anarcho-capitalism need not necessarily be so). But it would seem to me that by nature, anarcho-capitalism and anarcho-communism could not possibly coexist (I don't think the same would hold true with anarcho-capitalism and anarcho-collectivism--there's a lot of theory and practicality to be fleshed out).
This is true but then one has to ask if property rights should truly be upheld. There are anarchist who don't believe so at all, and other anarchists who'd disagree on some points with (anarcho-)capitalist property rights theory, though still believe some property rights should be upheld.removing the initiator of force (government and criminals, redundant I know) is the only way that property rights can truly be upheld.
Ehhh... this is mostly semantic so I won't argue about it.This difference is key, and it can seem like some form of paradox but it is quite essential. I say paradox, because you are right, an-cap leaves plenty of room for the voluntary socialist. That is the beauty of a completely voluntary social structure, you can take your private property and subject it to anything you wish, if it is not hurting others of course. However, consider the other side, "pure" capitalism as you said. For that system you would have to initiate force against the voluntary socialists to keep it pure, which would completely debase your so called support for private property.
I don't think so. The anarcho-capitalist would say "this is my property, you can't be on it/use it/whatever"... the anarcho-communists say "fuck that, this is no one's property/everyone's 'property', we decide what happens with it, not you alone etc."There is plenty of room for anarcho-capitalism and anarcho-communism to co-exist.
... "Making one-sided presents without the aim of being rewarded by any conduct on the part of the receiver or of third persons is autistic exchange. The donor acquires the satisfaction which the better condition of the receiver gives to him. The receiver gets the present as a God-sent gift. But if presents are given in order to influence some people's conduct, they are no longer one-sided, but a variety of interpersonal exchange between the donor and the man whose conduct they are designed to influence. Although the emergence of interpersonal exchange was the result of a long evolution, no gradual transition is conceivable between autistic and interpersonal exchange."...
Individualist, egoist & post-left anarchist... although I have my problems with the term "individualist" (as well as some popular aspects of the philosophy of individualism in general). I'm not very keen the use of labels anymore but those three would be best at describing me.
I don't consider myself capitalist or anything like that. I don't support any social structure anymore in fact, as it seems the wrong way of looking at things from an egoist/individualist perspective. I'm only concerned about my relations with other persons and what I want to see in my life. So long as it has no notable/significant impact on me, I wouldn't care what's going on outside my living area just as I don't care what's happening in China right now in a personal/egoist level (I do care about what happens in China in a "oh that's interesting" standpoint, but I have no emotional attachment/care to whatever direction the "country" goes). Even when it comes to the US government, I just try to find secessionist/agorist ways of "overthrowing" it so to speak for myself... if it is destroying property rights or taxing people 100% in another area of the country, say, then I wouldn't be phased (not that I wouldn't encourage the subjects to rebel... just like I encourage anyone who is willing to join me in the struggle of overthrowing and abolishing all rulers for myself and themselves). Yeah, thanks for giving me the opportunity to ramble on about myself.