MU'AMMAR HAS MADE A COMMITMENT TO GOD even as a HOLY JIHAD with a solemn promise..IF Mu'ammar wished (and HE HAS OVER & OVER STATED THAT HE WILL NOT and DOES NOT so WISH ) to renegate on that promise, Mu'ammar's PROTECTION WILL BE TOTALLY GONE. God set Mu'ammar aside to be the awaited MAHDI and THAT IS HIS MISSION; and Mu'ammar's love for God and truth will never permit himself otherwise! Muammar will be fine...He has made a TOTAL, HONEST COMMITMENT that cannot be broken (and he does not want to be broken). Muammar is fully dedicated to expounding the truth and freeing Libya once more. His GREEN BOOK/THIRD UNIVERSAL THEORY is going throughout the world as the 5TH GOSPEL to MANKIND, to be fully implemented: NOT JUST READ!.
Muslims believe in one God, omnipotent, omniscient, all-merciful, the author of all good, and in Mohammed as His final prophet, expressed in the formula: "There is no God but God, and Mohammed is the Prophet of God." It includes also, belief in the authority of the Holy Quran (which includes The Torah and the Gospels), in all the former prophets, Issa (Jesus), Virgin Mary, in angels, genii (evil demons), and the devil (Satan), in the immortality of the soul, the Resurrection, the Day of judgment, and in God's absolute decree for good. Islam encourages the incarnation of God's guidance, will, and command, to become the living example of God's full code of thought and life (din, religion) for man. All who profess a true belief in the One God are Muslims even before the birth of Mohammed, from Adam onward. "Islam" was always the faith of all true believers in the One God and His Works. Shi'ism revolves around one major principle, that of the leadership of the Islamic community (umma). Muammar al-Qathafi by birthright, is of the family of Mohammed, and therefore, he has divine right to be a Leader and an IMAM.
The concept of shahada in Islam has been misunderstood by both Muslims and non-Muslims. As stated above, shahada is closely associated with the concept of jihad. Most non-Muslim scholars, intentionally or unintentionally, have defined jihad as only the Holy War, and thus have understood neither jihad nor shahada. The Muslims, mostly taking into consideration the martyrs of the early days of Islamic history, define martyrdom in terms of the fatalistic death of those dear to Allah, and do not see the close link between continuous struggle in the cause of Allah ( jihad) and martyrdom.
The word shahada is derived from the Arabic verbal root shahada, which means to 'see', to 'witness', to 'testify', to 'become a model and paradigm'. Shahada therefore literally means to 'see', to 'witness', and to 'become a model'. A shahid is the person who sees and witnesses, and he is therefore the witness, as if the martyr witnesses and sees the truth physically and thus stands by it firmly, so much so that not only does he testify it verbally, but he is prepared to struggle and fight and give up his life for the truth, and thus to become a martyr. In this way, and by his struggle and sacrifice for the sake of the truth, he become a model, a paradigm, and an example for others, worthy of being copied, and worthy of being followed.
In this process, the keyword is 'truth' (haqq), its recognition and declaration, the struggle and fight for it, and the preparedness to die for its sake and thus set the model for the seekers of truth. The goal, motive, and the whole aim is the establishment of the truth. Jihad is the means for establishing the truth, and may lead to martyrdom, but does not necessarily lead to being killed for it in the battlefield, although it necessarily involves the continuous Holy Struggle....
Muammar stated many times that he was "willing to fight to the last drop" of his blood..
and Muammar did declare a Holy Jihad.
We may therefore conclude that there is neither jihad nor martyrdom outside the realm of truth, that martyrdom applies only when it is preceded by jihad, that jihad is an inclusive struggle for the cause of the truth, that a mujahid dies the death of a martyr even though he does not fall on the battlefield. He dies as a martyr even though he is not killed, on the condition that he stays loyal to the divine truth and stands ready to fight for the truth and to defend it at all costs, even at the cost of his own life.
The guide should therefore practise what he preaches, and should himself be the supreme incarnation and the perfect embodiment of the message he spreads. He should be a paradigm, a model, and a model-maker.'
This is why I know that Muammar has never, and will never do anything contrary to the will of God...and remains pure:...For the minute he deviates from this truth, he will no longer have the favor or protection of God/Allah.
BEING "THE GUIDE/LEADER" / "IMAM of the MUSLIMS":
This involves the recognition of what humanity should be guided to, what guidance is, how it should be done, and the realization of the guidance by being the true model of the actual guidance.
Thus those who carry on the struggle in the cause of the truth are mujahids and shahids at the same time.
The keyword in Shi'ism is thus Imamate, which means leading and guiding those in need of guidance. If the community is to be led and guided, the leaders themselves should be the leading examples of the faith in what they try to lead the community to believe in, and models of the code of thought and practice they try to lead others to practice. The concept of leadership involves three elements: (i) those who lead (imam), (ii) those who are to be led (shia,mamum), and (iii) the actual leadership, guidance, and code of leadership. The community cannot be lead unless those who lead believe in what they practice and in what they preach others to practice. In short, imams should themselves be the living examples and models for those they try to lead.
Messengership involve two major responsibilities, namely, introducing and spreading the divine message, and setting the model and being the living example of the divine message. BUT BEING AN IMAM involves only the latter responsibility. This is why every Messenger is also an Imam, but an Imam is not necessarily a Messenger. In fact, the office of the Imamate is the responsibility for providing the model for the office of messengership, and this is how he leads. We can therefore understand that Shi'ism (following the leader) based on the doctrine of the Imamate (leadership) is more directly involved with the idea of setting the model, providing the example, and producing the paradigm.
The leading of humanity to salvation by guiding humanity to the full implementation of Allah's code for the salvation of humanity, by being the Supreme example in word and deed of that divine code. That is to say that MUAMMAR AL-QATHAFI lives a life of continuous struggle in the cause of Allah and of truth, and that is why he can be regarded as a martyr, whether he dies on the battlefield, or later in life in his bed.
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Not to our steadfastness and struggle and jihad title and Aihddh time and the possibility of even for our steadfastness and determination one goal no matter how long our tragedies and pain and grief is to liberate the homeland inch inch recover legitimacy and the blood of the martyrs not in vain and depriving prisoners and Weird honorable inside and outside the home who said they supporters the right, but they were agents of the devil ..... Muammar ups
(written by "Great gir")l
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Misurata Liberal against slaves ((grouted Liberal and honorable))
Misurata Misurata Haya protect the Conqueror and his accomplishments!
Does not hide all of us that the city of Misrata was one of the cities Almstivh the greater the extent of the concerns of Revolution, and in various fields, "economic and political", which saw the rise of multiple reconstruction showed the city in a civilized and beauty of the Libyan cities along the coastline.
As no secret we also learn how اخصها leader in speeches and on several occasions, where he was commander mentioned in jihad and goal of Ramadan Swehli and Saadoun and comrades, and was fully aware and well Maicol, and I had to learn and know the history of various stages, which took place on the land of Libya and through the ages.
And also the city which contained commander when he came to chase his monarchy, and found refuge Almn have settled for a period, until I finish the stage of instruction.
But this city and its people who urged all these things deals, Antzht a group of corrupt them this opportunity, which had been working for it and waiting for years "and betrayed and stabbed the Libyan people and its historic leadership"
Was he one of us expect or believe, what was in their minds malicious to this country and over time?! And what they were planning until they reach مبتغاهم now!! A "monopoly by virtue of Libya undisputed" and make the rest of the Libyan people and giving it some of dinars and associations goods!
Yes .. Just like political Zionist entity "Israel" in the Arab world and the region is witnessing now of conspiracies to control it completely.
And God....
(Admoowona 1)
