Same Mission; New Vision
It can be argued that the contraction of liberty support for Rand’s 2016 campaign sent a message that our movement needed to regroup. While a strong liberty candidate may emerge in 2020 to help propel us, such an event is not guaranteed and is also a long way off. Whatever the case may be, sitting around and waiting for something to happen is not a good plan.
It became pretty clear principles over pragmatism wins in the long run. Education is the first and foremost point of focus for any campaign; that's what made Ron special. That clearly was not Rand Paul's goal or strategy. It was to "win" first. That fails. If you can't understand that; then nothing will help.
• We can improve the level of discourse of the site.
Not burying the philosophical & educational discussions would be a great start.
What is Needed to Achieve Our Goals (base theory; long and skippable)
If one gives extensive thought to our Mission, one can identify four key dilemmas that we face:
1. What exactly is liberty?
No-one makes clear
what libertarianism is better than Stephan Kinsella. Although this
passage by Murray Rothbard is hard to surpass:
- Libertarianism is not and does not pretend to be a complete moral, or aesthetic theory; it is only a political theory, that is, the important subset of moral theory that deals with the proper role of violence in social life… Libertarianism holds that the only proper role of violence is to defend person and property against violence, that any use of violence that goes beyond such just defense is itself aggressive, unjust, and criminal. Libertarianism, therefore, is a theory which states that everyone should be free of violent invasion, should be free to do as he sees fit except invade the person or property of another. What a person does with his or her life is vital and important, but is simply irrelevant to libertarianism.
— Myth and Truth About Libertarianism
That is essentially libertarianism in a nutshell. The above definition provides the big tent perspective. As long as you are attempting to apply the non-aggression principle there can be general agreement about most conclusions. However, what one bases their
justifications on does matter otherwise the agreement is merely superficial. There is no problem with fellow travellers who differ with their epistemology as long as they are
radical abolitionists.
Put simply libertarianism begins from first principles with the concept of
self-ownership, and
original appropriation which necessarily leads to the non-aggression principle. The
a priori of argumentation, or
argumentation ethics offers the praxeological proof which establishes self-ownership as an axiom. It serves as a negative critique of justifiable norms. It bounds the scope of norms that can be consistently justified without pain of contradiction.
- Here the praxeological proof of libertarianism has the advantage of offering a completely value-free justification of private property. It remains entirely in the realm of is-statements and never tries to derive an “ought” from an “is.“ — Hoppe, Economics and Ethics of Private Property, p345.
- My entire argument, then, claims to be an impossibility proof. But not, as the mentioned critics seem to think, a proof that means to show the impossibility of certain empirical events, so that it could be refuted by empirical evidence [such as the existence of non-libertarian societies-RPM and GC]. Instead, it is a proof that it is impossible to justify non-libertarian property principles without falling into contradictions … empirical evidence has absolutely no bearing on it. — Hoppe, p406.
Libertarianism is
meta-normative, it establishes what you have a
right to do. It does not say what you
ought or
should do. In this sense, being an axiomatic-deductive legal theory based on action it is not a part of ethics at all. [
1], [
2], [
3], [
4].
2. Why should people support liberty?
People who are civilized are … concerned about justifying punishment. They want to punish, but they also want to know that such punishment is justified — they want to legitimately be able to punish … Theories of punishment are concerned with justifying punishment, with offering decent men who are reluctant to act immorally a reason why they may punish others. This is useful, of course, for offering moral men guidance and assurance that they may properly deal with those who seek to harm them.
— Stephan Kinsella
Better yet;
Rothbard's — Why Be Libertarian?
3. How do we return to liberty?
1. Entrepreneurship, which is the fullest expression of liberty, is based on shrewdness, ingenuity, and tactical perspicacity. Political power, which is the diametric opposite of liberty, is ponderous, anachronistic, and perpetually behind the curve. Hence, a great window of opportunity to prove themselves opens up for all those who possess entrepreneurial talent – especially if it is coupled with technological talent – a window of opportunity to create solutions that allow for circumventing political power’s sphere of influence, and thus for undermining the belief in its indispensability. This is precisely how Bitcoin slowly sterilizes the power of central banks, the Internet erodes political control over the flow of information and the enforceability of “intellectual property rights”, and arbitration agencies reduce the role of legislation. In addition, the emergence of such solutions offers a clear illustration of the fact that effective entrepreneurship not only does not need political protection, but actually thrives to the extent that it is free from its influence.
2. One should use every possible opportunity to promote sound economic knowledge, which describes the process whereby individuals and their voluntary associations build their well-being on the basis of free exchange of goods and services in an environment of respect for property rights, unhampered competition, and spontaneously emerging price system. In other words, there is never too much of Bastiat and Hazlitt, be it among family members, friends, or colleagues. The more widespread this knowledge gets, and the more obvious its message becomes, the greater will be the social pressure to regain ever more areas of freedom of action understood as a precondition of personal well-being.
3. It is worthwhile to use every possible opportunity to promote the feeling of self-reliance, self-governance, and entrepreneurial initiative at the most local level possible. The goal of this activity is to bring about the greatest possible fragmentation and decentralization of all kinds of political structures, which is likely to lead to much greater economic integration of the territories under their control. This is a logical conclusion stemming from the fact that the smaller a given political organism is, the less capable it is of draining the vital forces of the local economy and hampering its spontaneous development, and the less resources it can devote to that purpose. In the most optimistic case, the ultimate culmination of such a decentralization process would be the emergence of a genuinely free and genuinely global economy composed of hundreds of thousands or even millions of independent economic zones, neighborhood associations, charter cities, and other forms of contractual, propertarian arrangements integrated through free trade and the global division of labor.
4. It is worthwhile to build in our social circles the most cosmopolitan atmosphere possible, an atmosphere that underscores the moral irrelevance of all affiliations that are not the result of a voluntary choice (including, for instance, ethnic affiliations), the moral universality of the principles of peaceful human coexistence, and the economic benefits stemming from it. It is important to bear in mind that in all likelihood it is precisely the instinctive attribution of moral meaning to ethnic affiliations that is the main driving force of oppressive political entities known as nation-states, together will all the armed conflicts that take place between them. Relegating all sentiments associated with such affiliations to purely aesthetic categories would be a very significant step on the road to initiating the decentralization processes described in the previous point, together with all their positive consequences.
5. Finally, as time and opportunities permit, it is worthwhile to engage in all kinds of charitable and philanthropic activities, especially if one can make one’s efforts in this context truly effective thanks to one’s entrepreneurial talent. The existence of such enterprises is always a clear sign for the broader community that effective help for the needy has its origin not in the will of “political authorities”, but in the grassroots efforts of free individuals and their voluntary associations, whose philanthropic initiative does not die even when the bulk of their resources is confiscated by the “authorities” in question. In other words, it is a signal showing that a consistent diminution of the influence of political power not only increases the scope of freedom of action, but also the scope of the most morally beneficial, natural consequence of this freedom, which is authentic charity.”
—
Jakub Wisniewski
4. How can we assure that liberty is preserved?
“The Role of Subscription-Based Patrol and Restitution in the Future of Liberty” by Gil Guillory & Patrick C. Tinsley
Market voluntarists are often keen to know how we might rid ourselves of the twin evils institutionalized in the state: taxation and monopoly. A possible future history for North America is suggested, focusing upon the implications of the establishment of a subscription-based patrol and restitution business sector. We favor Rothbard over Higgs regarding crises and liberty. We favor Barnett over Rothbard regarding vertical integration of security. We examine derived demand for adjudication, mediation and related goods; and we advance the thesis that private adjudication will tend to libertarianly just decisions. We show how firms will actively build civil society, strengthening and coordinating Nisbettian intermediating institutions.
The present paper explores the possible historical consequences of the successful establishment of a subscription patrol and restitution business sector. In support of the story we posit, we first address a number of topics to set the tone and clear up misconceptions about what is meant by free market provision of defense and law.
An outline follows:
- Entrepreneur as Agent of Social Change
- The Law Enforcement Paradigm and Vertical Integration
- Search and Arrest
- Does Free-Market Adjudication Provide Justice?
- Development of the SPR Model—Social Strength and Derived Demand
- Crisis and Liberty
In a sense, it is essentially a business plan for liberty. Normal customers (people not specifically interested in philosophy & non radicals) paying to read about voluntarism, surely not?!
Branding Change
In support of the new era and to illustrate our objective of providing educational guides, the site’s secondary branding of “Liberty Forest” will soon be replaced with a new brand, “The Guide Point”. As part of this we have secured the domain name theguidepoint.com. The branding change will also help support an expanded scope of tactical efforts that we will use to support our Mission.
Not a fan. Think the severing of ties to RP will kill the site entirely tbh. You've established as the remnant of sorts. When SHTF again (matter of when, not 'if' - as per ABCT), folks will again be looking for like minded individuals. They won't be going to 'theguidepoint.com'.
Why the Chosen Name• Doesn’t use the word “liberty” – which doesn’t have broad appeal and is too specific.
I like the Liberty Forest; Tree of Liberty angle. Don't think the above is correct at all. EVERYONE tries to appeal to liberty. It's not specific at all.