Marriage Licenses Are The Tools Of Oppressive Bigots

PierzStyx

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No Right To Marry
April 1st, 2013 Submitted by Davi Barker

http://dailyanarchist.com/2013/04/01/no-right-to-marry/

So, some elderly sociocrats in black mumus are deliberating over what the official State sanctioned definition of marriage should be. Apparently the document which they are charged with interpreting is silent on the issue, so some people think they should go with some whitewashed fantasy version of ancient Biblical Law by default, rather than just remaining silent on the issue. Rival gangs have polarized on opposite sides of the issue, and like proverbial primates, now they fling rhetorical poop at one another. What really irks me about the “traditional marriage” crowd is how fundamentally insincere they are about their reasons, and what irks me about “marriage equality” crowd is how unprincipled they are if you scratch the surface of their position.

Let’s be clear. For “traditional marriage” advocates it’s all about anal-sex. Period. It’s not about children, or God, or even about marriage. This is an issue because some people are really uncomfortable with their neighbors having anal sex. They don’t even really seem to mind lesbians. Yet, for some reason, only the Westboro Baptist Church types ever mention it, and they are universally reviled by both sides.

They say children need both male and female role models, but they don’t rail against single parents, and if you ask them they don’t usually have a problem if circumstances require a child to be raised by more than one heterosexual man. Remember the movie 3 Men and a Baby (1987). No objections. They say they don’t want to change the time-tested building blocks of society, but if you inform them that the normative marriage practices throughout history included polygamy, marital rape, and treating women as male property they don’t suddenly support those things. Then of course they say the purpose of marriage is procreation, but they have no desire to institute a fertility test for marriage. They only have a problem if the infertile people are gay. The sick irony is that changing the behavior the social conservatives are upset about is not on the table. It’s not even part of the discussion. Yet it is obviously their only motivation.

The “marriage equality” advocates don’t fair much better in my opinion. They start with the principles that marriage is a right, and equality is a right, so everyone should have equal right to marry. Sounds good, but after just a little bit of pressing they don’t usually support marriage equality for polygamous marriages, polyamorous marriages, incestuous marriages, or any other bizarre constellation consenting adults configure themselves in. Bring up those topics and they immediately begin echoing the rhetoric of the “traditional marriage” advocates. It’s disgusting. It’s bad for children. It’s bad for society. Blah blah blah. Or, they give you some line about strategy and not wanting to associate their struggle with segments of society more marginalized than themselves. Paging Pastor Martin Niemoller.

In reality, they don’t regard marriage as a right. They merely want to be granted the privilege. They don’t want to abolish State coercion in our personal relationships, they just want the abuse pointed at someone else. Anyway you slice it, so long as the marriage license exists, no one has the right to marry. Only the privilege to marry exists.

It’s important to point out that we’re not talking about a private contract between consenting adults. We are talking about a license, which defines a coercive relationship between two citizens and the State. I am perturbed by the popular assumption that a marriage without a license is not a “real marriage” because the marriage license itself is an immoral institution, and damaging to both sides of the gay marriage debate.

In the Black’s Law Dictionary “License” is defined as “The permission by competent authority to do an act which without such permission, would be illegal.” When secular authority claims the power to license it claims the power to prohibit. No license may be issued without first prohibiting the practice being licensed. By definition the need for a license is predicated upon an act being illegal. Under current law marriage is not a right for anyone, but a privilege granted by the State, and neither group addresses this fundamental incongruity. In my conversations with both groups most viewed the idea of abolishing the marriage license as somehow cheapening their relationship, as if being recognized by the State made their love more sincere, and their commitment more firm.

The marriage license was first issued to institute prohibitions on marriage, not to protect the right to marry. Blacks Law Dictionary defines “marriage license” as “A license or permission granted by public authority to persons who intend to intermarry*.” Then it defines “Intermarry” as, “Miscegenation; mixed or interracial marriages.” In the 1920s marriage licenses were invented by bigots to prohibit white people from marrying blacks people.

Do you see? The marriage license is a wholly immoral and unnecessary institution predicated on the erroneous idea that black people should not have equal access as whites to the marriage privilege. While once they were used to prohibit interracial marriages, today they are used to prohibit homosexual and plural marriage. The answer is not to fight over who is permitted to receive the license. The answer is abolishing the license altogether, and agreeing not to use State coercion to regulate our neighbor’s personal relationships.

On it’s face, it should be humiliating to everyone to grovel for permission to marry. We should also consider the reality that the paperwork couples sign is a contract with the State. Conventional wisdom suggests we should always read the contracts we sign, but this is impossible because the terms of this contract are obfuscated in 200 years of legal code, which are buried in legal libraries in language we barely understand. Even if we discover something objectionable, we cannot renegotiate the terms of this contract, and the State can change the terms at any time without our consent. In affect, signing a marriage license is consent to whatever laws they have passed, and whatever laws they will pass into perpetuity.

I’ve had this discussion with enough people to know the typical objections which have probably already come to your mind. The marriage license will help you avoid taxes by filing together. It gives your spouse authority to make medical decisions. It plays into inheritance laws. To me, all this sounds like, “You have to submit to State coercion to protect yourself against State coercion.” It’s ludicrous. I reject the arguments from tax benefits. Having a complicated system of tax law built upon bigotry doesn’t justify the bigotry. Imagine if someone argued against abolishing slavery because owning slaves gives you a tax write off. Decisions about one’s medical proxy and inheritance could easily be handled by private contracts without a marriage license. The marriage license does not protect the right to marry, it prohibits it.

The simple fact is this. The positions of those on both sides of the gay marriage debate are hopelessly irreconcilable so long as the State is involved. But whether they believe in gay marriage or not, those who are willing to abolish the marriage license all together have nothing left to fight about. Those who believe in gay marriage would be free to enter private contracts without using the coercive power of the State to force others to recognize it. Those who do not believe in gay marriage would be free to withdraw their moral sanction without using the coercive power of the State to prevent others from entering private contracts. It is the State, not the marriage, that divides people, destroying both tradition and equality in the process.
 
Great article and great video! Gunny's speech is how we should go about educating conservative Christians about government-marriage.
 
One of the best and most honest articles I've seen regarding the marriage debate.
 
You go to the State and ask permission to marry.
The State grants permission, then allows you to go to a Church to have the wedding performed.
The State has put itself above God in this process. Is that right?
Your marriage isn't between one man and one woman; it is between one man, one woman, and your Government.
Do you want the Government to be a partner in your marriage?
Get the Government out of marriage!
 
It seriously mystifies me how people can want to submit to the government control of their private lives. People are so comfortable wearing these shackles that they don't see the state of bondage their living it. What confuses me to no end is how some libertarians can support any part of this process. Homosexuals are made equals to heterosexuals through "gay marriage" laws, equal slaves. But they aren't made free.
 
It seriously mystifies me how people can want to submit to the government control of their private lives. People are so comfortable wearing these shackles that they don't see the state of bondage their living it. What confuses me to no end is how some libertarians can support any part of this process. Homosexuals are made equals to heterosexuals through "gay marriage" laws, equal slaves. But they aren't made free.

I agree. Being born to unmarried parents, I grew up wondering why people give so much power to that government-issued paper. I certainly didn't begin to ponder it and form an opinion at the commencement of the gay marriage debate. Anabaptist history is an historic example of how marriage laws can be used to discriminate against the family. In that case, there was a marriage of church and state that caused trouble, but any time government is involved in private family matters, there is potential for abuse that extends far beyond a simple marriage license.

http://www.gameo.org/encyclopedia/contents/M376ME.html#Legal

The Anabaptist-Mennonite Marriage and the Legal Demands of "State and Church." Typically Political-Legal-Religious Conflicts and Their Solution

Only in the occasional struggle in behalf of nonresistance, is there a record comparable with the matter of marriage in the history of religious intolerance of Anabaptist Mennonitism in faith and matters of conscience. Out of the abundance of the facts, to date little investigated, only several typical phenomena regarding intolerance by the state regarding marriage will be presented.

In Zürich, the original Anabaptist area, all means were tried to subdue Anabaptist obstinacy. As early as 1526 an Anabaptist "register" was introduced for people who refused to have their children baptized. A regulation soon followed according to which only those marriages solemnized in the church were to be valid. When the Anabaptists did not concern themselves about this, the government declared the children of marriages not thus solemnized in church as illegitimate and deprived them of their rights of inheritance. This regulation was valid for a long time. Even in 1614 one of the Anabaptist leaders (Hans Landis) was sentenced to death partly on this basis, because he resisted the government by a marriage independent of the government. Bergmann shows that the Anabaptists, through their "solemnizing of marriage," brought about an extensive reform. Until the Zwinglian reformation and after it, marriage was considered legally valid merely by the spouses living together. But then the great morals mandate of 1530 (which was to remove the cause for Anabaptist criticism) ordered a "going to church" before marital association.

Concerning the canton of Bern, Ernst Müller reported similar developments. Even in 1661 when the Anabaptists were called to account for their refusal to have their marriages solemnized in the church they answered, "This isn't necessary." The fact that the authorities regarded their marriages as a concubinage and withdrew the inheritance rights of the children did not trouble them. As late as 1810 the council of Bern invalidated a marriage performed by a Mennonite preacher. The legal rights of domicile, relationship, and inheritance have recently again been made dependent on the proclamation and solemnizing of the marriage by the local state church pastor.

More at link.
 
It seriously mystifies me how people can want to submit to the government control of their private lives. People are so comfortable wearing these shackles that they don't see the state of bondage their living it. What confuses me to no end is how some libertarians can support any part of this process. Homosexuals are made equals to heterosexuals through "gay marriage" laws, equal slaves. But they aren't made free.

I think it's funny how some libertarians say that government involvement in marriage actually reduces involvement in our lives. Take this quote for instance:

"If you don’t get married and you have finances that have become joined in various ways — if you own property together, for example — and then you want to split up, it can be very difficult because you run into things like the gift tax."

The problem isn't a lack of government-marriages, the problem is THE GIFT TAX!

It's like extortion.

"Yes, just let the government know what kind of relationship you're in so they won't hassle you as much and give you some tax benefits".

That's what should be fought.
 
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